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Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive

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I N T RO D U C T I O N T O T H E B O O K O F Z O H A R<br />

tend <strong>to</strong> believe; hence, he wishes <strong>to</strong> make things clear regarding <strong>the</strong> authorship<br />

<strong>of</strong> <strong>the</strong> book.<br />

Rabbi Moshe de Leon lived in <strong>the</strong> 11 th century. He was an outstanding<br />

Kabbalist and wrote a number <strong>of</strong> books on <strong>Kabbalah</strong>. As I wrote in<br />

my foreword, “The <strong>Book</strong> <strong>of</strong> <strong>Zohar</strong>” was lost and later rediscovered by<br />

chance (naturally it was no chance). From <strong>the</strong> scraps <strong>of</strong> <strong>the</strong> book a small<br />

number <strong>of</strong> extracts and separate sheets were compiled in<strong>to</strong> what we now<br />

call “The <strong>Book</strong> <strong>of</strong> <strong>Zohar</strong>”.<br />

Rabbi Moshe de Leon inherited it from his teacher, who in turn<br />

had received it from his teacher. The book was initially found by a merchant<br />

in <strong>the</strong> 7 th century A.D. It was used for wrapping spices in <strong>the</strong> Jaffo<br />

market.<br />

The merchant, who happened <strong>to</strong> be a Jew, had evidently known a<br />

little <strong>of</strong> <strong>Kabbalah</strong>, because he discovered some very special writings on<br />

<strong>the</strong> parchment folio that contained <strong>the</strong> purchased spices. He rushed <strong>to</strong><br />

<strong>the</strong> market place and started rummaging through <strong>the</strong> garbage and finally<br />

found all <strong>the</strong>se sheets. The entire collection was afterwards passed on <strong>to</strong><br />

one <strong>of</strong> his pupils, who left it <strong>to</strong> his, and so finally <strong>the</strong> texts reached <strong>the</strong><br />

Rabbi Moshe de Leon in <strong>the</strong> 11 th century.<br />

The Kabbalist rewrote <strong>the</strong> book, had it beautifully bound and kept<br />

it. He knew that it was <strong>to</strong>o premature <strong>to</strong> publish <strong>the</strong> book, because <strong>the</strong><br />

people were not ready for it yet.<br />

His wife did not know about all that, so when <strong>the</strong> Rabbi had passed<br />

away, she sold <strong>the</strong> book in <strong>the</strong> hope <strong>of</strong> coping with her financial straits.<br />

Obviously it was bought by a good business man, for he had it rewritten<br />

and put on sale. The book was a success, because at that time <strong>the</strong>re were<br />

no similar compositions, except for “The <strong>Book</strong> <strong>of</strong> Creation” (“Sefer Yetzira”)<br />

authored by Abraham. However, “The <strong>Book</strong> <strong>of</strong> Creation” was far<br />

<strong>to</strong>o difficult <strong>to</strong> be studied, since it contains just a number <strong>of</strong> vague hints.<br />

So “The <strong>Zohar</strong>” was really like radiant light, splendor at that time.<br />

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