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aCademiC Catalog 2013-2014 - Lorenzo de Medici

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of the most important periods and personalities in the evolution<br />

of political philosophy with special attention to the Age of<br />

Enlightenment and Romanticism.<br />

Prerequisites: PHR 130 Western Philosophy, or POL 150<br />

Introduction to Political Science, or equivalents, or sophomore<br />

standing<br />

Enthusiasm: Search for the Divine through the<br />

Lost Sciences<br />

PHR 270 F<br />

Cr: 3; Contact hrs: 45<br />

This course embraces various disciplines including astrology,<br />

alchemy, the Cabala, Gnosticism and music. These disciplines,<br />

which have their roots in classical pre-Christian culture, will be<br />

explored within a historical and philosophical context from the<br />

medieval period up to the Renaissance. Each of these subjects<br />

will be examined, not in isolation, but with reference to other<br />

disciplines, in such a way as to <strong>de</strong>monstrate the correlation<br />

between them. These interrelationships existed in antiquity<br />

but have, to a large extent, been forgotten in our mo<strong>de</strong>rn day<br />

culture with its ten<strong>de</strong>ncy to compartmentalize knowledge.<br />

Scientific <strong>de</strong>velopments have led humankind to lose contact<br />

with their inner selves and consequently with a lay conception<br />

of the divine. The aim of this course is to seek to rediscover,<br />

through the study of these ‘sciences’ which have been lost<br />

along the centuries, the sense of the divine which allowed man<br />

to experience supreme self-knowledge in conjunction with<br />

a <strong>de</strong>ep knowledge of the universe. It is for this reason that<br />

the course is entitled “Enthusiasm”, a term <strong>de</strong>riving from the<br />

ancient Greek and which means “the sense of the divine within<br />

each of us”. This course is not, therefore, a mere historical<br />

excursus, an illustration of disciplines which have lost their very<br />

essence and meaning over the centuries; it is, rather, a course<br />

which stimulates <strong>de</strong>bate and <strong>de</strong>ep reflection, not only within a<br />

classroom context, but also through frequent visits to spiritual<br />

sites both in Florence and elsewhere.<br />

Astrology, Alchemy and Western Thought<br />

PHR 280 F<br />

Cr: 3; Contact hrs: 45<br />

This course studies the general principles of two of the main<br />

domains of the magical tradition - astrology and alchemy<br />

- linked by the assumption of the existence of a universal<br />

sympathy in the cosmos: “as above, so below” (as in the planets,<br />

so in metals, etc.), says Hermes Trismegistus. The first part of<br />

the course <strong>de</strong>als with the subject of Astrology first through a<br />

historical and mythological approach. More technical aspects<br />

- such as the Zodiac, the Signs and their meaning, the Planets<br />

and the Houses of Astrology - are then consi<strong>de</strong>red. Stu<strong>de</strong>nts<br />

will be able not only to un<strong>de</strong>rstand the significance of the Chart<br />

of the Heavens, but also to cast their own astrological charts.<br />

The second part of the course <strong>de</strong>als with alchemy, pre-Socratic<br />

philosophies, the Hermetic tradition and its Renaissance<br />

revival. The focus will be on the philosophical background to<br />

alchemical operations, and on their ethical and psychological<br />

connections. In addition, stu<strong>de</strong>nts will come to un<strong>de</strong>rstand the<br />

symbols, images, procedures and phases of alchemy, which<br />

will help them discern the meaning of the attainment of the<br />

Philosophers’ Stone.<br />

The Renaissance Theory of Love<br />

PHR 285 F; Dual listed: HIS 285 F<br />

Cr: 3; Contact hrs: 45<br />

“Love” is a fundamental concept in our culture. A glance into<br />

contemporary literature, poetry and cinema will <strong>de</strong>monstrate<br />

the centrality of this notion still in mo<strong>de</strong>rn days. During the<br />

