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Pt. Vijay Shankar Mehta - Hamare Hanuman

Pt. Vijay Shankar Mehta - Hamare Hanuman

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Once he was going in his boat, storm occurred . His servants<br />

knew swimming, they jumped into the river but the businessman<br />

thought, if will jump with empty tins, then the tins with valuables will<br />

be left behind, and its very hard to leave money. On one side there<br />

was money and on the other life. Greed disturbed him he left empty<br />

tins and tied loaded tins to his chest.<br />

No need to tell about the result.<br />

This story relate to all of us. We all have gathered so much load<br />

of name, fame and post, that if we jump into the worldly ocean with<br />

this weight, as a result we will definitely drown. We have to be<br />

lighter to float and to meet God.<br />

We feel our family as a burden (weight), on our shoulder and<br />

hope not to drown. We do’nt have to leave anything we have just to<br />

be lighter. Meditation teach us this, and this only is life management.<br />

There are seven chapters in RamCharitManas our body also<br />

have seven centers. First Muladhar Chakra- Balkand Second,<br />

Swadhistan chakra AyodhyaKand , third- Manipur. Aranaya Kand,<br />

fourth-Anahat –KishkindhaKand. Fifth-Vishuddh-SunderKand, Sixth<br />

Agya-Lanka and Seventh-Sahastrahar-uttarKand.<br />

So KishkindhaKand is situated in heart. It is Ramji’s heart.<br />

Due to the separation of Janakiji it is very small. In RamCharitManas<br />

there is the conclusion of every chapter. The conclusion of<br />

KishkindhaKand is fulfillment of desire and satisfaction. Both<br />

these are very important in family.<br />

In the beginning kashi has been remembered. It is some what<br />

astonishing. But the reason is that Shiv-Parvati resides in kashi and<br />

<strong>Hanuman</strong>ji is the ‘Rudravtar’,a part of Shiv. Like this Shiv-parvati are<br />

<strong>Hanuman</strong>ji’s parents. It is the chapter of <strong>Hanuman</strong>ji’s entry there for<br />

his parents are also remembered.

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