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Racism - A Short History - George M Fredrickson.pdf - WNLibrary

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APPENDIX <strong>Racism</strong> in Historical Discourse<br />

encompass both the antisemitic and the color-coded varieties.<br />

The first comprehensive history of American racism,<br />

Thomas Gossett’s Race: The <strong>History</strong> of an Idea in America<br />

(1963) traced consciousness of race to the ancient world. 31<br />

Its treatment of specifically American manifestations cast<br />

its net quite wide to include representation and treatment<br />

of American Indians and immigrants from southern and<br />

eastern Europe, including Jews, as well as blacks. But most<br />

subsequent work on the history of American racism has<br />

been group-specific and has concentrated most heavily on<br />

attitudes toward African Americans. On the other hand,<br />

<strong>George</strong> Mosse’s general history of European racism, published<br />

in 1978, focused mainly on the growth of racist antisemitism<br />

and paid relatively little attention to the colorcoded<br />

racism associated with imperial expansion. 32 There<br />

appear to be only two significant attempts to cover Western<br />

attitudes toward race comprehensively: Ivan Hannaford’s<br />

Race: The <strong>History</strong> of an Idea in the West (1996) 33 and Imanuel<br />

Geiss, Geschichte der Rassismus (<strong>History</strong> of racism) published<br />

in Germany in 1988 and never translated into English. 34<br />

Hannaford’s study, as its title indicates, is strictly an intellectual<br />

history and considers race as a concept more than racism<br />

as an ideology. It argues strenuously that no clear concept<br />

of race existed before the seventeenth century, thus<br />

raising the issue of whether anything that existed before<br />

the invention of race in the modern sense can legitimately<br />

be labeled racism. Geiss, to the contrary, sees racism as<br />

anticipated in most respects by the ethnocentrism or xenophobia<br />

that developed in the ancient world, as reflected, for<br />

example, in the Old Testament.<br />

168

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