Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive

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I N T RO D U C T I O N T O T H E B O O K O F Z O H A R transition from the spiritual world to the material world happened in exactly this way. The point, that emerged from the spiritual and became somewhat like the essence of matter, still possessed the same properties. It only changed its form, became material, and yet retained absolute similarity. Our universe, planet Earth, the solar system, and we ourselves, are all created in complete correspondence to the worlds of Assiya, Yetzira, Beria, etc. All the worlds are parallel to each other, and all their parts resemble each other, but each of the upper worlds is made of a more spiritual substance. Bear in mind that although the Sefirot are divine, and there is no distinction between the first Sefira Keter in the highest world of AK and the last Sefira Malchut of the world of Assiya, there is still a great difference with regard to the receivers. (even though the highest Sefira in the world of AK and the lowest Sefira in the world of Assiya are the same. Then what is the difference?). For the Sefirot are composed of lights and vessels. And the light in the Sefirot is absolutely divine (emanated by the Creator, the Creator’s part inside the Kli). But the vessels called KaHaBTuM in each of the lower worlds of Beria, Yetzira and Assiya are not divine. They are merely covers that conceal the light of Infinity within them and ration a certain amount of light to the receivers, that each will receive according to its degree of purity. Here Baal HaSulam wants to say that the universe is arranged in the following way: the world of Infinity, then the world of AK (Adam Kadmon), which is Keter (as regards the others) and all of its parts. It consists of five Partzufim called the NaRaNHaY ( Nefesh, Ruach, Neshama, Haya, and Yechida) that emanate the light. Then follow Atzilut, Beria, Yetzira, Assiya and our world, as the last level of the world of Assiya. 234
I N T RO D U C T I O N T O T H E B O O K O F Z O H A R All of these worlds consist of similar parts, and there is no difference between them. The only distinction is in the material from which they are created. Baal HaSulam says that the worlds of Beria, Yetzira, and Assiya constitute three huge filters that weaken the light descending to us from the worlds of AK and Atzilut. The world of Atzilut is Hochma, where all the light of Infinity is waiting for our later reception. Beria is Bina. But the world of Beria located below helps us to keep the Kelim de Ashpa’a (desires of bestowal) under the Parsa and be corrected with their help. Beria is Bina, the property of bestowal. Bina is specially isolated from the world of Atzilut to help us. The world of Yetzira is a weakening of the property of bestowal and the world of Assiya is reception. We are a part of the world of Assiya. The difference between these parts of the universe stems from the fact that the Sefirot are divided into the Kli and the light. The light of the Sefira is divine, whereas the vessels in each of the worlds: Beria, Yetzira, Assiya are not divine. Why? The Kelim in the worlds of BYA are not divine because they are below the Parsa. They consist of the Kelim that were broken and corrupted. Now they need to be corrected and elevated to the world of Atzilut. Although the light is one, we still name the lights in the Sefirot NaRaNHaY because the light is distinguished according to the attributes of the vessels. Malchut, which is the coarsest cover, hides all the light of the world of Infinity. The light that it does pass on to 235
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T H E L I G H T O F K A B B A L A H
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We wish to extend our gratitude to
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T O T H E R E A D E R For many cent
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PREFACE TO THE BOOK OF ZOHAR 1. The
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P R E FAC E T O T H E B O O K O F Z
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I N T RO D U C T I O N T O T H E B
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for suffering and pleasure, for tho
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and takes control over one’s life
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