The Journal of the Siam Society Vol. LXXI, Part 1-2, 1983 - Khamkoo

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238 David L. Gosling BuddJ:lism they are perfectly legitimate, though it is worth bearing in mind, as Edward Conze has pointed out, that the Br(lhma Vihara were cultivated in Sariputra's Old Wisdom School as a means ofattaining samadhi. But is samadhi incompatible with the &oals sought after but frequently not attained by well-meaning activists ? Here Sulak makes some important points which, though marginal to his main line of thought, are worthy of emphasis: , The most important thing in an individual who acts is not his action but his personality. In the Thai context, a monk like Bhikkhu Buddhadasa is so important, although he hardly does anything to.the outside community, except preaching and writing, and lives far away from anywhere .... To act in a way that arises from non-action is to act in a way to truly influence the situation in a non-violent way. Naturally, humanists and ~asters of the Way contribute to the ends to save life, but their most valued contribution is their presence, not their actions. (p 111) . Is this Taoism? Perhaps, and it also echoes Thomas Merton's passionate conviction that "in the night of our technological barbarism, monks must be as trees which exist silently in the dark and by their vital presence purify the air." In defining the second of the four Brahma Viharas, Sulak makes direct reference to the compassion (karuna) of a Bodhisattva illustrated in specifically Mahayanist terms : One should vow to become a Bodhisattva who will forego his own nirvana until all sentient beings are free from suffering. So one should not remain indifferent, but must endeavour to assist others to alleviate their sufferings as much as one can. (p 75) The four Brahma Viharas, metta (loving kindness), karuna (compassion), mudit'a (sympathetic joy), and upekkha (equanimity) should be fostered step by step, after which the individual is in a position to develop his or her community, starting with family and village. Sarvodaya (the universal awakening of aU-very Gandhian, though often attributed in Sri Lanka to Budd~ism) is the ultimate national and international goal, and the gap between this and the development of the small community may be bridged by the promotion of the four dhammas. These are dana (sharing), piyav'iica (pleasant speech), atthacariyii (constructive cooperative action), and samanat• tata (equality). These are not the only means to the ultimate goal of sarvodaya, but Sulak's interpretation of them deserves. careful study. For example:
REVIEWS 239 Equality (samanattata) means that Buddhism does not recognise classes or castes, does not encourage one group to exploit the other. So Buddhist socialism is possible without state capitalism or any form of totalitarianism. (p 78) Thus-and also in more specific practical terms-Sulak outlines his Buddhist vision for society. Like all authentic philosophies and theologies it is an open-ended ongoing commitment. It draws from the best of several traditions and has been forged by the cut and thrust of realistic dialogue with a wide· range of individuals and interest groups, of which the most important and formative are the most economically disadvantaged sections ·Of rural and urban Thai society. Department of Theology, University of Hull Darid L. Gosling
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JOURNAL OF THE SIAM SOCIETY JANUARY
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JOURNAL OF THE SIAM SOCIETY JANUARY
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Reviews BILL CADWALLADER JEFFREY SN
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The microfilming of rare books, Jou
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2 Stanley J. O'Connor Radiating fro
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4 Stanley J. O'Connor In the same g
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Fig. 2 Linga. Granite. 37" high. Ho
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Fig. 7 Lihga. Ekamukhali!iga. Stone
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SOUTHERN THAI /KHLOK/ : AN ETYMOLOG
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8 Pitsamai Intarachat It should be
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THE "ENERGY TRANSITION" IN A MARKET
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12 Erik Cohen Whatever their specif
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14 Erik Cohen The coconut plantatio
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16 Erik Cohen The second main secto
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18 Erik Cohen Unlike in rural areas
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20 Erik Cohen it necessitated consi
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22 Erik Cohen The new sources of en
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24 Erik Cohen Johnson, P., 1981 : S
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26 Marjorie A. Muecke hypothesis do
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28 Marjorie A. Muecke inductively f
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30 Marjorie A. Muecke be celibate a
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32 Marjorie A. Muecke when a daught
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34 Marjorie A. Muecke Local definit
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36 Marjorie A. Muecke The Mother :
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38 Marjorie A. Muecke SUMMARY AND C
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40 Marjorie A. Muecke The above ana
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AHOM AND THE STUDY OF EARLY TAl SOC
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44 Barelid Jan Terwiel established,
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46 Barend Jan Terwiel ~hao : "chief
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48 Barend Jan Terwiel khon : neutra
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50 Barend Jan Terwiel the early hie
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52 Barend Jan Terwiel Part I. Vowel
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54 Barend Jan Terwiel khunp"ii: "th
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56 Barend Jan Terwiel that which wa
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58 Barend Jan Terwiel chief over tw
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60 Barend Jan Terwiel supports the
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62 Barend Jan Terwiel Dieu Chinh Nh
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64 B. Paul Durrenberger In Napachat
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66 B. Paul Durrenberger brings flow
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68 E. Paul Durrenberger to call the
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70 E. Paul Durrenberger People fire
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72 E. Paul Durrenberger In offering
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74 E. Paul Durrenberger Spiro, M.E.
