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A Text centred rhetorical analysis of Paul's Letter to Titus

A Text centred rhetorical analysis of Paul's Letter to Titus

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exclusively or that this constitutes the primary function <strong>of</strong> this section is not<br />

entirely justified.<br />

Others simply fail <strong>to</strong> relate this section <strong>to</strong> the rest <strong>of</strong> the letter, except for<br />

pointing out obvious linguistic correspondences. Collins (2002:359), for<br />

example, is <strong>of</strong> the opinion that this section is simply a return <strong>to</strong> the epiphany<br />

motive. While he is not al<strong>to</strong>gether incorrect, there is more <strong>to</strong> this passage than<br />

simply a thematic revisit <strong>of</strong> the “saving appearance <strong>of</strong> Jesus Christ, our<br />

Saviour”. In fact, the primary focus <strong>of</strong> scholarly works consulted is on the<br />

nature <strong>of</strong> the sentence, specifically its origin as a baptismal hymn or creed.<br />

Other commenta<strong>to</strong>rs appear <strong>to</strong> get lost in linguistic analyses and etymological<br />

studies, all <strong>of</strong> which are valid and render valuable insights in<strong>to</strong> the vocabulary,<br />

but unfortunately fail <strong>to</strong> adequately relate the passage <strong>to</strong> its immediate and<br />

extended contexts.<br />

The tendency <strong>to</strong> make baptism and salvation the foci <strong>of</strong> the passage is a<br />

major criticism. Thus, scholars approach the text with a preconceived notion<br />

<strong>of</strong>, for example, baptism or baptismal regeneration, utterly disregarding the<br />

recorded order <strong>of</strong> the sentence. In regard <strong>to</strong> the latter, some (correctly) point<br />

out the main verb <strong>of</strong> the sentence and make that the starting point <strong>of</strong> their<br />

interpretation. But that is not the best way <strong>to</strong> approach the text. A better<br />

approach would be <strong>to</strong> deal with the structure <strong>of</strong> the sentence in the way it has<br />

been recorded, in order <strong>to</strong> appreciate the different syntactical relationships<br />

within the sentence and the section at large. Thus, the shortcomings relate <strong>to</strong><br />

the grinding <strong>of</strong> theological axes and vocabulary analyses instead <strong>of</strong><br />

appreciating the sentence as it stands and seeking more adequate<br />

explanations for the unusual nature <strong>of</strong> the sentence structure. In this regard,<br />

some scholars like George Knight III and Jerome Quinn, prove rather helpful.<br />

Knight (1992:337, 338) drawing attention <strong>to</strong> the second word in v. 4, namely<br />

dev, captures the essence <strong>of</strong> this passage and relates it <strong>to</strong> the preceding<br />

verses, 1-3. Contrasts are clearly in view: the characteristics <strong>of</strong> God and the<br />

characteristics <strong>of</strong> believers’ past condition. In his own words,<br />

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