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A Text centred rhetorical analysis of Paul's Letter to Titus

A Text centred rhetorical analysis of Paul's Letter to Titus

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instruction in this regard. “Healthy doctrine” is never defined anywhere in this<br />

letter. This is probably explicable from the fact that Paul does not seem <strong>to</strong><br />

treat it as a theoretical concept. Instead, sound doctrine appears <strong>to</strong> be<br />

manifested in practical, personal and public conduct by all believers.<br />

In 2:2-10, Paul delineates the behaviour that will characterise obedience <strong>to</strong><br />

healthy doctrine as manifested through the lives <strong>of</strong> different categories <strong>of</strong><br />

believers. These groups seem <strong>to</strong> be arranged in a particular order and are<br />

clearly cordoned <strong>of</strong>f from each other. In a footnote, Hendriksen (1957:363)<br />

draws attention <strong>to</strong> the <strong>rhe<strong>to</strong>rical</strong> technique <strong>of</strong> a chiastic arrangement <strong>of</strong> the<br />

first four groups in this section:<br />

older men (2:2) older women (2:3)<br />

young women (2:4-5) young men (2:6)<br />

In verses 2-5, the author describes what behaviour fitting for sound doctrine<br />

looks like for older men, older women and younger women. This is followed by<br />

a purpose statement in the form <strong>of</strong> a i{na-clause. In verses 6-7 he deals with<br />

the behaviour <strong>of</strong> young men and <strong>of</strong> <strong>Titus</strong>, also followed by a i{na-clause. The<br />

behaviour <strong>of</strong> slaves is the final social category (2:9-10) and this <strong>to</strong>o is followed<br />

by a i{na-clause. The section thus comprises verses 2-10 and is further<br />

subdivided by three i{na-clauses. The list is general and comprehensive.<br />

2.2.5.1 The behaviour <strong>of</strong> older men<br />

In verse 2, Paul directs attention <strong>to</strong> the conduct <strong>of</strong> older men in the<br />

congregation that will comply with sound doctrine. Here the noun presbuvth~<br />

(older man) appears, while earlier (1:5) its adjectival form, namely<br />

presbutevro~, is used <strong>to</strong> refer <strong>to</strong> an <strong>of</strong>ficer <strong>of</strong> the church. The change in<br />

terminology suggests that this group is distinct from the leaders mentioned<br />

previously. Fee (1988:185) argues that the agreement between the<br />

characteristics for elder-overseers and older men could be attributed <strong>to</strong> the<br />

fact that the former would be appointed from latter group. Nevertheless, the<br />

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