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76 Oskar von Hiniiber As far as the
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78 Oskar von Hiniiber local traditi
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80 Oskar von Hiniiber literature, D
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82 Oskar von Hiniiber elsewhere. Al
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84 Oskar von Hiniiber 1955 p. 61 po
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86 Oskar von Hiniiber kif!ZSU jhatv
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88 Oskar von Hiniiber time under Si
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90 David L. Gosling market and fina
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92 . .bl\vicl.l .. Go!!iipg ... ·
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94 David t. Gosling By contrast the
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96 David L. Gosling of their involv
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98 David L. Gosling ·-The northern
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100 David L Gosllng I got ordained
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. . 102 .David. L. GosliDg._ and ma
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104 David L. Gosling wat, and it ma
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106' David L. Gosling and at the ag
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108 David L. Gosling III The Scope
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110 David L. Gosling· . Her kindne
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112 David'L. Gosling . TABLE ~I : A
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114 David .L~ Ci.o!J!ins . (2) .it.
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· It is when one puts together the
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118 .. -.. · bavid t,:Gostilis--'-
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120 David L. Gosling ... CF~r monks
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122 Richard P. Lando It is a usual
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124 Richard P. Lando the cult, call
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126 Richard P. Lando are watered by
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128 Richard P. Lando Victorious War
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130 Richard P. Lando will promise a
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132 Richard P. Lando ,elders. The R
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134 Richard P. Lando ers of invocat
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136 Richard P. Lando 3rd Day of the
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138 Richard P. Lando · They have w
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140 Richard P. Lando collect the co
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142 Richard P. Lando mony, was even
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144 Richard P. Lando with nearby fi
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146 Richard P. Lando seriously affe
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148 Richard P. Lando Kaida, Yoshish
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150 Anthony R. Walker on the Lahu N
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1S2 Anthony'R. Walker literacy pred
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154 Anthony R. Walker "hunter".'S I
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156 Anthony R. Wa~er the American B
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158 Anthony R. Walker · of the 35,
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160 Anthony R. Walker during the mo
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..... 0\ N LAHU NYI HO USE PLAN [ g
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164 Anthony R. Walker room for hims
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166 Anthony R. Walker In contrast t
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• 168 Anthony R. Walker · The t_
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liO Anthony R. Walker Other than th
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172 Anthony R. Walker ideal village
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174 Anthony R. Walker Nyi believe e
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116 · ,.. Anthony k; Wa1ker ···
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178 Anthony R.-Wal_ker If there is
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18Q · ::Anthony k. Walker.· 5. Le
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182 Anthony ttwaiker · 3. Oh, here
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184 AnthonyR. Walker . -4. Nga" ·l
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186 Anthony R. Walker small hole at
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190 Anthony R. Walker 4. Kay haw ya
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192 AnthonyR. Walker 8. · Ya" du"
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Page 234 and 235: 'NOTES •·NOTES· ON -ANGKOR WAT.
Page 236 and 237: Figure 3. Detail of "Siamese troops
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Page 240 and 241: .REVIEWS Asian Action Newsletter of
Page 242 and 243: Douglas R. Webster, ed., The Southe
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Page 246 and 247: 216 Kusuma Raksamani ·. The writer
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Page 250 and 251: M.C. Subhadradis Disku1, ed., the A
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Page 262 and 263: 232 Uthai Dulyakasem In addition, t
Page 264 and 265: Bantorn Ondam an4 Stephen Teo, eds.
Page 266 and 267: Sulak Sivaraksa, A Buddhist Vision
Page 270 and 271: Vichitvong N. Pombhejara, Pridi Ban
Page 272 and 273: l42 Michael Smithies · Bach of the
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Page 276 and 277: U Bo Kay, Pagan Thuteithana Lanhyun
Page 278 and 279: Mohammad Hatta, Indonesian Patriot,
Page 280 and 281: 250 Michael Smithies Nanyang Techno
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Page 292 and 293: OBITUARY HOMMAGE A L'INSPIRATEUR ·
Page 294 and 295: ANNUAL REPORTS .The Houorary Audito
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Page 298 and 299: Minutes of the Annual General Meeti
Page 300 and 301: Annual Reports ~69 The following we
Page 302 and 303: Annual Reports 271 STAFF:. Mr. Jann
Page 304 and 305: ANNUAL REPORT OF THE FINANCE COMMIT
Page 306 and 307: ANNUAL REPORT OF THE NATURAL HISTOR
Page 308 and 309: ANNUAL REPORT OF THE PUBLICATIONS C
Page 310 and 311: ANNUAL REPORT OF THE·ART AND CULTU
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Page 316 and 317: ADD.aar Reports. 28·5 10-13 Septem
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Annual Reports 287 12-13 March 24 M
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Annual Reports 289 Mr. John Michael
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Annual Reports 291 * Miss Seela Cha
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Auual B.oports 293 Mr. Hans-Jurgan
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Annual Reports 295 * M.R. Patanacha
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Annual Reports 297 * Miss Elizabeth
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Annual Reports 299 Mr. Alois Payer
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0 * Annual Reports 301 Mr. Ulrich S
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Annual Reports 303 Dr. Barend J. Te
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LIST OF INSTITUTIONAL SUBSCRIBERS A
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Annual Reports 307 W-Germany Univer
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An~ual Reports S09 INDIA JAPAN MALA
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PUBLICATIONS OF THE SIAM SOCIETY ID
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THE SIAM SOCIETY UNDER ROYAL PATRON
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The Journal of the Siam Society Vol. LXXI, Part 1-2, 1983 - Khamkoo

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