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και Κορινθίας", ΑΕ 1936, 140-141 and "Inscription<br />

de Stymphale", REG 1946-47, 151-174; G.J.M.J. Te<br />

Riele, "Inscriptions conservées au Musée<br />

d'Olympie", BCH 88, 1964, 169-195; Y. Pikoulas,<br />

"Επιγραφές από την Αρκαδία", Hows 3, 1985, 87-<br />

88 and "Σύμμεικτα. IG Y 2 369 B", Archaiognosia<br />

2, 1981, 107-113; Ρ.Β. Faklaris, Αρχαία Κυνουρία.<br />

Ανθρώπινη δραστηριότητα και περιβάλλον<br />

(Athens 1990); Υ.Α. Souris and T. Spyropoulos,<br />

"Ένας στρατηγός και άρχιερεύς τοΰ Κοινοϋ τών<br />

'Αχαιών σε μια νέα επιγραφή από την Τεγέα", in:<br />

Achaia und Elis, 127-131.<br />

The inscriptions of the Argolid were first published<br />

by M. Fränkel in IG IV (1902). The majority<br />

of the inscriptions of Epidauros were republished in<br />

an improved form by F. Hiller von Gaertringen in<br />

IG TV 2 1 (1929). Many Epidaurian inscriptions were<br />

restudied and republished, often with different readings<br />

and additions, by W. Peek, "Inschriften aus dem<br />

Asklepieion von Epidauros", Abh. de Sachs.<br />

Akademie der Wiss. zu Leipzig 60.2 (1969) and<br />

"Neue Inschriften aus Epidauros", Abh. de Sachs.<br />

Akademie der Wiss. zu Leipzig 63.5, (1972). A few<br />

new texts were brought to light in the course of the<br />

work by the University of Athens, headed by<br />

Professor V. Lamprinoudakis (V.K. Lamprinoudakis,<br />

Ergon 1988 and Ergon 1990).<br />

Numerous new inscriptions from Argos were<br />

published or simply announced in the brief excavation<br />

reports in the BCH at the beginning of the<br />

twentieth century by W. Vollgraff (BCH 27, 1903;<br />

33, 1909; MAI 14, 1951; Mnemosyne Al, 1919; 58,<br />

1930) and after the Second World War with the initiation<br />

of systematic excavation (1952) by members<br />

of the French mission: P. Aupert, BCH 106, 1982;<br />

loc. cit. 110,1986, 771; P. Charneux, BCH11,1953;<br />

7oc. cit. 80, 1956; loc. cit. 81, 1957; loc. cit. 107,<br />

1983; loc.cit. 109, 1985; loc.cit. 114, 1990; 7oc.cif.<br />

115,1991. M. Pierart, "A propos des subdivisions de<br />

la population argienne", BCH 109,1985; M. Pierart<br />

and J.P. Thalmann, BCH 102, 1978; BCH Suppl 6,<br />

1980. New inscriptions from Hermione were published<br />

by M.H. Jameson in Hesperia 28, 1959.<br />

The basic publication for Elis is W.<br />

Dittenberger-K. Purgold, Die Inschriften von<br />

Olympia, Olympia V (Berlin 1896), based on the<br />

transcriptions made by K. Purgold. More recent<br />

inscriptions from Olympia have been published in<br />

GENERAL INTRODUCTION: NOTES<br />

45<br />

the Olympiaberichte of Jdl and in Nikephoros,<br />

where all new texts emerging from the excavations<br />

at Olympia are reported. The significantly fewer<br />

texts known to us from the city of Elis have been<br />

published primarily by R. Fleischer, "Epigraphisches<br />

aus Elis", JÖAI43,1961-63 Beiblatt 1965 and in the<br />

chronicles of Archaiologikon Deltion. These are<br />

mainly chance finds or the product of limited rescue<br />

excavation. Inscriptions known from the rest of the<br />

region of Elis derive from reports in Archaiologikon<br />

Deltion and from the articles of Te Riele (see bibliography.<br />

9. M. Mitsos, Αργολική προσωπογραφία (Athens<br />

1952); A.S. Bradford, A prosopography of Lacedaimonians<br />

from the death of Alexander the Great, 323<br />

B.C., to the sack of Sparta by Marie, A.D. 396,<br />

Vestigia. Beiträge zur Alten Geschichte 27<br />

(München 1977).<br />

10. P.M. Fraser and E. Matthews, Lexicon of Greek<br />

personal names, vol. III.A: The Péloponnèse,<br />

Western Greece, Sicily and Magna Graecia (Oxford<br />

1997).<br />

11. The formula for Roman personal names is<br />

defined by the tria or duo nomina with the filiation<br />

and indication of tribe, which are added to the cognomen<br />

from the end of the republican period.<br />

Perigrini who acquired Roman citizenship or slaves<br />

who were freed usually kept as their cognomen their<br />

old idionym, which did not necessarily reveal their<br />

ethnic origin; cf. R. Sailer, "The family and society",<br />

in: J. Bodel (ed.), Epigraphic evidence. Ancient history<br />

from inscriptions (London-New York 2001),<br />

107-111, for discussion of this issue with full bibliography.<br />

By contrast, the Greek tradition is simpler<br />

and is defined, at least from the archaic period, only<br />

by an idionym and a patronym or metronym. This<br />

two-part formula could in some instances be made<br />

more specific by the addition of a son's name, a tactic<br />

found at first in epigrams written in a bombastic<br />

style. In large cities the demoticon was added to the<br />

two-part formula, and the ethnicon appears beyond<br />

the city boundaries: cf. Ο. Masson, Onomastica<br />

graeca selecta I (Paris 1990) : Introduction I-VIII.<br />

12. The formulation is that of CI. Nicolet,<br />

"L'onomastique des groupes dirigeants sous la<br />

République", in: L'onomastique latine, 47; cf. Ch.<br />

Müller, Topoi4, 1994, 413.<br />

13. J.-M. Lassère, "Épigraphie et onomastique", in:<br />

Y. Le Bohec and Y. Roman (eds), Épigraphie ethis-

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