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Racism - A Short History - George M Fredrickson.pdf - WNLibrary

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TWO The Rise of Modern <strong>Racism</strong>(s)<br />

cording to Victor Courtet de l’Isle, the races could be measured<br />

through an assessment of how close the faces of each<br />

type approximated the Greek statues of Apollo. There was,<br />

however, something theoretical and unworldly about the<br />

French discussions of black ugliness and stupidity. At times<br />

members of the society advocated, in all seriousness, the<br />

crossbreeding of colonial whites and blacks as a way of improving<br />

the latter. Mulattoes, it was asserted, were scarcely<br />

if at all inferior to whites. Nothing could have been more<br />

remote from the phobias that characterized North American<br />

attitudes toward the prospect of intermarriage with<br />

people of African ancestry. 32<br />

The fact that pre-Darwinian scientific racism flowered<br />

in France and the United States more than in England may<br />

derive to some extent, paradoxical as it may seem, from<br />

the revolutionary legacies of nation-states premised on the<br />

equal rights of all citizens. Egalitarian norms required special<br />

reasons for exclusion. Simply being a member of the<br />

lower orders would not suffice. Civic nationalist ideology<br />

(operative by virtue of the egalitarian Code Napoléon even<br />

when France was having one of its nineteenth-century imperial<br />

or monarchical episodes) hindered legal and political<br />

acknowledgment of the hierarchy of classes and orders that<br />

slowed the emergence of mass democracy in Great Britain.<br />

The one exclusionary principle that could be readily accepted<br />

by civic nationalists was biological unfitness for full<br />

citizenship. The precedent of excluding women, children,<br />

and the insane from the electorate and denying them equality<br />

under the law could be applied to racial groups deemed<br />

by science to be incompetent to exercise the rights and privileges<br />

of democratic citizenship. In France, the question<br />

68

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