Untitled - Awaken Video

More documents

Recommendations

Info

Chapter 8. The Making of a Seiðman 226 From a physical/ materlistic point of view getting and maintaining relationships is of great benefit to the individual. In this way new job opportunities, and opportunities to make money, come. When I need a hand with moving or cutting down a large tree, good freinds are handy. The ghosts who came to me and particularly the Little Red Man have showed me a completely different view of what a human is, however. These are views of what a human actually looks like behind the scenes. One ghost showed me how a human really does not exist as an individual being. He showed med me a large net which extends out infinitely in all directions. “A human is really little more than a small knot in this large net. See? Here you are (he points). When I move this string or this one which is near you, your knot-position becomes immediatly affected. “If I move this one (a little further away), you are still severely affected, but it is difficult for you to see the actual path of relationship between this event and yourself. This relationship is more difficult for a person to understand. Worked out, though, it is still a logical turn of events. “If I move this one here (much further away) you are only slightly affected, but your neighbors are more so affected. You have no way of understanding this relationship between the original event and youself besides it becomes really complex when one of your neighbors responds inappropriately. See? It’s good to pick and choose your close friends wisely. Interaction with them will inevitably determine your needs to respond.” The grooming of relationships is very important for how luck will turn: it can either be increased by good friendships with the right people or made poor by improper action or improper choices on my part. At some other point, another ghost showed me this image, a small brook with little eddies and whirlpools: “See the whirlpool there? See how short it’s life is? That is another human being dying. You humans are little more than little whirlpools or eddies in the large Flow of the Waters from the original Well. You have a birth, a life-span, and then you weaken to the point where you disappear. That is how you appear to us. As a whirlpool you waste time believing that you have a separate existence from others, but in fact you all come from the same Waters.” For a long time, I thought I created my own existence. Back then, I felt no need to reinforce the others around me. Now, I know my existence is dependent upon others around me. I take care to groom my relationships with family and friends. I pay attention to how I treat others. I no longer feel justified in destroying them for material gain because it really results in material loss and disease.
Chapter 8. The Making of a Seiðman 227 As a Wholemaker, my ‘cures’ are often centered around untangling the knots that people have made with their lives. This type of disease is to a great part self-induced. Unfortunately, the cure is often often transient because if the individual does not change his repertory of action, he returns quickly with a completely separate set of knotty relationships. The best Wholemaker that I know for dealing with this type of disease is the disease-ghost, pneumonia. He alone can cause the client to completely revamp his way of action. I’ve seen him perform miracles with some of the nastiest people I’ve ever met. On the other hand, if the client cannot change, he kills them. 8.7. On ceremony: The session that I conduct is very different from the standard New Age ‘ceremony.’ In fact, one of my sessions is so different I don’t even like to use the same term for it. I usually just call it a ‘session’ or more simply ‘acting properly.’ Actually, there is little difference at one level between ‘grooming relationships’ and ceremony. There are proper actions for everything (This is something that I did not want to hear 20 years ago!). There are proper actions to take during bathing, eating, preparing for sleep, building a fire, drinking water—everything. Proper actions should really be defined as those actions which result in benefit for the actor, for the environment, and for others in the environment, i.e. which result in the increase in the efficiency of the Flow of Waters. Most of these kinds of actions are very subtle and are rarely noticed by others. In the past, most of my actions had nothing to do with my knowledge of the of the Flow of the Waters. They were usually done so that I could impress someone (usually a female or a boss). I had a relentless need to demonstrate for people‘how special I am.’ My gestures and my voice were always grandiose. I was under the distinct impression that if a great number of people were impressed my status would be increased. Many of the so-called ceremonies that I have attended over the years since the onset of my making as a seiðman were really nothing more than a careful design to showcase the High Priest or High Priestess. On the other hand, I have been with Native American medicine people who really understood the rationale behind proper action and its effects–there actions were always subtle and graceful even in the most formal settings. Engaging in proper action is similar to playing in a jazz band. Playing an instrument is a complicated affair. First one to learn to finger all the notes, then learn the licks and scales, and then practice (often for years) to get that which is learned up to speed. But playing in a band (and doing it well) is only partially
