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Racism - A Short History - George M Fredrickson.pdf - WNLibrary

Racism - A Short History - George M Fredrickson.pdf - WNLibrary

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only if the excluded were regarded as less than fully human<br />

or, at best, as inherently immature and thus incapable of<br />

assuming the responsibilities of adulthood.<br />

But since most modern or modernizing societies did<br />

not develop overtly racist regimes, we are left with the<br />

question of why the American South, South Africa, and<br />

Germany did so. Ethnoracial demography is part of the<br />

answer, but only a part. Relatively homogeneous societies<br />

without a long history of ethnic hierarchy and division<br />

would of course be relatively unlikely to develop racist regimes.<br />

(The desire to remain ethnically or phenotypically<br />

homogeneous, as reflected in immigration restrictions or<br />

exclusions, could involve racist beliefs, as was the case, for<br />

example, in the “White Australia” policy. But to the extent<br />

that unwelcome aliens were effectively kept out, domestic<br />

applications of these beliefs were not required.) Sheer numbers<br />

alone did not produce explicit racism. Brazil has always<br />

had a larger proportion of people of African descent than<br />

has the United States (or even its southern region), and<br />

Poland and Hungary in the 1930s had a much larger percentage<br />

of Jews in their population than did Germany. Yet<br />

it was Germany and a section of the United States that<br />

generated overtly racist regimes. In South Africa, where<br />

Europeans were a minority, numbers played a greater role,<br />

but whites of relatively pure Spanish descent, as opposed<br />

to mestizos and Indians, have long maintained their position<br />

as a dominant minority in Mexico and Peru without resorting<br />

to official racism to do so. The persistent strength<br />

of the prejudices and stereotypes deriving from earlier relationships—the<br />

fruits of centuries of slavery, frontier conflict,<br />

intense religious bigotry, or bitter commercial rival-<br />

105

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