A Text centred rhetorical analysis of Paul's Letter to Titus
A Text centred rhetorical analysis of Paul's Letter to Titus
A Text centred rhetorical analysis of Paul's Letter to Titus
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m. Example. For example, in 3:4-7 God is presented as an example<br />
<strong>of</strong> one who shows kindness <strong>to</strong> those who do not deserve it.<br />
According <strong>to</strong> 1:2, God does not lie. Paul, as a servant <strong>of</strong> God<br />
(1:1), is also an example <strong>to</strong> others, who are in master-servant<br />
relationships (2:9).<br />
n. Chiasm: For example in 1:3-4 we find the following references <strong>to</strong><br />
God and Jesus Christ:<br />
<strong>to</strong>u` swth`ro" hJmw`n qeou' (1:3)<br />
Cris<strong>to</strong>u` jIhsou` <strong>to</strong>u` swth`ro" hJmw`n (1:4)<br />
In 3:4 and 3:6 we find the same:<br />
<strong>to</strong>u` swth`ro" hJmw`n qeou` (3:4)<br />
jIhsou` Cris<strong>to</strong>u` <strong>to</strong>u` swth`ro" hJmw`n (3:6)<br />
In 1:15 we find another example:<br />
pavnta kaqara; <strong>to</strong>i`" kaqaroi`"<br />
<strong>to</strong>i`" de; memiammevnoi" kai; ajpivs<strong>to</strong>i" oujde;n kaqarovn<br />
o. Transitional devices: For example, section 1:5-9 deals with the<br />
elder-overseers, but in verse 9 which describes the responsibility<br />
<strong>of</strong> the elder-overseers the false teachers are introduced as <strong>to</strong>u;"<br />
ajntilevgonta", just before the next section (1:10-16) in which<br />
they are fully dealt with. This small word, in 1:9, thus functions<br />
as a transitional device that introduces the next section.<br />
p. Anaphora: For example, in 1:8 filovxenon and filavgaqon, and in<br />
2:4 filavndrou" … filotevknou".<br />
q. Assonance: For example, in 2:11 the rhyming and repetition <strong>of</strong><br />
the w~- sound in swfrovnw" kai; dikaivw" kai; eujsebw`".<br />
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