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Racism - A Short History - George M Fredrickson.pdf - WNLibrary

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did things to African Americans that few, if any, imperial<br />

powers would have allowed their white settlers to do to<br />

“the natives” once they were subjugated. Not only were<br />

Jim Crow laws passed governing even the most trivial forms<br />

of social contact, but also black males were deprived of the<br />

suffrage rights that many of them had once possessed, and<br />

an epidemic of sadistic lynching parties and one-sided “race<br />

riots” swept the South. 19<br />

Relatively liberal or progressive white supremacists—<br />

those who believed that blacks were improving rather than<br />

retrogressing and could make a contribution to the modernization<br />

of the South—were troubled by the violence and<br />

disorder. After the horrendous Atlanta riot of 1906, they<br />

used their influence on behalf of a racial separation that<br />

might provide blacks some opportunity to “develop along<br />

their own lines.” Black education, while remaining vastly<br />

inferior to that provided for whites, survived a demagogic<br />

threat to its very existence. By the time of the First World<br />

War, the dominant discourse about blacks in the white<br />

South was shifting from one expressing utter contempt and<br />

even genocidal hatred to one characterized more often by<br />

paternalism and condescending benevolence. By this time,<br />

of course, blacks had been removed from the electorate,<br />

and the Jim Crow system was not only fully established<br />

but relatively immune to challenge from outside the South.<br />

Hence an analogy with the imperialism of guardianship and<br />

the “white man’s burden” became more plausible, especially<br />

at a time when the nation had acquired colonies of its<br />

own. 20 America’s mode of white supremacy, unlike South<br />

Africa’s, originated primarily in the slave trade with Africa<br />

rather than in the colonization of that continent. But it<br />

111

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