Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive

More documents

Recommendations

Info

I N T RO D U C T I O N T O T H E B O O K O F Z O H A R Just as there are five worlds in reality, which are the five Sefirot, Keter, Hochma, Bina, Tifferet and Malchut, so too are there five Sefirot, Keter, Hochma, Bina, Tifferet and Malchut in, each and every world, and there are five Sefirot in the smallest particle of that world. Everything is divided into five parts. We have stated that this world is divided into the still, vegetative, animate, and human levels. They correspond to the four Sefirot, Hochma, Bina, Tifferet, and Malchut; or rather in the reverse order, Malchut, Tifferet, Bina, and Hochma. Indeed, even in the smallest particle of each species in the still, vegetative, animate, and human levels, there are four inner categories: still, vegetative, animate, and human. The same exists in a single species, i.e., in one person…, in all of us. Now let us understand what man is. Why should we think about anything else? We are the most active part of the universe, that which is destined to bring everything to the Creator. If we (the soul) merge with the Creator, then the halls, the clothes, and the angels will merge with Him together with us (i.e., the entire universe ascends to the Creator’s level). This depends only on our desire and our work. Therefore, we study the level of “man” and the way he ascends to the Creator. So even in one person, there are also four levels (still, vegetative, animate and human), which are the four parts of his will to receive. In all, there are five kinds of desires. We call them Aviut zero, one, two, three and four. All of these egoistic levels of a desire, still, vegetative, animate and human, exist in our world and are characterized by the general notion of a man’s heart. The still level is represented by the bodily desires for food, sex, family, and home. The vegetative level is the desire for riches. The animate 222
I N T RO D U C T I O N T O T H E B O O K O F Z O H A R level is the desire for honor and fame. The human level is the desire for knowledge. Above it, there is only the spiritual desire. We can see the same inside us. Even on the level of the biological and physical-chemical structure of the body, there are various minerals, non-organic compounds (the still level). Then there are nails and hair (the vegetative level). The next to follow is our flesh (the animate level) and finally, our inner psychology (the human level). Yet all of theses parts are of the animate level. Above them is also the Divine nature that is called a point in heart. Man begins to study Kabbalah only because this point prevails in his heart. Instead of craving this world with its food, sex, family, its chasing after money, fame and even knowledge, man becomes interested in something bigger, even without knowing what it is. This point makes him restless. 44. Earlier than the “thirteen years of age” (a relative level in man’s development) there cannot be any detection of the point in his heart. However, after “thirteen years”, when he begins to delve into Kabbalah, even without any intention for the Creator’s sake, (i.e., without any love and fear, as there should be with someone who serves the king), even not For Her Name, the point in his heart begins to grow and reveal its action. Man, who begins to feel an aspiration for the spiritual world is considered to have come of age. From then on, he willy-nilly begins to develop the point in his heart, because this desire prevails over the others. He tries all kinds of ways until he finds a group, a book, and a teacher. The point in the heart leads him to the place, to the source that can fill him. We believe it to happen by chance, but it is not so. However, man should constantly check the source from which he receives. I advise all of you who are sitting before your monitors not to trust me, to check for yourselves where you are. Perhaps you may find a better company, a wiser teacher who will provide you with a more power- 223
Page 3:
T H E L I G H T O F K A B B A L A H
Page 6 and 7:
We wish to extend our gratitude to
Page 9:
T O T H E R E A D E R For many cent
Page 13 and 14:
PREFACE TO THE BOOK OF ZOHAR 1. The
Page 15 and 16:
P R E FAC E T O T H E B O O K O F Z
Page 17 and 18:
Page 19 and 20:
Page 21 and 22:
Page 23 and 24:
Page 25 and 26:
Page 27 and 28:
Page 29 and 30:
Page 31 and 32:
Page 33 and 34:
Page 35 and 36:
Page 37 and 38:
Page 39 and 40:
Page 41 and 42:
Page 43 and 44:
Page 45 and 46:
Page 47 and 48:
Page 49 and 50:
Page 51 and 52:
Page 53 and 54:
Page 55 and 56:
Page 57 and 58:
Page 59 and 60:
Page 61 and 62:
Page 63 and 64:
Page 65 and 66:
Page 67 and 68:
Page 69 and 70:
Page 71 and 72:
Page 73 and 74:
Page 75 and 76:
Page 77 and 78:
Page 79 and 80:
Page 81 and 82:
Page 83 and 84:
Page 85 and 86:
Page 87 and 88:
Page 89:
Page 92 and 93:
I N T RO D U C T I O N T O T H E B
Page 94 and 95:
Page 96 and 97:
Page 98 and 99:
Page 100 and 101:
Page 102 and 103:
Page 104 and 105:
Page 106 and 107:
Page 108 and 109:
Page 110 and 111:
Page 112 and 113:
Page 114 and 115:
Page 116 and 117:
Page 118 and 119:
Page 120 and 121:
Page 122 and 123:
Page 124 and 125:
Page 126 and 127:
Page 128 and 129:
Page 130 and 131:
Page 132 and 133:
Page 134 and 135:
Page 136 and 137:
Page 138 and 139:
Page 140 and 141:
Page 142 and 143:
Page 144 and 145:
Page 146 and 147:
Page 148 and 149:
Page 150 and 151:
Page 152 and 153:
Page 154 and 155:
Page 156 and 157:
Page 158 and 159:
Page 160 and 161:
Page 162 and 163:
Page 164 and 165:
Page 166 and 167:
Page 168 and 169:
Page 170 and 171:
Page 172 and 173: I N T RO D U C T I O N T O T H E B
Page 272 and 273:
Page 274 and 275:
Page 276 and 277:
Page 278 and 279:
Page 280 and 281:
Page 282 and 283:
Page 284 and 285:
Page 286 and 287:
Page 288 and 289:
Page 290 and 291:
Page 292 and 293:
Page 294 and 295:
Page 296 and 297:
Page 298 and 299:
Page 300 and 301:
for suffering and pleasure, for tho
Page 302:
and takes control over one’s life
show all

Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?