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Chapter 6. The Sky 158<br />

From here, Óðínn and his followers continued to move to the north where Snorri<br />

tells us in the “Ynglingasaga” that he initially settled around Sweden and eastern<br />

Norway.<br />

If one understands the piece of folk knowledge that the aurora borealis is connected<br />

with the daily battling of the Einherjar, which covers the northern hemisphere<br />

of the sky at night in the North lands, then the final “home” of the Æsir is to the<br />

North and the water loving Vanir settled to the West. In reading the sagaic and<br />

eddaic literature, however, one gets the feeling that it was not the actual location<br />

of the “homes” of the Gods and Goddesses that were important, but the directions.<br />

Thus, the East and the South were where both men and Gods went to “battle the<br />

enemy.” In several of the eddaic poems, Þór is quoted to have been “off to the<br />

East” doing battle with the inhabitants of Jötunheim, and, of course, to the South<br />

lay Muspell from where the sons of Surt would come for the final battle at the<br />

end of time, the Ragnarök. The compass directions and their significance to the<br />

ancient Germanic spiritual philosophy and world view have already been dealt with<br />

in preceding chapters.<br />

The sky realm, according to the above descriptions seems to have been pretty<br />

much a reflection of the Underworld except that in the sky realm lived the Gods<br />

and only a few ancestors whereas in the Underworld lived the largest percentage<br />

of the ancestors and few Gods or Goddesses being restricted to the Vanir and the<br />

Goddess of the Underworld. Jötunheim appears to have extended across all three<br />

worlds and the homes of the Gods apparently being near the northern and western<br />

horizons where the three worlds come together. The large expanse overhead as could<br />

be viewed from Midgard is the field where the lives of the Gods were played out, and<br />

the effects of Their actions were rained down upon the earth. The winds, weather,<br />

the seasonal giants (Summer and Winter), the giants of time (Day, Night, Dawn),<br />

and the various luminaries (the stars, Sunna, Máni, Bil and Hjúki) all entered into<br />

the sky field and let their effects fall into Mannheim from their respective directions<br />

(187)<br />

It was from the sky realm that fell the “poet’s draught” from Óðínn’s mouth<br />

while in the shape of an eagle, the contents of the cauldron, óðroerir, after He stole<br />

it back from Suttung the Giant. Honeydew fell from the antlers of Eikþyrnir. The<br />

rumble of Þór’s chariot was heard rolling across the skies as He protected Midgard<br />

from the onslaught of the frost giants (188). Óðínn and His followers, the Einherjar,<br />

roared through the night sky dooming those to be caught up in the Wild Hunt’s<br />

endless battle- frenzy and to be forever kept from a final home in the Land of the<br />

Ancestors. From the skies came luck, power and guidance (in the form of omens),<br />

on the one hand, and madness or death on the other.<br />

Christianity brought with it many changes, especially in philosophy regarding

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