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Introduction to the Book of Zohar (PDF) - Kabbalah Media Archive

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I N T RO D U C T I O N T O T H E B O O K O F Z O H A R<br />

Even if man begins <strong>to</strong> study <strong>Kabbalah</strong> without any intention for <strong>the</strong><br />

Crea<strong>to</strong>r’s sake, <strong>the</strong> point in his heart begins <strong>to</strong> grow.<br />

This is what we partially feel and hope that it will continue <strong>to</strong> develop.<br />

The actions performed by <strong>the</strong> beginning Kabbalist so far do not<br />

require <strong>the</strong> intentions. Man always acts with a certain intention – with<br />

<strong>the</strong> egoistic intention for his own sake. However, regarding <strong>the</strong> spiritual,<br />

<strong>the</strong>se actions are considered <strong>to</strong> be without intention. We can influence<br />

something in <strong>the</strong> spiritual only in accordance with our altruistic intention.<br />

Therefore, at <strong>the</strong> beginning <strong>of</strong> our development, even an egoistic<br />

intention is good enough. It is important <strong>to</strong> have a huge desire <strong>to</strong> conquer<br />

<strong>the</strong> spiritual world and <strong>the</strong> Crea<strong>to</strong>r, even if it is egoistic.<br />

In his book “Pri Hacham”, Baal HaSulam says in one <strong>of</strong> his letters on<br />

page 70, “This should be similar <strong>to</strong> <strong>the</strong> sensation <strong>of</strong> a man overwhelmed<br />

by passion for his beloved. He can nei<strong>the</strong>r see nor hear anything; it fills<br />

his whole world, he … loses his mind”. In Hebrew, it is called “Me<strong>to</strong>raf”<br />

(crazy). There is no o<strong>the</strong>r pleasure that can fill his empty Kli.<br />

This is exactly <strong>the</strong> state we have <strong>to</strong> achieve with regard <strong>to</strong> <strong>the</strong> Crea<strong>to</strong>r.<br />

Only He can fill my vessels. I do not want anything else. This is <strong>the</strong><br />

final level <strong>of</strong> this world after which we pass on <strong>to</strong> <strong>the</strong> spiritual one.<br />

Man purifies, corrects <strong>the</strong> still level <strong>of</strong> his egoistic desire …<br />

That is what we do <strong>to</strong>day. We do not know anything on this level.<br />

We cannot see <strong>the</strong> difference between <strong>the</strong> elements. They are still. As a<br />

result, we pass through all 613 parts <strong>of</strong> <strong>the</strong> point in heart. Actually it consists<br />

<strong>of</strong> 620 parts, but we agreed on 613 parts that exist in every spiritual<br />

organ, shell, Partzuf, both in <strong>the</strong> general structure <strong>of</strong> Adam and in each <strong>of</strong><br />

its individual parts. It does not matter what we speak about, whe<strong>the</strong>r it<br />

be <strong>the</strong> five stages or <strong>the</strong> 10 Sefirot or <strong>the</strong> 613 parts. There can be nei<strong>the</strong>r<br />

more nor less than that.<br />

To <strong>the</strong> extent that man aspires for <strong>the</strong> Crea<strong>to</strong>r, he purifies <strong>the</strong> still<br />

part <strong>of</strong> <strong>the</strong> desire <strong>to</strong> receive. He builds <strong>the</strong> 613 organs <strong>of</strong> <strong>the</strong> point in<br />

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