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A Text centred rhetorical analysis of Paul's Letter to Titus

A Text centred rhetorical analysis of Paul's Letter to Titus

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3. Could pseudonymous letters have been acceptable <strong>to</strong> the early church?<br />

4. If so, is pseudonymity more plausible than authenticity in the case <strong>of</strong> the<br />

Pas<strong>to</strong>rals?<br />

He concludes that whereas pseudonymity was not uncommon,<br />

“pseudonymous letters were exceedingly rare” (Köstenberger, 2003:5; See<br />

also Bauckham, 1988:487; Carson, Moo, et al. 1992:371).<br />

According <strong>to</strong> Köstenberger (2003:7), pseudipigraphy renders all his<strong>to</strong>rical data<br />

fictional, but no extant example <strong>of</strong> the so called “fictive epis<strong>to</strong>lary” genre in the<br />

first or second century exists. This creates the problem <strong>of</strong> interpreting the<br />

letters, since some parts <strong>of</strong> it must be discarded, being incidental. Moreover, it<br />

leaves the interpreter with the unpleasant task <strong>of</strong> having <strong>to</strong> decipher which <strong>of</strong><br />

the didactic portions would be significant. The problem is this: By what criteria<br />

does one make the distinctions? The interpreter is thus faced with this<br />

hermeneutical conundrum.<br />

Brevard Childs (1984:383) argues that the hermeneutical assumptions flowing<br />

from the attribution <strong>of</strong> pseudipigraphy <strong>to</strong> the Pas<strong>to</strong>ral <strong>Letter</strong>s have resulted in<br />

“serious exegetical dis<strong>to</strong>rtions”. In this regard, he highlights three dangers.<br />

1. A pseudipigraphal interpretation objectifies Paul. Since Paul is not regarded<br />

as the author, a shift must occur with respect <strong>to</strong> the author’s focal position or<br />

view point. The letters are no longer from Paul but about Paul. A his<strong>to</strong>rical<br />

critical assumption has thus modified the canonical shaping <strong>of</strong> the Pas<strong>to</strong>rals.<br />

In essence, this shift reduces the Pas<strong>to</strong>rals <strong>to</strong> the level <strong>of</strong> post-apos<strong>to</strong>lic<br />

references <strong>to</strong> Paul, such as, for example, as can be found in Polycarp. The<br />

canonical distinction in the image <strong>of</strong> Paul is thus obliterated.<br />

2. The addressees are not who the text prima facie identifies them <strong>to</strong> be.<br />

Pseudipigraphical interpretation renders them <strong>to</strong> be mere fictional<br />

representatives <strong>of</strong> a later <strong>of</strong>fice. This has the effect <strong>of</strong> relinquishing the<br />

canonical portrayal <strong>of</strong> Timothy and <strong>Titus</strong> in place <strong>of</strong> “a hermeneutical theory <strong>of</strong><br />

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