Racism - A Short History - George M Fredrickson.pdf - WNLibrary
Racism - A Short History - George M Fredrickson.pdf - WNLibrary
Racism - A Short History - George M Fredrickson.pdf - WNLibrary
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TWO The Rise of Modern <strong>Racism</strong>(s)<br />
Despite the barriers, German Jews became increasingly<br />
prosperous during the nineteenth century. The opportunities<br />
in commerce that opened up in the first half of the<br />
century became the launching pad that enabled the next<br />
generation to go to the university (admission was not restricted)<br />
and achieve success in the “free professions” of law<br />
and medicine. Jews also found opportunities in the arts and<br />
journalism, while continuing to be prominent in the business<br />
world, not only in banking and finance but also in<br />
retail trade and light manufacturing. “By 1871,” according<br />
to David Sorkin, “fully 80% of German Jewry qualified as<br />
bourgeois.” 47 But the fact that Jews were overrepresented<br />
in some lucrative or prestigious fields of endeavor and virtually<br />
absent in others provided the raw material for antisemitic<br />
agitation. It is in the context of this asymmetrical pattern<br />
of exclusion and success that “the Jewish question” was<br />
discussed in late-nineteenth-century Germany. Exclusions<br />
from governmental and military service reflected the prejudice<br />
that continued to exist, primarily or at least nominally<br />
on religious grounds. The success in some other areas<br />
aroused anxieties about Jewish power and potential domination<br />
among people who tended to believe that emancipation<br />
had gone too far. Fear of Jewish success became in the<br />
minds of pioneer racists like Wilhelm Marr, who coined<br />
the term “antisemitism” and founded the Anti-Semitic<br />
League, a settled conviction that Jews were well on their<br />
way to establishing their hegemony over those of pure German<br />
descent. Marr’s book The Victory of the Jews over the<br />
Germans, published in 1879, was the first systematic presentation<br />
from a secular perspective of the view that Jews were<br />
78