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A Text centred rhetorical analysis of Paul's Letter to Titus

A Text centred rhetorical analysis of Paul's Letter to Titus

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him. The letter concludes with a greeting in the second person plural <strong>of</strong> the<br />

pronoun uJmei'", modified by the adjective pa'".<br />

To conclude, Paul feels deeply responsible for the congregations <strong>of</strong> Crete. He<br />

writes as one who owns them; who feels a responsibility <strong>to</strong>wards them. His<br />

concern for the well-being <strong>of</strong> the congregation is suggested by his<br />

unwillingness <strong>to</strong> leave them unattended. This is deducible from his plans <strong>to</strong><br />

send Artemas or Tychicus <strong>to</strong> replace <strong>Titus</strong>.<br />

Paul also writes as a co-recipient <strong>of</strong> God's salvific grace, by identifying fully<br />

with the believers in their past sinful actions. He refers <strong>to</strong> God and Jesus<br />

Christ as “our” (hJmw`n) Saviour, thereby including himself, <strong>Titus</strong> and the<br />

congregations as mutual benefac<strong>to</strong>rs <strong>of</strong> God’s saving actions. The<br />

relationship between Paul, <strong>Titus</strong> and the congregations is at once a<br />

relationship between equals. At the same time, it is reminiscent <strong>of</strong> that which<br />

characterises the relationship between a superior and a subject. While on the<br />

surface therefore, the letter appears formal, it is so in a warm sense. The<br />

author assumes that a relative degree <strong>of</strong> intimacy and endearment exists<br />

between him and the recipients.<br />

2.1.6 PAUL AND THE OPPOSITION<br />

The opponents are introduced very early in the letter. They are called <strong>to</strong>u;"<br />

ajntilevgonta" (1:9). They appear <strong>to</strong> be a mixed group, dominated by a Jewish<br />

segment (1:10, 14; 3:9). Paul is extremely negative <strong>to</strong>wards them. He<br />

describes them, in 1:10-16, as a very sordid bunch. In 3:10, he mentions a<br />

factious or heretical individual (aiJretiko" a[nqrwpo") and the measures <strong>to</strong> deal<br />

with him.<br />

Paul has no direct relationship with the unqualified teachers. They are not<br />

attacking him, his teaching or his credentials. However, their teachings are<br />

affecting the congregations negatively and this is part <strong>of</strong> the reason for the<br />

apostle's letter. Their teachings are unhealthy or unwholesome and result in<br />

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