foir_3880
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foir_3880
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FOI-R--<strong>3880</strong>--SE<br />
For example, in April 2013, President Nazarbayev underlined the threat of<br />
religious extremism as a regional problem, and highlighted Afghanistan is the<br />
‘source and exporter of terrorism and extremism’ (Nazarbayev, 2013).<br />
Kyrgyzstan’s Concept of National Security from 2012 examines the ‘expansion<br />
of international terrorism and religious extremism’ solely as an external threat<br />
that has both violence and ideological dimensions. The document links the threat<br />
directly to the military and political situation in Afghanistan and Pakistan, where<br />
the ‘basic ideological and military forces of terrorism, religious extremism, and<br />
special training camps for militants [...], which are operating in Central Asia, are<br />
concentrated’. Internal factors such as ‘the impoverishment of a certain part of<br />
the population, a significant social differentiation and the weakness of the state<br />
ideology against the degradation of the educational and intellectual capacity of<br />
the people’ are treated merely as a condition enabling the ‘activation of terrorist<br />
and extremist manifestations’ (Kyrgyzstan, 2012).<br />
Tajikistan’s Military Doctrine of 2005 sees a ‘preservation and growth ... [of]<br />
religious contradictions, destabilizing both within the state and in the Central<br />
Asian region’ as one of the main sources of a latent military threat (Tajikistan,<br />
2005). In accordance with the Law ‘On Security’, ‘political extremism in any<br />
form, including incitement [...] [of] religious enmity or discord’ is considered a<br />
threat to the security of the Republic of Tajikistan. Calls for ‘the use of existing<br />
denominational differences and different religious beliefs for political purposes’<br />
are seen as disruptive (Tajikistan, 2011). The document’s approach, seeing<br />
Islamism as a military and an ideological issue as well as a problem for both<br />
Tajikistan internally and the wider region, puts Tajikistan at the axes’<br />
intersection.<br />
According to Turkmenistan’s Military Doctrine from 2009, ‘international<br />
terrorism, separatism and religious extremism’ are linked to external threats that<br />
have a violent more than an ideological character. Threats such as ‘plan of action<br />
aimed at changing the constitutional order’ and ‘the activities of extremist and<br />
separatist parties, aimed at destabilising the political situation in Turkmenistan’,<br />
are ascribed to the internal type of threat, but the external aspect is assessed here<br />
to be the dominant one (Turkmenistan, 2009).<br />
Unlike the other Central Asian countries, Uzbekistan sees the threat of Islamism<br />
as mainly internal, as outlined by President Islam Karimov as early as in 1997<br />
(Karimov, 1998). Furthermore, Uzbekistan’s National Security Concept (1997)<br />
links ‘religious extremism and other manifestations of religious intolerance’ to<br />
internal political threats. When assessing the violence in May 2005 in Andijan,<br />
Karimov did not exclude external intervention, but also noted that such<br />
intervention is effective only when enough protest potential has been<br />
accumulated in a country and when state power is weak (Karimov, 2005: 20–23).<br />
With the above understanding of the Islamist challenge in mind, events in<br />
Afghanistan are seen in Uzbekistan as a challenge to its security, although<br />
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