Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive
Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive
Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive
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P R E FAC E T O T H E B O O K O F Z O H A R<br />
is finished. After that, he lays out <strong>the</strong> plan <strong>of</strong> construction in all <strong>of</strong><br />
its details <strong>to</strong> explain it <strong>to</strong> <strong>the</strong> builders, one detail at a time: wood,<br />
bricks, metal frames, etc. Only after that does he begin building <strong>the</strong><br />
house for real and continues building it until it is done, just as he<br />
planned it initially.<br />
You should know that in <strong>the</strong> World <strong>of</strong> Infinity, which is <strong>the</strong> mystery<br />
<strong>of</strong> initial design, all <strong>of</strong> <strong>the</strong> Creation is prepared in its complete perfection.<br />
However, this allegory does not entirely convey <strong>the</strong> meaning,<br />
because <strong>the</strong> future and <strong>the</strong> past are one for <strong>the</strong> Crea<strong>to</strong>r, and <strong>the</strong><br />
initial design is being implemented in Him. He does not need any instruments<br />
for action, as we do. Therefore, <strong>the</strong> real reality is in Him.<br />
We perceive our remoteness from <strong>the</strong> Crea<strong>to</strong>r as Infinity. If we try<br />
<strong>to</strong> combine within us opposite notions, so that all <strong>of</strong> <strong>the</strong>m will merge<br />
in<strong>to</strong> a single whole, we will enter <strong>the</strong> World <strong>of</strong> Infinity, which thus ceases<br />
<strong>to</strong> be infinite, and becomes real, where <strong>the</strong> present, past, and future<br />
merge in<strong>to</strong> one.<br />
We should do our best <strong>to</strong> pass from our usual notions <strong>of</strong> “eternity”,<br />
“infinity” <strong>to</strong> more concrete, correct, spiritual definitions. All <strong>the</strong><br />
spiritual notions exist within us, but we only understand <strong>the</strong>m when<br />
<strong>the</strong>y are opposed <strong>to</strong> each o<strong>the</strong>r: good and evil, black and white, limited<br />
and unlimited, reception and bes<strong>to</strong>wal, etc. If we make a point <strong>of</strong> superposing<br />
<strong>the</strong>se notions in our inner properties, Infinity will gradually<br />
become our reality.<br />
This is exactly what happens in <strong>the</strong> Crea<strong>to</strong>r; hence in Him a thought<br />
and an action are <strong>the</strong> same. In <strong>the</strong> course <strong>of</strong> our advancement, we will be<br />
trying <strong>to</strong> unite all <strong>the</strong> notions with one source. We will enter a constant<br />
and absolute state when time becomes irrelevant. Little by little, we need<br />
<strong>to</strong> get used <strong>to</strong> this state. In <strong>the</strong> article “Habit Becomes a Second Nature”<br />
from his book entitled “Shamati” (“I Heard”) Baal HaSulam writes that<br />
all <strong>the</strong> concealed, implicit qualities and states are within us because we<br />
exist in our present state only in our perception. From <strong>the</strong> Crea<strong>to</strong>r’s<br />
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