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Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive

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P R E FAC E T O T H E B O O K O F Z O H A R<br />

his own. All <strong>of</strong> this exists within our Soul, which is presumably divided<br />

in<strong>to</strong> two parts, corrected and uncorrected.<br />

So what does “The <strong>Book</strong> <strong>of</strong> <strong>Zohar</strong>” speak <strong>of</strong>?<br />

The light enters <strong>the</strong> corrected part <strong>of</strong> your Soul, which is similar <strong>to</strong><br />

<strong>the</strong> Crea<strong>to</strong>r in its properties. You can characterize whatever happens in<br />

it as <strong>the</strong> form equivalent <strong>to</strong> <strong>the</strong> Crea<strong>to</strong>r because its properties are clo<strong>the</strong>d<br />

in matter.<br />

On <strong>the</strong> o<strong>the</strong>r hand, we still have many uncorrected Kelim, which<br />

are destined <strong>to</strong> be filled with <strong>the</strong> Crea<strong>to</strong>r’s light. However, if we keep<br />

reasoning about <strong>the</strong> light that is still outside our Kelim, we will be talking<br />

about <strong>the</strong> Crea<strong>to</strong>r’s abstract<br />

form and will always be<br />

in <strong>the</strong> wrong. This is<br />

because it is impossible<br />

<strong>to</strong> reason about<br />

<strong>the</strong> light out <strong>of</strong> <strong>the</strong><br />

still uncorrected vessels.<br />

Abstract forms invariably<br />

lead <strong>to</strong> erroneous conclusions;<br />

hence “The <strong>Zohar</strong>”<br />

clearly states that only after <strong>the</strong> person has achieved equivalence <strong>of</strong> form<br />

with <strong>the</strong> Crea<strong>to</strong>r, can he really speak about Him.<br />

We see how <strong>Kabbalah</strong> directs <strong>the</strong> person <strong>to</strong> practical understanding<br />

and knowledge, safeguarding him against various mistakes.<br />

Unfortunately, we are constantly speaking about something that is<br />

not in us; <strong>the</strong>refore we have no way <strong>of</strong> determining our position.<br />

Oftentimes, people tell me that <strong>the</strong>y are already in <strong>the</strong> World <strong>of</strong><br />

Beria or Atzilut, or even achieved <strong>the</strong> Gmar Tikkun. I understand <strong>the</strong>m,<br />

<strong>of</strong> course; nothing can be proved or disproved. I can only advise him <strong>to</strong><br />

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