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A Text centred rhetorical analysis of Paul's Letter to Titus

A Text centred rhetorical analysis of Paul's Letter to Titus

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Crete. The appeal <strong>to</strong> memory is a powerful persuasive strategy because it<br />

originates from within the individual.<br />

The section begins with the apos<strong>to</strong>lic endorsement <strong>of</strong> <strong>Titus</strong>’ ministry through<br />

the use <strong>of</strong> an alternative verb in the imperative mode. Several supportive<br />

<strong>rhe<strong>to</strong>rical</strong> techniques include: asynde<strong>to</strong>n, direct repetition, assonance and<br />

paranomasia. These facilitate intra- and inter-sectional cohesion. The section<br />

also evinces an interesting development in the theme <strong>of</strong> submission through<br />

the paranomatic repetition <strong>of</strong> the verb uJpotavssw. In each <strong>of</strong> the three<br />

occurrences <strong>of</strong> this verb, there is a different subject and indirect object, and<br />

increasing spheres <strong>of</strong> authoritativeness. This technique ties this section <strong>to</strong> the<br />

rest <strong>of</strong> the letter and highlights the significance <strong>of</strong> submission in the Cretan<br />

context. The emphasis on submission also calls <strong>to</strong> mind the false teachers,<br />

whose behaviour is described as the exact opposite, being ajnupovtak<strong>to</strong>~.<br />

(1:10). This noun is made up <strong>of</strong> the privative a (without) and uJpotavssw<br />

(Zodhiates, 1992:198). It is also a characteristic that should not manifest in the<br />

children <strong>of</strong> teachers in the church (1:6). This is an instance <strong>of</strong> the <strong>rhe<strong>to</strong>rical</strong><br />

technique <strong>of</strong> paranomasia used here <strong>to</strong> facilitate a contrast between those<br />

who are sound and those who are not. Another striking example <strong>of</strong> explicit<br />

contrast is seen in the direct repetition <strong>of</strong> the prepositional phrase, pro;" pa`n<br />

e[rgon ajgaqovn, which facilitates inter-sectional cohesion as well as implicit<br />

contrast between the illegitimate teachers and the legitimate believers. The<br />

ultimate objective is <strong>to</strong> encourage the Cretans <strong>to</strong> disassociate themselves<br />

from those who seem <strong>to</strong> encourage behaviour considered <strong>to</strong> be disruptive or<br />

subversive. In this way, the apostle launches his strategy <strong>to</strong> enforce<br />

compliance <strong>to</strong> legitimate teaching by forcing the Cretans <strong>to</strong> look inside<br />

themselves and evaluate whether what he is saying is true or not. But the<br />

apostle is not going <strong>to</strong> leave it there, and in the next section it will be shown<br />

how he continues his persuasive strategy through the use <strong>of</strong> a list <strong>of</strong> vices.<br />

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