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A Text centred rhetorical analysis of Paul's Letter to Titus

A Text centred rhetorical analysis of Paul's Letter to Titus

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part <strong>of</strong> Paul. Thurs<strong>to</strong>n does not elaborate upon the role <strong>of</strong> the Holy Spirit apart<br />

from mentioning His agency and that He comes through Jesus Christ<br />

(Thurs<strong>to</strong>n, 1999:181,182). This is presumably due <strong>to</strong> her interpretation that<br />

the heart <strong>of</strong> this letter is Chris<strong>to</strong>logical. What she is prepared <strong>to</strong> emphasise,<br />

and <strong>to</strong> which Collins concurs, is her conviction that <strong>Titus</strong> 3:4-7 is a hymn or<br />

creedal fragment (Thurs<strong>to</strong>n, 1999:181; Collins, 2000:66, 67; See also Hanson,<br />

1968:78-96; Karris, 1996:80). Scholars also concede the conspicuously<br />

Trinitarian emphasis <strong>of</strong> this section. What is being emphasised is the role <strong>of</strong><br />

the Spirit in regeneration and renewal (Bailey, 1994:349).<br />

1.1.3.4 Conclusion<br />

Central in the theology <strong>of</strong> <strong>Titus</strong> is the his<strong>to</strong>rical act <strong>of</strong> salvation. It is a salvation<br />

that God and Jesus Christ share as co-saviours. Chris<strong>to</strong>logically, the letter<br />

evinces a very high view <strong>of</strong> Jesus Christ, who in 2:13 is designated as God. It<br />

is not an overstatement <strong>to</strong> say that <strong>Titus</strong> has an exalted Chris<strong>to</strong>logy. The<br />

interpretation <strong>of</strong> such an elevated view <strong>of</strong> Christ is not without complexities as<br />

the debate around <strong>Titus</strong> 2:13 clearly testifies <strong>to</strong>. The introduction <strong>of</strong> the Holy<br />

Spirit, in the last chapter, completes the Trinitarian emphasis <strong>of</strong> the letter.<br />

1.1.4 STRUCTURE AND COHERENCY<br />

1.1.4.1 Introduction<br />

Any appreciation for the structure <strong>of</strong> the <strong>Letter</strong> <strong>to</strong> <strong>Titus</strong> must begin with the<br />

recognition <strong>of</strong> the difficulty <strong>of</strong> such an endeavour. This problem relates <strong>to</strong> the<br />

prevalence and influence <strong>of</strong> the authenticity debate which, on the one hand,<br />

informed an attitude <strong>of</strong> alienation from matters related <strong>to</strong> the structure and<br />

composition <strong>of</strong> these letters. Thus, scholars and commenta<strong>to</strong>rs, in particular,<br />

just simply ignored the existence <strong>of</strong> structural concerns. It was observed, for<br />

example, as recent as 1997 that “most commenta<strong>to</strong>rs on the Pas<strong>to</strong>rals do not<br />

address the question <strong>of</strong> literary structure within these letters” (Miller,<br />

1997:159). On the other hand, a related response was the fostering <strong>of</strong> a<br />

negative interest that tended <strong>to</strong> focus on the exploitation <strong>of</strong> structural issues in<br />

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