Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive

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I N T RO D U C T I O N T O T H E B O O K O F Z O H A R However, all the filling in the thought of creation, meaning all the benefits He had planned to render us, stem directly from His essence. They are emanated from His very first thought – to create beings and bestow delight upon them. He has no need to recreate them, since they are already extracted from the great will to receive that is in the souls. Thus, we clearly see that the whole matter of the renewed creation, from start to end, is only the "will to receive". This is all we can imagine, except the perceived pleasure, i.e., the Creator Himself. Consequently, whatever or whomever we may speak about, on any levels of development (still, vegetative, animal and human nature), whether fields, bodies, emanations, spirits, or anything that exists in our world and in all the others (from tiny insects to vast galaxies), be it information, force, plasmic or other forms of creation – they are all created and constitute no more than a desire to receive pleasure. There is nothing like it in the Creator; He made it out of nothing, sustains and fills all. Our life is but the Creator’s microscopic filling. We are filled with one billionth of His light and we call it our life. If we perceive Him clearer, we will feel Him, not what He emanates. We will then define ourselves as being in the spiritual world. That is, all that happens in us is a result of our sensation of the Creator. We should never forget about it, because our life, thoughts and everything good or bad in our hearts and minds is no more than the sensation of the Creator. Therefore, if we wish to change our state, we just need to change our connection with Him, reach a different level of contact with Him. 8. After the previously mentioned, we have come to understand the third inquiry. We wondered how it was possible to say about souls that they were a part of the Creator, like a stone that is carved from a rock. There is no difference between them except that one is 120
I N T RO D U C T I O N T O T H E B O O K O F Z O H A R a 'part' and the other is a 'whole'. It seemed strange: it is one thing to say that the stone that is carved from the rock becomes separated by an axe made for that purpose, but can you say that about the Creator’s essence? In addition, with what were the souls divided from His essence and excluded from the Creator to become creatures? From the above we clearly understand that, just as an axe cuts and divides a physical object in two, so the spiritual change of form divides it in two. If a certain property of mine begins to change with regard to another property, this transformed attribute instantly (to the extent of the inconsistency between the two properties) begins to move away from the original one and may even become opposite to it. This is how the souls are separated from the Creator. That is, the Creator originally created a desire, filled it with Himself, whereupon it started moving farther and farther away from Him, until it became completely opposite to Him. For example, when two people love each other, we say that they merge with each other as one body. When they hate each other, we say that they are as far from one another as the east is from the west. However, it is not a question of near or far in this case. We define people in our world as close or distant to one another by the proximity between their bodies. On the other hand, we may speak about affinity or estrangement between the souls. Here the matter concerns the equivalence of properties, when each loves what the other loves and hates what the other hates (i.e., if they refer to all of their qualities in the same way), they become lovers (similar in their properties) and merge with one another. If there is some change of form between them, meaning that one of them likes something that the other hates, then to the extent that they differ in form, they become distant and hateful to one another. And if, for 121
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T H E L I G H T O F K A B B A L A H
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We wish to extend our gratitude to
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T O T H E R E A D E R For many cent
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PREFACE TO THE BOOK OF ZOHAR 1. The
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P R E FAC E T O T H E B O O K O F Z
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for suffering and pleasure, for tho
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and takes control over one’s life
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