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Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive

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I N T RO D U C T I O N T O T H E B O O K O F Z O H A R<br />

Our will <strong>to</strong> receive is small. To increase it <strong>to</strong> such an extent that we<br />

break through <strong>the</strong> barrier in<strong>to</strong> <strong>the</strong> spiritual, we need <strong>to</strong> turn our desire<br />

from being small in<strong>to</strong> being an all-conquering one. One can do this only<br />

under external impact, under <strong>the</strong> influence <strong>of</strong> a group, when I have 35<br />

people around me.<br />

If all <strong>of</strong> us out <strong>the</strong>re are given <strong>the</strong> opportunity <strong>to</strong> unite, <strong>the</strong>n each<br />

<strong>of</strong> us will receive <strong>the</strong> will that is 200, 300 times greater, according <strong>to</strong><br />

<strong>the</strong> number <strong>of</strong> people now present at our virtual lesson. It will be quite<br />

enough <strong>to</strong> cross <strong>the</strong> barrier and enter <strong>the</strong> Upper World right now. We<br />

lack only one thing: <strong>the</strong> union <strong>of</strong> our aspirations for <strong>the</strong> spiritual.<br />

Since <strong>the</strong>re is only a small will <strong>to</strong> receive, it dominates <strong>the</strong> whole<br />

<strong>of</strong> <strong>the</strong> category at once, but its power over <strong>the</strong> particular items is<br />

indistinguishable.<br />

This refers <strong>to</strong> <strong>the</strong> first phase – <strong>the</strong> still level <strong>of</strong> <strong>the</strong> will <strong>to</strong> receive.<br />

Each subsequent level appears as a superstructure above <strong>the</strong> preceding<br />

one.<br />

36. The second phase <strong>of</strong> <strong>the</strong> will <strong>to</strong> receive that is called vegetative<br />

is added <strong>to</strong> <strong>the</strong> first. Its desire is larger than in <strong>the</strong> still phase, and<br />

it dominates every item <strong>of</strong> <strong>the</strong> category. Similarly, in <strong>the</strong> vegetative<br />

world we see a germ, a spark <strong>of</strong> life in every plant.<br />

Each one has its own private movement that spreads up and down<br />

and <strong>to</strong> <strong>the</strong> sides, and moves where <strong>the</strong> sun shines (reaction <strong>of</strong> each part<br />

<strong>to</strong> <strong>the</strong> Upper Light); <strong>the</strong> manner <strong>of</strong> nourishment and excreting waste<br />

is also apparent in each item. There is already a recognition <strong>of</strong> what is<br />

“good” and “evil”; useful things are attracted, harmful are repelled. Already<br />

<strong>the</strong> vegetative type <strong>of</strong> will <strong>to</strong> receive exists in us, but is none<strong>the</strong>less<br />

a very small, general desire.<br />

A group appears and, in general, it aspires <strong>to</strong> something. You may<br />

say, “Well, isn’t it good that <strong>the</strong> group aspires <strong>to</strong> something?” Everyone<br />

in <strong>the</strong> group must be an individual, but at <strong>the</strong> same time, all <strong>of</strong> <strong>the</strong>m<br />

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