Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive
Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive
Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive
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P R E FAC E T O T H E B O O K O F Z O H A R<br />
• The essence that creates reality is a mystery substance, which cannot<br />
be comprehended by us, in <strong>the</strong> essences <strong>of</strong> <strong>the</strong> material world.<br />
This refers <strong>to</strong> <strong>the</strong> Worlds <strong>of</strong> Infinity and Adam Kadmon, which we<br />
call <strong>the</strong> unattainable essence.<br />
• The World <strong>of</strong> Atzilut<br />
is <strong>the</strong> form.<br />
• Three Worlds <strong>of</strong> BYA<br />
are <strong>the</strong> matter.<br />
• The luminescence <strong>of</strong><br />
Atzilut in BYA is <strong>the</strong> form<br />
dressed on<strong>to</strong> matter.<br />
Now let us take a look<br />
at <strong>the</strong> drawing in order <strong>to</strong> understand where we are in our research <strong>of</strong><br />
“The <strong>Book</strong> <strong>of</strong> <strong>Zohar</strong>.” There exist <strong>the</strong> Worlds <strong>of</strong> Infinity, Adam Kadmon,<br />
Atzilut, Beria, Yetzira, and Assiya. The Worlds <strong>of</strong> Infinity and Adam Kadmon<br />
represent <strong>the</strong> essence; <strong>the</strong> World <strong>of</strong> Atzilut is <strong>the</strong> form, while <strong>the</strong><br />
Worlds <strong>of</strong> Beria, Yetzira, and Assiya constitute matter. Below <strong>the</strong>m are<br />
Machsom, or Sium, and this world.<br />
We spend our time in this world only during a preparation period<br />
before we enter <strong>the</strong> Upper World. <strong>Kabbalah</strong> tells us about a stage that<br />
begins after we cross <strong>the</strong> Machsom and commence our ascent. From that<br />
moment, matter (our desire) gradually emerges in us, and takes <strong>the</strong> form<br />
<strong>of</strong> <strong>the</strong> World <strong>of</strong> Atzilut. That is <strong>to</strong> say, <strong>the</strong> World <strong>of</strong> Atzilut dresses in<strong>to</strong><br />
matter and gives it its form <strong>of</strong> bes<strong>to</strong>wal. Matter is reception, desire <strong>to</strong><br />
receive. This desire begins <strong>to</strong> acquire <strong>the</strong> form <strong>of</strong> bes<strong>to</strong>wal.<br />
Now let us try <strong>to</strong> understand how we attain Infinity. What is “Infinity”<br />
for us? Is it simply a lack <strong>of</strong> comprehension? In such a case it may<br />
not be called this name. If we use a certain word <strong>to</strong> denote something,<br />
it means that we first attain, grasp, weigh and graduate it within us, and<br />
only <strong>the</strong>n do we give this sensation or state a name. That is <strong>to</strong> say, if I call<br />
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