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Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive

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I N T RO D U C T I O N T O T H E B O O K O F Z O H A R<br />

Why should it all be done this way? Why were we created inferior?<br />

Why should we comprehend perfection from our inferior state?<br />

Fifth question:<br />

How could insignificant, temporary, and impure forms come from<br />

<strong>the</strong> Infinite, something without beginning or end (our “final state”,<br />

as conceived by Baal HaSulam)?<br />

How can this be? The fifth question appears similar <strong>to</strong> <strong>the</strong> third<br />

one. He states that, "When we look at ourselves, we feel that we are so spoiled<br />

and low that no one is more despicable than we are. If we look at <strong>the</strong> One who<br />

created us, we would think that we were supposed <strong>to</strong> have become <strong>the</strong> crown<br />

<strong>of</strong> everything, higher than everything, because an excellent Crea<strong>to</strong>r should only<br />

perform excellent actions."<br />

Here he says something similar: When we look at ourselves, we feel that<br />

we are so spoiled and low that no one is more despicable than we are.<br />

The five questions that he addresses here concern our state with<br />

regard <strong>to</strong> <strong>the</strong> Crea<strong>to</strong>r’s. These questions can only be raised and cleared<br />

up by someone at His level as compared <strong>to</strong> ours. Baal HaSulam tells us<br />

about <strong>the</strong> discrepancies between <strong>the</strong>se two levels. He wishes <strong>to</strong> explain<br />

<strong>to</strong> us why it is necessary <strong>to</strong> have this difference and how we may reach<br />

perfection. This is our challenge, <strong>to</strong> conceive where we are, where <strong>the</strong><br />

Crea<strong>to</strong>r is, and how <strong>to</strong> overcome this chasm between us.<br />

Why does he raise <strong>the</strong>se questions? In this <strong>Introduction</strong>, he partially<br />

explains it, but actually, he raises <strong>the</strong>se questions in order <strong>to</strong> comprehend<br />

<strong>the</strong>m. During <strong>the</strong>se lessons, we will discover that not only<br />

must we understand <strong>the</strong>se questions while studying this <strong>Introduction</strong>,<br />

but also actualize <strong>the</strong>m within ourselves and subsequently use <strong>the</strong>m <strong>to</strong><br />

climb <strong>to</strong> <strong>the</strong> level where we need <strong>to</strong> be. That is why we need <strong>to</strong> study<br />

<strong>the</strong> book <strong>of</strong> <strong>Zohar</strong>. Hence, he uses this explanation in his <strong>Introduction</strong><br />

<strong>to</strong> this book.<br />

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