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Chapter 3. Midgard 60<br />

ecosphere within which they live without having to deal with feelings of compassion,<br />

sadness, or gratitude. This group is ruthless, i.e., devoid of any feelings in its<br />

interactions with the earth. (Note that “ruthless” here is not used in its negative<br />

sense but in a completely neutral sense.) This particular group has been responsible<br />

for much of the scientific advancement enjoyed by people living during the latter<br />

half of the 20th century including better nutrition, medicine/ surgery, improved<br />

communication/ information systems, etc. Although much good has come out of<br />

this faction of mankind, not all discoveries have been good. The group with its lack<br />

of compassion for the environment has been responsible for many of the ecological<br />

crises of the age, and as a result, many individuals are currently in search of a<br />

worldview which will prove to be less damaging to the environment and which<br />

will result in fewer feelings of guilt or shame for the individual. Remember the<br />

Valdez/ Hazelwood incident in Alaska? DDT? Asbestos? Thorazine, thalidomide,<br />

and the first polio vaccines which resulted in psychoses, birth defects and comas,<br />

respectively? Chemical fertilizer? CFC’s? Our modern interaction with the earth<br />

has also shown similar damaging results.<br />

Many from the scientific community are beginning to shift their views slightly.<br />

The scientific theory called the “systems theory” states basically that individual<br />

components do not exist independent of one another but belong instead to a system<br />

or a matrix and that the relationships between the components are just as important<br />

as the components themselves. A human body, for example, is made up of billions<br />

of individual cells and can be even further subdivided into molecules and further<br />

into atoms, but to study the human body, one must take into consideration how all<br />

these parts interact with one another. The second way of looking at earth, then, is<br />

as a single organism which expresses itself as billions of life forms.<br />

People who buy into this theory subscribe, generally, to the Gaia Matrix Theory<br />

as first outlined and explored by James Lovelock or belong to one of the many<br />

so-called “Earth-Religions” which are really branches of the pervasive New Age movement.<br />

Actually, it is not uncommon to find folk who accept both these worldviews<br />

by blending them together. These folk, as opposed to the first group, do not act<br />

in a ruthless manner, but out of compassion, concern, and even love. They see the<br />

earth as a single “living” system where any manipulation of individual parts results<br />

in changes throughout the entire system. Many of the 20th century advances in<br />

ecology, holistic medicine, anthropology, psychology, etc. are a direct result of this<br />

age-old way of viewing the earth upon which we live. This view of the planet as<br />

the “Earth Mother” has been around for possibly 10-20 millennia and seems to go<br />

through periods of renewal occasionally. The number of 21st century adherents to<br />

this group appears to be growing quickly.<br />

The third theory states that the earth itself is part of an even larger system. Some

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