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Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive

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P R E FAC E T O T H E B O O K O F Z O H A R<br />

Atzilut. This is <strong>the</strong> same as <strong>the</strong> mental plan in <strong>the</strong> example above,<br />

where <strong>the</strong> initial design is realized as <strong>the</strong> house is being built in reality.<br />

This happens with us, <strong>the</strong> Souls in <strong>the</strong> Worlds <strong>of</strong> BYA.<br />

Therefore, <strong>the</strong>re is not <strong>the</strong> smallest component in this world that did<br />

not emanate from <strong>the</strong> World <strong>of</strong> Infinity, and this defines <strong>the</strong> condition<br />

<strong>of</strong> all Souls in <strong>the</strong> initial state. The World <strong>of</strong> Atzilut emanates<br />

from <strong>the</strong> World <strong>of</strong> Infinity, which is <strong>the</strong> personal relationship <strong>to</strong>ward<br />

every new component existing in our world. From <strong>the</strong> World <strong>of</strong> Atzilut,<br />

every new emanation in<strong>to</strong> <strong>the</strong> three Worlds <strong>of</strong> BYA unfolds in<strong>to</strong><br />

action, in<strong>to</strong> <strong>the</strong> Worlds <strong>of</strong> Yetzira, Assiya and <strong>the</strong> lowest level in our<br />

world, and is revealed as <strong>the</strong> Crea<strong>to</strong>r’s attitude <strong>to</strong>ward creation.<br />

Let us understand that <strong>the</strong>re is nothing new existing in this world<br />

that did not emanate from <strong>the</strong> common root in <strong>the</strong> Crea<strong>to</strong>r’s World<br />

<strong>of</strong> Infinity, his personal root in <strong>the</strong> World <strong>of</strong> Atzilut, that came down<br />

in<strong>to</strong> <strong>the</strong> Worlds <strong>of</strong> BYA and became <strong>the</strong> creation by unfolding in<strong>to</strong><br />

our world.<br />

That is <strong>to</strong> say, if we observe a creature or an action in this world, we<br />

should take it as <strong>the</strong> Crea<strong>to</strong>r’s act descending from <strong>the</strong> World <strong>of</strong> Infinity.<br />

In accordance with it, we need <strong>to</strong> check very well whe<strong>the</strong>r we should<br />

intervene in <strong>the</strong> process, or just change our attitude <strong>to</strong> it. We see that all<br />

<strong>of</strong> man’s attempts <strong>to</strong> change <strong>the</strong> world lead <strong>to</strong> deterioration in ecology,<br />

<strong>to</strong> bigger disappointments and suffering. The reason for that lies in our<br />

conviction that everything does not descend from <strong>the</strong> World <strong>of</strong> Infinity,<br />

but depends on our actions.<br />

If <strong>the</strong> person s<strong>to</strong>ps interfering in <strong>the</strong> surrounding world and only<br />

concentrates on his inner work (i.e., on his attitude <strong>to</strong> <strong>the</strong> world), he can<br />

transform it beyond recognition and elevate his own perception <strong>of</strong> <strong>the</strong><br />

world <strong>to</strong> <strong>the</strong> state <strong>of</strong> Infinity and perfection.<br />

By giving up his attempts <strong>to</strong> change this world mechanically outside<br />

himself, but, ra<strong>the</strong>r, trying <strong>to</strong> correct his attitude, his inner sensations,<br />

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