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ROMAN PERSONAL NAMES IN ACHAIA<br />

Patrai; an epitaph of Marcia Maxima (ACH 162), wife of C. Laetilius Clemens (ACH 142),<br />

engraved on a rectangular frame on the front of a funeral chamber; the monument was erected<br />

by her mother Pavia (ACH 184):<br />

Marciae Maximae I C(ai) Laetili Clementis I uxori. I Pavia fecit mater.<br />

143. SEXTUS LARTIDIUS<br />

A. Bon, La Morée Franque. Recherches historiques, topographiques et archéologiques sur la<br />

Principauté d Achaïe [1205-1430] (Paris 1969) 457, n. 6 [imperial period].<br />

Kato Achaia (anc. Dyme), near the railway station; a funerary inscription on a stone, now lost,<br />

seen and simply mentioned by A. Bon.<br />

144. AIKINIA<br />

I. Papapostolou, AD 32 1977 [1984] Chron. 94, pi. 63 β [imperial period].<br />

Aigion, found in a tomb; inscription on a golden leaf: Λικινία μύστις.<br />

Remarks: The editor dates this golden leaf in the Hellenistic age but the nomen Licinia<br />

145. tLIVIA FOEBA<br />

indicates with certainty an imperial date.<br />

C7L III, 514; *Rizakis, Achaïe II, no. 141 [beginning of the 3rd c. A.D.].<br />

Patrai; a stone, now lost, bearing the funerary inscription of the family of the named person.<br />

For the text see T. Sulpicius Felix (ACH 225).<br />

Remarks: The cognomen of the person appears in Codex Redianus as Foeba, while Mommsen<br />

(in C7L III) restores the name as [Ph]oeba.<br />

w. T(itus) Suiius [.] f(ilius) Quir(ina) Felix (ACH 225), m. [T(itus)] Su[lp]icius T(iti)<br />

[f[(ilius)] Quir(ina) Floron (?) (ACH 226)<br />

146. D(ECIMUS) LIV[IUS (?)] NAIA[- - -]<br />

Rizakis, Achaie II, no. 139 [2nd/3rd A.D.].<br />

Patrai; a fragment of a marble plaque bearing a funerary inscription:<br />

V(ivus) D(ecimus) Liv[—] I Naia[—] I et sui[s —] I A[—].<br />

147. M(ARCUS) LOLLIUS EPINICUS<br />

CIL III Suppl., 7256 (715 3312); cf. Th. Mommsen, EphÉpigr 4, 1881, no. 91 [beginning of<br />

imperial period].<br />

Kato Achaia (anc. Dyme); a small pedimental stele of white limestone, now lost. The<br />

inscription is a dedication of the person to Stata Mater by a decree of decuriones:<br />

si

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