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FOI-R--<strong>3880</strong>--SE<br />

For example, in April 2013, President Nazarbayev underlined the threat of<br />

religious extremism as a regional problem, and highlighted Afghanistan is the<br />

‘source and exporter of terrorism and extremism’ (Nazarbayev, 2013).<br />

Kyrgyzstan’s Concept of National Security from 2012 examines the ‘expansion<br />

of international terrorism and religious extremism’ solely as an external threat<br />

that has both violence and ideological dimensions. The document links the threat<br />

directly to the military and political situation in Afghanistan and Pakistan, where<br />

the ‘basic ideological and military forces of terrorism, religious extremism, and<br />

special training camps for militants [...], which are operating in Central Asia, are<br />

concentrated’. Internal factors such as ‘the impoverishment of a certain part of<br />

the population, a significant social differentiation and the weakness of the state<br />

ideology against the degradation of the educational and intellectual capacity of<br />

the people’ are treated merely as a condition enabling the ‘activation of terrorist<br />

and extremist manifestations’ (Kyrgyzstan, 2012).<br />

Tajikistan’s Military Doctrine of 2005 sees a ‘preservation and growth ... [of]<br />

religious contradictions, destabilizing both within the state and in the Central<br />

Asian region’ as one of the main sources of a latent military threat (Tajikistan,<br />

2005). In accordance with the Law ‘On Security’, ‘political extremism in any<br />

form, including incitement [...] [of] religious enmity or discord’ is considered a<br />

threat to the security of the Republic of Tajikistan. Calls for ‘the use of existing<br />

denominational differences and different religious beliefs for political purposes’<br />

are seen as disruptive (Tajikistan, 2011). The document’s approach, seeing<br />

Islamism as a military and an ideological issue as well as a problem for both<br />

Tajikistan internally and the wider region, puts Tajikistan at the axes’<br />

intersection.<br />

According to Turkmenistan’s Military Doctrine from 2009, ‘international<br />

terrorism, separatism and religious extremism’ are linked to external threats that<br />

have a violent more than an ideological character. Threats such as ‘plan of action<br />

aimed at changing the constitutional order’ and ‘the activities of extremist and<br />

separatist parties, aimed at destabilising the political situation in Turkmenistan’,<br />

are ascribed to the internal type of threat, but the external aspect is assessed here<br />

to be the dominant one (Turkmenistan, 2009).<br />

Unlike the other Central Asian countries, Uzbekistan sees the threat of Islamism<br />

as mainly internal, as outlined by President Islam Karimov as early as in 1997<br />

(Karimov, 1998). Furthermore, Uzbekistan’s National Security Concept (1997)<br />

links ‘religious extremism and other manifestations of religious intolerance’ to<br />

internal political threats. When assessing the violence in May 2005 in Andijan,<br />

Karimov did not exclude external intervention, but also noted that such<br />

intervention is effective only when enough protest potential has been<br />

accumulated in a country and when state power is weak (Karimov, 2005: 20–23).<br />

With the above understanding of the Islamist challenge in mind, events in<br />

Afghanistan are seen in Uzbekistan as a challenge to its security, although<br />

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