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A Text centred rhetorical analysis of Paul's Letter to Titus

A Text centred rhetorical analysis of Paul's Letter to Titus

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expected manner can look forward <strong>to</strong> it. Negatively, this implies<br />

that those who deviate from the expected behaviour can<br />

anticipate the opposite <strong>of</strong> what the obedient ones are expecting.<br />

o Arguments based on shared knowledge<br />

Arguments based on shared knowledge employ accepted<br />

societal norms regarding proper and acceptable behaviour as a<br />

legitimate yardstick <strong>of</strong> behaviour. The virtue and vice lists<br />

pertaining <strong>to</strong> elder-overseers and illegitimate teachers<br />

respectively (1:5-9, 10-16) are examples <strong>of</strong> this kind <strong>of</strong><br />

argument. It is also used in 2:2-10 with regard <strong>to</strong> the conduct <strong>of</strong><br />

believers as well as in 3:1-3. Paul uses these arguments <strong>to</strong><br />

convince the Cretans <strong>of</strong> the necessity <strong>to</strong> behave in a manner<br />

compliant with sound doctrine, which will reflect behaviour<br />

considered admirable by society. Negatively, this kind <strong>of</strong><br />

argument serves <strong>to</strong> present the false teachers in a bad light by<br />

highlighting the extent <strong>to</strong> which their conduct contradicts the<br />

positive behaviour that society in general upholds. This line <strong>of</strong><br />

argumentation makes it very difficult for the Cretans not <strong>to</strong><br />

conduct themselves in a manner compliant with the sound<br />

doctrine. Its persuasive power also lies in the fact that the<br />

commendable conduct is obvious and known <strong>to</strong> all.<br />

o Arguments based on the existence <strong>of</strong> prior knowledge or based<br />

on the appeal <strong>to</strong> memory<br />

Paul uses an argument based on the appeal <strong>to</strong> the memory or<br />

prior knowledge <strong>of</strong> his audience in 3:1-3. This kind <strong>of</strong><br />

argumentation presents the audience with an opportunity for a<br />

subjective evaluation <strong>of</strong> the information presented <strong>to</strong> them. They<br />

can evaluate the consistency <strong>of</strong> the doctrine because they are<br />

not expected <strong>to</strong> comprehend new information. They are called <strong>to</strong><br />

act in ways they have known <strong>to</strong> be consistent with sound<br />

doctrine. On the negative side, a refusal <strong>to</strong> act consistent with<br />

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