Renaissance, the concept of “love”, which draws its basic<br />

tenets from Marsilio Ficino’s interpretation of Platonic love,<br />

was even more central and predominant. This course will<br />

begin with the study of the Neoplatonic metaphysical theory,<br />

the basis of the Renaissance theory of love, as interpreted by<br />

Ficino in the fifteenth century, and will follow its <strong>de</strong>velopment<br />

to more encompassing theories, such as that of Leone Ebreo,<br />

and especially to the manifestation of these theories in art and<br />

literature (at times very light courtly literature), which became<br />

very fashionable in the sixteenth century and known to a very<br />

large and varied public. The course will consist of the study<br />

of various types of fifteenth and sixteenth primary sources<br />

(philosophical and literary) and of the study of the works of art,<br />

especially of Titian and Michelangelo, backed with the reading<br />

of up-to-date secondary sources.<br />

Prerequisites: PHR 130 Western Philosophy, or HIS 130 Western<br />

Civilization, or equivalents<br />

Psychology: A Philosophical Investigation<br />

PHR 300 F; Dual listed: PSY 300 F<br />

Cr: 3; Contact hrs: 45<br />

In today’s world psychology is a major aca<strong>de</strong>mic and<br />

professional discipline, but what exactly is it? This course is<br />

concerned with un<strong>de</strong>rstanding psychology, and especially its<br />

relationship to biology and the physical sciences, from the<br />

point of view of philosophy. Central issues inclu<strong>de</strong> the mindbody<br />

problem, the problem of whether psychological concepts<br />

can be related to neural states, and the associated question of<br />

whether psychology is an autonomous subject or should rather<br />

be seen as a subdiscipline of neuroscience, biology, or physics.<br />

We shall examine four possible responses to these questions,<br />

which represent the standard competing theories of mind:<br />

Dualism, Behaviorism, I<strong>de</strong>ntity Theory and Functionalism. We<br />

shall also consi<strong>de</strong>r problems of consciousness, subjectivity, and<br />

the qualitative character of sensory experience, and we shall<br />

discuss the ethical implications of the issues involved.<br />

Prerequisites: PSY 150 Introduction to Psychology, or PHR 130<br />

Western Philosophy, or equivalents<br />

Religion and Politics in the Middle East<br />

PHR 314 F; Dual listed: POL 314 F<br />

Cr: 3; Contact hrs: 45<br />

This course is a study of the role of Judaism, Christianity and<br />

Islam in the history and politics of the Middle East. The course<br />

will address critical issues in the Middle East such as land,<br />

water, language, community, and sacred sites from multiple<br />

perspectives including a cross section of resi<strong>de</strong>nt populations<br />

(Israeli Jews, Israeli Arabs, recent immigrant populations<br />

and Palestinians) as well as key interested “outsi<strong>de</strong>rs” (USA,<br />

Arab League, etc.). Starting from the consequences of the<br />

fall of the Ottoman Empire – which can dramatically improve<br />

the un<strong>de</strong>rstanding of events today – the course will cover<br />

the main events of the area, addressing critical issues such<br />

as the formation of cultural and religious i<strong>de</strong>ntities, the role<br />

of political i<strong>de</strong>ologies, and the logistics of land partition.<br />

Through the analysis of documents, political plans, religious<br />

manifestos, maps and statistical data, stu<strong>de</strong>nts will better their<br />

un<strong>de</strong>rstanding of the relationship between systems of beliefs,<br />

political interests, and cultural norms.<br />

Prerequisites: PHR 210 World Religions, or POL 288 International<br />

Politics, or equivalents<br />

The Role of Magic in Renaissance Thought<br />

PHR 318 F; Dual listed: HIS 318 F<br />

Cr: 3; Contact hrs: 45<br />

During the Italian Renaissance an extraordinarily talented<br />

collection of writers and thinkers embarked on a voyage of<br />

rediscovery, uncovering the rich body of knowledge left by<br />

ancient civilizations and creating a new and exciting synthesis<br />

from what they found. In this synthesis magical thought<br />

exerted a central and prestigious influence. Regar<strong>de</strong>d as the<br />

key to un<strong>de</strong>rstanding the nature of reality, magic occupied<br />

much the same place held by natural science in today’s society.<br />

This course explores the spiritual and magical world conjured in<br />

the thought of important Renaissance thinkers such as Marsilio<br />

Ficino, Pico <strong>de</strong>lla Mirandola and Giordano Bruno, examining their<br />

texts and visiting sites in Florence which ma<strong>de</strong> this city one of<br />

the great centers of Renaissance magic. By reinterpreting the<br />

Renaissance in the light of magic and imagination, the course<br />

offers a fresh perspective on the origins of the mo<strong>de</strong>rn world.<br />

Prerequisites: PHR 130 Western Philosophy, or HIS 130 Western<br />

Civilization, or equivalents<br />

School of Arts & Sciences FLORENCE<br />

LdM Aca<strong>de</strong>mic <strong>Catalog</strong> <strong>2013</strong>-<strong>2014</strong><br />

77

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