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A grammar of the Homeric dialect - Wilbourhall.org

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147-]<br />

GENITIVE. 141<br />

<strong>the</strong> predicate given by a Verb. The Genitive is originally <strong>of</strong> <strong>the</strong> third group ;<br />

and properly qualifies a Noun. Hence <strong>the</strong> Ablative and Genitive uses are<br />

generally distinguished partly in meaning, partly in grammatical structure.<br />

But <strong>the</strong>y are not always distinguished by <strong>the</strong> structure, since (i) <strong>the</strong> Ablative<br />

(like <strong>the</strong> Ace. and Dat.) may be construed with an Adjective, and (2) <strong>the</strong> true<br />

Gen. may be predicative (like an Adj.), and thus apparently construed with<br />

a Verb. To give a single example<br />

: Otwv yovos kari might be =<br />

(<strong>the</strong>oretically)<br />

he is <strong>of</strong>fspring from-gods (Abl.), and on <strong>the</strong> o<strong>the</strong>r hand OeoJv feyovf may be = /ie<br />

<strong>of</strong>fspring <strong>of</strong>-gods (Gen., see 148).<br />

147.] The Genitive with Nouns. The manner in which a<br />

Genitive serves to define or qualify <strong>the</strong> { governing- ' Noun may<br />

be very various. E. g. Tpvcov xo^os may mean anger <strong>of</strong> (i. e. felt<br />

by) <strong>the</strong> Trojans, or (as in II. 6. 335) anger at <strong>the</strong> Trojans, or anger<br />

on account <strong>of</strong> <strong>the</strong> Trojans (as in II. 15. 138 \6\ov vios erjos means<br />

anger about <strong>the</strong> death <strong>of</strong> his son).<br />

Compare also<br />

pKos TroXe/xoto a bulwark in (or against) war.<br />

UpKos obovrcDv <strong>the</strong> fence (made) <strong>of</strong> teeth.<br />

repas juepo'moy avOpuHrcav a sign to men.<br />

XdOprj AaoptbovTos with secrecyfrom Laomedon.<br />

atKovros with fiirj<br />

force used to one unwilling.<br />

Kv/xara iravroLutv avt^tov <strong>the</strong> waves raised by all winds.<br />

o/u,(|>aA.oi Kaaxrirepoto bosses made <strong>of</strong> tin.<br />

'\\iov TTTo\i0pov <strong>the</strong> town <strong>of</strong> Ilios.<br />

'0't'A.ryos<br />

Ta\vs Alas swift Ajax son <strong>of</strong> Oileus.<br />

baifjioviz ^eivtov unaccountable stranger !<br />

VOJJLOS v\rj$ pasture ground in <strong>the</strong> wood.<br />

VOCTTOS yair]s 3>air\K.u>v return to <strong>the</strong> land <strong>of</strong> <strong>the</strong> Phaeacians.<br />

virotyios aAAcoj; suspected by o<strong>the</strong>rs.<br />

e-nwrpo^oj av0pu>T7(j)v going about among men.<br />

a(j)Vibs PLOTOLO rich in substance.<br />

lOvs Aio/u?}8eos straight for Diomede.<br />

The different uses <strong>of</strong> <strong>the</strong> Genitive <strong>of</strong>ten answer to <strong>the</strong> different<br />

meanings given by <strong>the</strong> Suffixes which serve to form<br />

Adjectives from Nouns ( 117). Compare, for instance, II. 2. 54<br />

Neorope'rj Trapa vrjt HvXoiytveos fiao-iXrjos by <strong>the</strong> ship <strong>of</strong> Nestor<br />

<strong>the</strong> Pylian king ; II. 6. 180 Qtiov yez'os ot>6' avOptoirav <strong>the</strong> <strong>of</strong>fspring<br />

<strong>of</strong> gods, not <strong>of</strong> men ; r<strong>of</strong>ov atyo'j (II. 4. 105) a bow <strong>of</strong> goat's horn,<br />

but dcTKos atyetos a bag <strong>of</strong> goatskin ; 'Ot'A.T/os ra-^vs Ataj and Atas<br />

'OtXtciaryy ; TeAajuiajzno? vios <strong>the</strong> son <strong>of</strong> Telamon ; and so in <strong>the</strong><br />

Pronouns, ejueto TioQr] (II. 6. 362), but 077 iroOfj (II. 19. 321).<br />

These uses have been classified as Objective and Subjective, Possessive,<br />

Partitive, Material, &c. In many cases however <strong>the</strong> variety <strong>of</strong> relations<br />

expressed by <strong>the</strong> Gen. eludes this kind <strong>of</strong> analysis. Such classifications,<br />

moreover, are apt to lead us into <strong>the</strong> fallacy <strong>of</strong> thinking that relations which<br />

are distinct to us, because expressed by different language, were distinctly<br />

<strong>the</strong> fallacy, in<br />

conceived by those who expressed <strong>the</strong>m all in <strong>the</strong> same way ;<br />

is

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