Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive

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I N T RO D U C T I O N T O T H E B O O K O F Z O H A R previous Partzuf Neshama on the animal level). The power of these lights corrects the “human” part in his desire to receive and turns it into the desire to give (The light of the level of Neshama rises as well, and man corrects the level of Haya). To this extent, a point of the Ohr Haya is built in him. When the Partzuf is complete, it rises and dresses the Sefira Hochma. This Kli is exceptionally transparent (the matter concerns the Kli Haya as it rises to Atzilut) and, therefore, passes a huge light from the World of Infinity to man. This light is called Ohr Haya. All (previously acquired) parts of the world of Assiya, i.e., the still, vegetative, and animal that belong to the Sefira Hochma help the person to receive the complete light of the Sefira Hochma. This is called a “spiritual human”. His essence is directed towards the correction of the “human” part in the person’s body. The meaning of this light in the spiritual world corresponds to the meaning of the human level in the four levels (still, vegetative, animal, and human) of the material world. The greatness of this light exceeds that of the light of the still, vegetative, and animal levels in the spiritual world. This can be compared to the difference between humankind and the still, vegetative, and animal kinds in the material world. The light of Infinity “clothed” in this Partzuf is called the Ohr Yechida. Yechida is already Keter, Infinity, but the Infinity relative to that particular person, that particular Partzuf, and not the whole light of the Torah in the world of Infinity. Moreover, this light (we will call it individual Infinity), the light of Yechida, is similar to the Creator in its “actions” and is individually infinite. Here the 248 and 365 commandments are created, the corrected desires, from which we enter the world of Yechida. Baal HaSulam and the Zohar do not discuss the world Yechida, the world of AK; there is only a hint in those books about the world of Atzilut. That is because we mostly 246
I N T RO D U C T I O N T O T H E B O O K O F Z O H A R have to undergo correction on the levels of basic desires: still, vegetative, and animal, and then raise these desires of the worlds of Assiya, Yetzira, and Beria into the world of Atzilut. As was stated before, those worlds under the Parsa weaken the light and contain the yet uncorrected vessels within them. By correcting and raising them into the world of Atzilut, we complete our mission. We spoke only about the world of Assiya and the five levels that a person passes through in it: Nefesh, Ruach, Neshama, Haya, and Yechida of the world Assiya. After that comes the world of Beria. All the levels that are shown here only described the five levels of the world Assiya. So, what is the difference between ascending the levels of Assiya, Yetzira, Beria, Atzilut, AK in the world of Assiya and the ascent of the same worlds or levels, Partzufim, in the world of Beria? 50. However, you need to know that all of these five lights of NaRaNHaY are merely NaRaNHaY of the light of Nefesh. They do not have anything from the light of Ruach because Ruach exists only in the world of Yetzira, Ohr Neshama is in the world of Beria, Ohr Haya is in the world of Atzilut, and Ohr Yechida is in the world of AK. 247
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T H E L I G H T O F K A B B A L A H
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We wish to extend our gratitude to
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T O T H E R E A D E R For many cent
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PREFACE TO THE BOOK OF ZOHAR 1. The
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P R E FAC E T O T H E B O O K O F Z
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I N T RO D U C T I O N T O T H E B
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for suffering and pleasure, for tho
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and takes control over one’s life
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