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A Text centred rhetorical analysis of Paul's Letter to Titus

A Text centred rhetorical analysis of Paul's Letter to Titus

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f. Arguments based on the use <strong>of</strong> vilification <strong>of</strong> the opposition<br />

Vilification is a technique that Paul uses very effectively <strong>to</strong><br />

influence the perception <strong>of</strong> his audience regarding the<br />

opposition. In units 3 (1:10-16) and 10 (3:8-11), he sets out <strong>to</strong><br />

persuade his audience concerning the illegitimacy <strong>of</strong> the<br />

doctrine <strong>of</strong> the opposition. The intention is <strong>to</strong> get the audience <strong>to</strong><br />

change their minds about the false teachers and their teaching<br />

by raising doubts concerning their character and their teaching.<br />

For example, he refers <strong>to</strong> their teaching as “things”, a} (1:11)<br />

while the quote in 1:12 is used <strong>to</strong> cast doubt upon the character<br />

<strong>of</strong> the false teachers, being yeu`stai, kaka; qhriva, gastevre"<br />

ajrgaiv.<br />

Lastly, attention should be focused on the wide range <strong>of</strong> <strong>rhe<strong>to</strong>rical</strong> techniques<br />

employed in the <strong>Letter</strong> <strong>to</strong> <strong>Titus</strong>. Most <strong>of</strong> these techniques are well known and<br />

are listed here for reference purposes. (In the <strong>rhe<strong>to</strong>rical</strong> <strong>analysis</strong> in Chapter 2<br />

their function has already been discussed.) Furthermore, four additional<br />

techniques have been pointed out in this study, which seem not <strong>to</strong> have been<br />

identified by scholars thus far. They will be highlighted briefly in the second<br />

half <strong>of</strong> this review.<br />

1. Rhe<strong>to</strong>rical techniques used most <strong>of</strong>ten in the letter, include:<br />

a. Paranomasia: for example kosmika;" (2:12) and kosmw`sin (2:10).<br />

b. Implicit contrasting:<br />

An example <strong>of</strong> this technique occurs in chapter 1 with the<br />

positive description <strong>of</strong> the elder-overseers (5-9) followed by a<br />

description <strong>of</strong> the false teachers (10-16). The contrast between<br />

the two groups is implicit rather than explicit since, there are no<br />

indications <strong>of</strong> a simile being drawn. A more subtle example is<br />

the comparison between the character <strong>of</strong> God and that <strong>of</strong> the<br />

false teachers in 1:2 and 1:12 respectively. God is described as<br />

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