Racism - A Short History - George M Fredrickson.pdf - WNLibrary
Racism - A Short History - George M Fredrickson.pdf - WNLibrary
Racism - A Short History - George M Fredrickson.pdf - WNLibrary
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THREE Climax and Retreat<br />
gained legitimacy from being arguably consistent with the<br />
relationships between black and white that were being<br />
forged in Africa during the high point of Western imperial<br />
penetration and domination.<br />
Germany’s belated overseas imperialism differed from<br />
that of England, France, or even the United States in the<br />
blatancy of the racism expressed by German soldiers and<br />
settlers toward the people they were subjugating. Among<br />
the European colonies in Africa in the early twentieth century,<br />
only the German dependencies banned intermarriage<br />
between whites and nonwhites, including Christian “halfcastes.”<br />
In 1905 such marriages were banned in South-West<br />
Africa, and two years later both spouses in the unions that<br />
had been sanctified and considered legal before 1905 were<br />
deprived of civil and political rights. In the same colony, the<br />
Germans also committed genocide against the rebellious<br />
Herero tribe, reducing its numbers from 60,000–80,000 in<br />
1904 to 16,000 in 1905. The survivors had escaped what was<br />
meant to be a total annihilation by fleeing from German<br />
territory. According to the general who gave the order,<br />
“The Negro is not bound by any treaty but only by brute<br />
force.” Another group that was the target of genocidal policies<br />
in South-West Africa were the Nama, the only surviving<br />
relatively pure-blooded descendants of the Khoikhoi or<br />
“Hottentots” who had occupied most of southern Africa<br />
before the great Bantu migration. According to historian<br />
Helmut Bley, “Not only did the German official deliberately<br />
intend to wipe out the Nama race, but the majority of the<br />
settlers believed that the Nama were useless in the widest<br />
sense of the term, and that there was no further point in<br />
preserving the race.” 21<br />
112