Page 3 and 4:
Bil Linzie Drinking at the Well of
Page 5 and 6:
Contents List of Figures . . . . .
Page 7 and 8:
Preface I don’t consider this vol
Page 9 and 10:
Preface vi relations with the past,
Page 11 and 12:
Chapter 1 World Views Recently, I m
Page 13 and 14:
Chapter 1. World Views 3 will infor
Page 15 and 16:
Chapter 1. World Views 5 fantasy, m
Page 17 and 18:
Chapter 1. World Views 7 Occasional
Page 19 and 20:
Chapter 1. World Views 9 even “ba
Page 21 and 22:
Chapter 1. World Views 11 religious
Page 23 and 24:
Chapter 1. World Views 13 confronta
Page 25 and 26:
Chapter 1. World Views 15 the reali
Page 27 and 28:
Chapter 1. World Views 17 skills an
Page 29 and 30:
Chapter 2. Connections 19 in fact,
Page 31 and 32:
Chapter 2. Connections 21 etc. is t
Page 33 and 34:
Chapter 2. Connections 23 A third t
Page 35 and 36:
Chapter 2. Connections 25 beings li
Page 37 and 38:
Chapter 2. Connections 27 parts go
Page 39 and 40:
Chapter 2. Connections 29 off” th
Page 41 and 42:
Chapter 2. Connections 31 Dreams, v
Page 43 and 44:
Chapter 2. Connections 33 The ritua
Page 45 and 46:
Chapter 2. Connections 35 had an un
Page 47 and 48:
Chapter 2. Connections 37 response
Page 49 and 50:
Chapter 2. Connections 39 to Christ
Page 51 and 52:
Chapter 2. Connections 41 lögr, m.
Page 53 and 54:
Chapter 2. Connections 43 To create
Page 55 and 56:
Chapter 2. Connections 45 In early
Page 57 and 58:
Chapter 2. Connections 47 names wer
Page 59 and 60:
Chapter 2. Connections 49 success o
Page 61 and 62:
Chapter 2. Connections 51 The spiri
Page 63 and 64:
Chapter 2. Connections 53 own linea
Page 65 and 66:
Chapter 2. Connections 55 with many
Page 67 and 68:
Chapter 2. Connections 57 to intera
Page 69 and 70:
Chapter 3. Midgard 59 There are end
Page 71 and 72:
Chapter 3. Midgard 61 from the scie
Page 73 and 74:
Chapter 3. Midgard 63 In the tripar
Page 75 and 76:
Chapter 3. Midgard 65 and in some p
Page 77 and 78:
Chapter 3. Midgard 67 Northern Euro
Page 79 and 80:
Chapter 3. Midgard 69 after the Chr
Page 81 and 82:
Chapter 3. Midgard 71 “Earth wors
Page 83 and 84:
Chapter 3. Midgard 73 he perished w
Page 85 and 86:
Chapter 3. Midgard 75 driven out wh
Page 87 and 88:
Chapter 3. Midgard 77 exchange both
Page 89 and 90:
Chapter 3. Midgard 79 of Eve, or of
Page 91 and 92:
Chapter 3. Midgard 81 The benefits
Page 93 and 94:
Chapter 3. Midgard 83 the animals (
Page 95 and 96:
Chapter 3. Midgard 85 The concept o
Page 97 and 98:
Chapter 3. Midgard 87 have taken th
Page 99 and 100:
Chapter 4 The Sky Connection From t
Page 101 and 102:
Chapter 4. The Sky Connection 91 In
Page 103 and 104:
Chapter 4. The Sky Connection 93 th
Page 105 and 106:
Chapter 4. The Sky Connection 95 Th
Page 107 and 108:
Chapter 4. The Sky Connection 97 th
Page 109 and 110:
Chapter 4. The Sky Connection 99 Fi
Page 111 and 112:
Chapter 4. The Sky Connection 101 B
Page 113 and 114:
Chapter 4. The Sky Connection 103 O
Page 115 and 116:
Chapter 4. The Sky Connection 105 o
Page 117 and 118:
Chapter 4. The Sky Connection 107 ,
Page 119 and 120:
Chapter 4. The Sky Connection 109 t
Page 121 and 122:
Chapter 5. The Underworld 111 only
Page 123 and 124:
Chapter 5. The Underworld 113 “br
Page 125 and 126:
Chapter 5. The Underworld 115 the e
Page 127 and 128:
Chapter 5. The Underworld 117 reade
Page 129 and 130:
Chapter 5. The Underworld 119 cret
Page 131 and 132:
Chapter 5. The Underworld 121 One
Page 133 and 134:
Chapter 5. The Underworld 123 to th
Page 135 and 136:
Chapter 5. The Underworld 125 durin
Page 137 and 138:
Chapter 5. The Underworld 127 The b
Page 139 and 140:
Chapter 5. The Underworld 129 into
Page 141 and 142:
Chapter 5. The Underworld 131 often
Page 143 and 144:
Chapter 5. The Underworld 133 In fo
Page 145 and 146:
Chapter 5. The Underworld 135 would
Page 147 and 148:
Chapter 5. The Underworld 137 well-
Page 149 and 150:
Chapter 5. The Underworld 139 Moder
Page 151 and 152:
Chapter 6 The Sky By far the most d
Page 153 and 154:
Chapter 6. The Sky 143 permeates ev
Page 155 and 156:
Chapter 6. The Sky 145 they could a
Page 157 and 158:
Chapter 6. The Sky 147 Interestingl
Page 159 and 160:
Chapter 6. The Sky 149 the two trib
Page 161 and 162:
Chapter 6. The Sky 151 and and open
Page 163 and 164:
Chapter 6. The Sky 153 Neither the
Page 165 and 166:
Chapter 6. The Sky 155 The ancient
Page 167 and 168:
Chapter 6. The Sky 157 to the Gods
Page 169 and 170:
Chapter 6. The Sky 159 the Afterlif
Page 171 and 172:
Chapter 6. The Sky 161 a kingdom. T
Page 173 and 174:
Chapter 6. The Sky 163 message of p
Page 175 and 176:
Chapter 6. The Sky 165 a controlled
Page 177 and 178:
Chapter 6. The Sky 167 The word “
Page 179 and 180:
Chapter 7 At the Well of Urð The p
Page 181 and 182:
Chapter 7. At the Well of Urð 171
Page 183 and 184:
Chapter 7. At the Well of Urð 173
Page 185 and 186: Chapter 7. At the Well of Urð 175
Page 211 and 212: Chapter 8 The Making of a Seiðman
Page 213 and 214: Chapter 8. The Making of a Seiðman
Page 235: Chapter 8. The Making of a Seiðman
Page 243 and 244: Bibliography 233 [22] Hazlitt, W. C
Page 245 and 246: Appendix A The Ásatrú-Folk Manife
Page 247 and 248: Appendix A. The Ásatrú-Folk Manif
Page 253: Appendix A. The Ásatrú-Folk Manif
show all

Untitled - Awaken Video

Create successful ePaper yourself

Delete template?

Save as template?