A Text centred rhetorical analysis of Paul's Letter to Titus
A Text centred rhetorical analysis of Paul's Letter to Titus
A Text centred rhetorical analysis of Paul's Letter to Titus
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exactly the opposite holds true. He describes it as “[a] most blatantly<br />
theological ... composition” (Collins, 2000:56).<br />
1.1.3.3 Theology and Chris<strong>to</strong>logy<br />
We have in this letter an interesting, if not inseparable combination <strong>of</strong> theology<br />
and Chris<strong>to</strong>logy. Collins maintains the former emphasis, while Thurs<strong>to</strong>n<br />
stresses the latter. The two authors concur in their identification <strong>of</strong> three major<br />
theologically loaded sections, namely 1:1-4, 2:11-14, and 3:4-7. Not all<br />
scholars agree that there are three theological sections in <strong>Titus</strong>. Bailey<br />
(1994:351, 352) categorises seven in <strong>to</strong>tal, scattered throughout the three<br />
letters. Two <strong>of</strong> these occur in the <strong>Letter</strong> <strong>to</strong> <strong>Titus</strong>, namely 2:11-14 and 3:3-7. He<br />
does concur in his assessment that Chris<strong>to</strong>logy and theology are central<br />
emphases in <strong>Titus</strong>. Instead, he prefers not <strong>to</strong> distinguish these distinctive foci<br />
from the “theology <strong>of</strong> the Pas<strong>to</strong>rals” (Bailey, 1994:340, 343).<br />
a) Jesus Christ: salvation<br />
Thurs<strong>to</strong>n (1999:177, 178) sees a Chris<strong>to</strong>logical soteriology as the focal point<br />
<strong>of</strong> the <strong>Letter</strong> <strong>to</strong> <strong>Titus</strong>. In her words, “The theological core <strong>of</strong> <strong>Titus</strong>, its writer’s<br />
main theological interest, is Chris<strong>to</strong>logy”, unders<strong>to</strong>od as “any evaluation <strong>of</strong><br />
Jesus in respect <strong>to</strong> who he was and the role he played in the divine plan”. The<br />
main focus <strong>of</strong> <strong>Titus</strong>’ Chris<strong>to</strong>logy is soteriology, the saving role Jesus played in<br />
God’s plan or put differently “the theology <strong>of</strong> God-as-Saviour” (Thurs<strong>to</strong>n,<br />
1999:183).<br />
In the entire Pas<strong>to</strong>ral corpus, the most frequently occurring name is Jesus<br />
Christ or Christ Jesus or simply Christ as in 1 Timothy 5:11. The name makes<br />
no less than 32 appearances in the entire corpus <strong>of</strong> which 4 occur in the<br />
<strong>Letter</strong> <strong>to</strong> <strong>Titus</strong>. This may not seem like much, but in view <strong>of</strong> the brevity <strong>of</strong> the<br />
letter, it is a comparatively high number <strong>of</strong> times for any name <strong>to</strong> be repeated<br />
within one book. Interestingly, this name appears in every chapter <strong>of</strong> this small<br />
letter, namely 1:1, 1:4; 2:13, and 3:6.<br />
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