Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive
Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive
Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive
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I N T RO D U C T I O N T O T H E B O O K O F Z O H A R<br />
Our will <strong>to</strong> receive is small. To increase it <strong>to</strong> such an extent that we<br />
break through <strong>the</strong> barrier in<strong>to</strong> <strong>the</strong> spiritual, we need <strong>to</strong> turn our desire<br />
from being small in<strong>to</strong> being an all-conquering one. One can do this only<br />
under external impact, under <strong>the</strong> influence <strong>of</strong> a group, when I have 35<br />
people around me.<br />
If all <strong>of</strong> us out <strong>the</strong>re are given <strong>the</strong> opportunity <strong>to</strong> unite, <strong>the</strong>n each<br />
<strong>of</strong> us will receive <strong>the</strong> will that is 200, 300 times greater, according <strong>to</strong><br />
<strong>the</strong> number <strong>of</strong> people now present at our virtual lesson. It will be quite<br />
enough <strong>to</strong> cross <strong>the</strong> barrier and enter <strong>the</strong> Upper World right now. We<br />
lack only one thing: <strong>the</strong> union <strong>of</strong> our aspirations for <strong>the</strong> spiritual.<br />
Since <strong>the</strong>re is only a small will <strong>to</strong> receive, it dominates <strong>the</strong> whole<br />
<strong>of</strong> <strong>the</strong> category at once, but its power over <strong>the</strong> particular items is<br />
indistinguishable.<br />
This refers <strong>to</strong> <strong>the</strong> first phase – <strong>the</strong> still level <strong>of</strong> <strong>the</strong> will <strong>to</strong> receive.<br />
Each subsequent level appears as a superstructure above <strong>the</strong> preceding<br />
one.<br />
36. The second phase <strong>of</strong> <strong>the</strong> will <strong>to</strong> receive that is called vegetative<br />
is added <strong>to</strong> <strong>the</strong> first. Its desire is larger than in <strong>the</strong> still phase, and<br />
it dominates every item <strong>of</strong> <strong>the</strong> category. Similarly, in <strong>the</strong> vegetative<br />
world we see a germ, a spark <strong>of</strong> life in every plant.<br />
Each one has its own private movement that spreads up and down<br />
and <strong>to</strong> <strong>the</strong> sides, and moves where <strong>the</strong> sun shines (reaction <strong>of</strong> each part<br />
<strong>to</strong> <strong>the</strong> Upper Light); <strong>the</strong> manner <strong>of</strong> nourishment and excreting waste<br />
is also apparent in each item. There is already a recognition <strong>of</strong> what is<br />
“good” and “evil”; useful things are attracted, harmful are repelled. Already<br />
<strong>the</strong> vegetative type <strong>of</strong> will <strong>to</strong> receive exists in us, but is none<strong>the</strong>less<br />
a very small, general desire.<br />
A group appears and, in general, it aspires <strong>to</strong> something. You may<br />
say, “Well, isn’t it good that <strong>the</strong> group aspires <strong>to</strong> something?” Everyone<br />
in <strong>the</strong> group must be an individual, but at <strong>the</strong> same time, all <strong>of</strong> <strong>the</strong>m<br />
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