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A Text centred rhetorical analysis of Paul's Letter to Titus

A Text centred rhetorical analysis of Paul's Letter to Titus

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7: <strong>Titus</strong> 3:1-2: Persuading the Cretans <strong>of</strong> the compulsory treatment <strong>of</strong><br />

all unbelievers in a manner consistent with sound doctrine<br />

8: <strong>Titus</strong> 3:3: Evoking disgust with past sinful behaviour in order <strong>to</strong><br />

reinforce behaviour in the present that complies with sound doctrine<br />

9: <strong>Titus</strong> 3:4-7: Persuading the Cretans that displaying good works <strong>to</strong><br />

those considered undeserving demonstrates conformity <strong>to</strong> the divine<br />

example<br />

10: <strong>Titus</strong> 3:8-11: Reinforcing the differences between sound and<br />

illegitimate doctrine in order <strong>to</strong> encourage compliance <strong>to</strong> the former and<br />

rejection <strong>of</strong> the latter<br />

11: <strong>Titus</strong> 3:12-15: Adapting the conclusion <strong>to</strong> reemphasise the notion <strong>of</strong><br />

legitimate ministry<br />

The above outline evinces certain thematic repetitions or emphases. For<br />

example, the opening and closing units both emphasise legitimate teaching.<br />

Units 5 and 7 raise the issue <strong>of</strong> compliant behaviour while units 1, 6 and 9<br />

evince a distinctly theological character. It raises the question, whether these<br />

apparent thematic commonalities are deliberate creations, part <strong>of</strong> the author's<br />

overall <strong>rhe<strong>to</strong>rical</strong> strategy or whether they are incidental, a random expression<br />

<strong>of</strong> unrelated ideas. More importantly, is the question whether any coherent<br />

pattern suggestive <strong>of</strong> an overall <strong>rhe<strong>to</strong>rical</strong> strategy is discernible from these<br />

summaries. In response <strong>to</strong> the latter question, I suggest that a deliberate<br />

overall <strong>rhe<strong>to</strong>rical</strong> strategy can be indicated in the letter. The three theological<br />

sections (Units 1, 6 and 9), each made up <strong>of</strong> one long sentence, are<br />

complimented by three sections, that describe or relate <strong>to</strong> certain behaviour.<br />

The complimentary sections include 1:5-16, 2:1-10 and 3:1-3 respectively.<br />

Within their respective contexts, the three theological sections are<br />

programmatic for identifying a step-by-step development <strong>of</strong> <strong>Paul's</strong> overall<br />

<strong>rhe<strong>to</strong>rical</strong> strategy in the letter.<br />

Let us first consider the overall <strong>rhe<strong>to</strong>rical</strong> objective. The apostle opens the<br />

letter giving a very clear indication <strong>of</strong> his mandate as a servant and an apostle<br />

(1:1), namely that he serves in this capacity kata; pivstin ejklektw`n qeou` kai;<br />

PDF created with pdfFac<strong>to</strong>ry Pro trial version www.pdffac<strong>to</strong>ry.com<br />

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