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Racism - A Short History - George M Fredrickson.pdf - WNLibrary

Racism - A Short History - George M Fredrickson.pdf - WNLibrary

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TWO The Rise of Modern <strong>Racism</strong>(s)<br />

Despite the barriers, German Jews became increasingly<br />

prosperous during the nineteenth century. The opportunities<br />

in commerce that opened up in the first half of the<br />

century became the launching pad that enabled the next<br />

generation to go to the university (admission was not restricted)<br />

and achieve success in the “free professions” of law<br />

and medicine. Jews also found opportunities in the arts and<br />

journalism, while continuing to be prominent in the business<br />

world, not only in banking and finance but also in<br />

retail trade and light manufacturing. “By 1871,” according<br />

to David Sorkin, “fully 80% of German Jewry qualified as<br />

bourgeois.” 47 But the fact that Jews were overrepresented<br />

in some lucrative or prestigious fields of endeavor and virtually<br />

absent in others provided the raw material for antisemitic<br />

agitation. It is in the context of this asymmetrical pattern<br />

of exclusion and success that “the Jewish question” was<br />

discussed in late-nineteenth-century Germany. Exclusions<br />

from governmental and military service reflected the prejudice<br />

that continued to exist, primarily or at least nominally<br />

on religious grounds. The success in some other areas<br />

aroused anxieties about Jewish power and potential domination<br />

among people who tended to believe that emancipation<br />

had gone too far. Fear of Jewish success became in the<br />

minds of pioneer racists like Wilhelm Marr, who coined<br />

the term “antisemitism” and founded the Anti-Semitic<br />

League, a settled conviction that Jews were well on their<br />

way to establishing their hegemony over those of pure German<br />

descent. Marr’s book The Victory of the Jews over the<br />

Germans, published in 1879, was the first systematic presentation<br />

from a secular perspective of the view that Jews were<br />

78

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