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The Journal of the Siam Society Vol. LXXI, Part 1-2, 1983 - Khamkoo

The Journal of the Siam Society Vol. LXXI, Part 1-2, 1983 - Khamkoo

The Journal of the Siam Society Vol. LXXI, Part 1-2, 1983 - Khamkoo

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LAHU NY1 ( RED LAHti) JUTES FOR ESTABL1SH1NG A NEW VILtAGt 189<br />

candles by twisting <strong>the</strong>m toge<strong>the</strong>r in pairs.62<br />

Lighting <strong>the</strong> candles, he plac·es <strong>the</strong>m at<br />

various parts <strong>of</strong> <strong>the</strong> house, particularly on <strong>the</strong> newly-prepared altar to <strong>the</strong> house spirit,<br />

but also on one or more <strong>of</strong> <strong>the</strong> principal upright house supports, cross beams and walls<br />

and on <strong>the</strong> ear<strong>the</strong>n fireplace.6 3<br />

He now prays ... asking to be forgiven for having cut<br />

down trees to build <strong>the</strong> house, and requesting. health and prosperity for <strong>the</strong> :Q.ousehold<br />

members in <strong>the</strong>ir new abode. I recorded three examples <strong>of</strong> this prayer, as follows:<br />

TEXT FIVE (A) : HOUSEHOLD HEAD'S PRAYER<br />

WHEN ENTERING HIS NEW HOUSE<br />

1. A- , yaA nyi, a-, yaA pui- kav haw yehv ma awv cev chive, shawv suh -- ma suhk'awA<br />

YUv> a- , shawV hpu shawV CO, shawV baA shawV veV chi ve·, yaA pui- kaV<br />

haw yeh v ma awv cev yehv bon ta tiM a-, shawv ba,.. shawv vev chi ve, ngav Ia,..<br />

meuV pehV ve A hkeh ve A k'aw_.. tu- leh pehV haw_ k'aw,.. tu- leh chi ceuV<br />

k'awv ceuv u- htaM shawv baA ma baA chi hta,.. haw, a-, tu- leh ngav tev peu_<br />

pa A g'a ll- htaA) noV g'a k'a_wv peuV pa A leh ngaV llpa<br />

A leh keh_ lav.<br />

ngaV hpawV k'awV peuV<br />

2. YaA pui- yehv hpawv k'a hpawv chi htaA haw, a- , yehv suh- k'a suh- k'awA<br />

ta A g'a yov law k'o " k'o, yaA nyi tan_ leh ov k'ai ve, chehv sha cawv sha, zuhA<br />

sha mui sha ti- cawv laV, hk'awv g'av chi g'av mav dawv mav ha_ , mav dawv<br />

mav hki-:-, yehv maawv cev chi haw-<br />

chehv leh chehv sha cawv shave, chi bo11; ti-<br />

yehv chi tev yehv YOv law k'o " k'o, a-,<br />

pa " leh k'a lav.<br />

3. Mav dawv mav hki- , mav dawv mav ha_, a- , hpav kav rna kav, yav kav duv kav,<br />

mav guiv mav hpa ", neh ceh yav ceh mav guiv mav hpav, pehv ceh ma ceh mav<br />

gui hk'e, ~hi bon ti- pa A leh k'a lav meh __ .<br />

62. <strong>The</strong> lighting <strong>of</strong> beeswax candle> precedes many Lahu Nyi ritual observances. Indeed, so<br />

important is <strong>the</strong> use <strong>of</strong> <strong>the</strong>se candles that Lahu Nyi frequently call <strong>the</strong>mselves pehv tu- pa_<br />

or "beeswax burners" ( pehv from pehv haw_ "beeswax", tu- from tu-ve "to light" , pa_<strong>the</strong><br />

male suffix) . <strong>The</strong> reason for <strong>the</strong> use <strong>of</strong> such candles varies from one informant to ano<strong>the</strong>r<br />

and according to <strong>the</strong> rite in question. Bu t <strong>the</strong>re seems to be agreement that candles "please"<br />

<strong>the</strong> benevolent supernatural beings, making <strong>the</strong>m more likely to grant boons.<br />

<strong>The</strong> beeswax<br />

is obtained by <strong>the</strong> Lahu <strong>the</strong>mselves in <strong>the</strong> mountains. <strong>The</strong> wicks are made by twisting colton<br />

wool which, among <strong>the</strong> Lahu I studied, was purchased from itinerant lowland traders. <strong>The</strong><br />

- ~ <strong>of</strong>t, easii:Y plia.ble-beeswax is <strong>the</strong>n molded with <strong>the</strong> fingers around a wick to make.a thin<br />

candle about 5 or 6 em. long. In use, two or more candles are twisted toge<strong>the</strong>r for stability ..<br />

63 . <strong>The</strong> supports are called yeltv hk11i- daw, cross beams are to.- /a A, walls are g'oA pa,' fiJ·eplace<br />

is hk'a civ.

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