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145. ΠΡΟΚΛΑ<br />

ROMAN PELOPONNESE I<br />

IG Y 2, 382 [Ist/2nd c. A.D.].<br />

Kleitor; funerary inscription: Πρόκλα χαίρε.<br />

146. Π(ΟΠΛΙΟΣ) ΣΕΙΜΑΣ<br />

IG Y 2, 239 [after 1st c. A.D.].<br />

Tegea, Piali; funerary inscription; it could be read as Πρειμα or Π(οπλία) Σείμα.<br />

Remarks: A name Σιμάς is attested in Palaeros in Acarnania in the 3rd c. B.C., see IG IX 2 1.2,<br />

147. [- - - Ρ]ΟΥΦΕΙΝΟΣ<br />

527; LGPN III. A, 395, and in Attica as Σίμας, see IG Π 2 2391; LGPNll, 398.<br />

IG Y 2, 154 [2nd e. A.D.; from the style of the letters].<br />

Tegea, in the garden of Episcopi; the person is perhaps honoured as patron and euergetes by<br />

the polis of Tegea: [πόλις Τεγεατών — Τ]ουφεϊνον Ι [τον πάτρωνα καί εύεργ]έταν.<br />

148. ΡΟΥΦΟΣ<br />

JG V~2, 50,1. 10 [A.D. 166].<br />

Tegea (in the region of the gymnasium); list of ephebes, where the person is attested as father<br />

of Epiktas (Έπικτάς Τούφου).<br />

Remarks: For the chronology see ARC 7.<br />

*149. ΡΟΥΦΟΣ<br />

IG Y 2, 153; A.v. Premerstein, "Griechisch-Römisches aus Arkadien", JÖAI 15, 1912,215-218;<br />

D. Feissel, T&MByz9, 1985, 292-293, no. 32, pi. V, 1 [A.D. 395 (?)].<br />

Tegea, near the church of Episkopi; a marble statue base bearing an honorary epigram for the<br />

consul Rufus, erected by πόληος άριστοι:<br />

"Ηπιε, καρτερόθυμε, σαόπτολι, ύπατε Ι Τοΰφε, Ι άντεχε, σής Τεγέης μένος, οβριμε, Ι άντεχε<br />

πάσιν Ι δυσμενέσιν, δώρω δ' έπαγ(ά)λλεο Ι ω βασιλεύς σοι Ι άντ' αρετής δώκεν, στήσαν δέ Ι<br />

πόληος άριστοι.<br />

consul<br />

Remarks: For the person see Groag, Reichsbeamten spätröm. Zeit, 68 (5EG 11, 1950,<br />

1063), dating the text like Premerstein, op. cit., in A.D. 395 and connecting it with<br />

the invasion of the Visigoths of Alaric (Zos. V. 6, 4); id., Zeits. für d. Alt. 60, 1923,<br />

77, considers that Rufus was neither a consul Ordinarius nor a proconsul of Achaia<br />

but that he held an honorary consulate offered to him by the Emperor Arcadius.<br />

Feissel, op. cit., 292 points out the difficulties of accepting this theory, since the title<br />

is attested only under Zeno.<br />

144

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