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Racism - A Short History - George M Fredrickson.pdf - WNLibrary

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APPENDIX <strong>Racism</strong> in Historical Discourse<br />

With the rise of Hitler to power in Germany in 1933,<br />

the centrality of antisemitism to “the doctrine of races” or<br />

“racialism” in the modern world became fully apparent for<br />

the first time. It was Magnus Hirschfeld, prominent German<br />

sexologist of the Weimar era and early champion of<br />

homosexual rights, who first gave real currency to the term<br />

“racism” by making it the title of a book. Hirschfeld, an<br />

assimilated Jew, had the good sense to flee when the Nazis<br />

took power, and he finished his critique of Nazi ethnological<br />

theories as an exile in Nice, where he died in 1935, leaving<br />

the work unpublished. The manuscript entitled “Rassismus”<br />

was subsequently translated into English and<br />

published as <strong>Racism</strong> in 1938. 16 As might be expected, the<br />

book is primarily a history, analysis, and refutation of the<br />

racial doctrines that the Nazis brought with them and put<br />

into practice when they gained control of Germany. As a<br />

scientist who was ahead of his time, Hirschfeld had found<br />

little of value or substance in the concept of race: “If it were<br />

practicable, we should certainly do well to eradicate the<br />

term ‘race’ as far as subdivisions of the human species are<br />

concerned.” 17 Hirschfeld, who thought of himself as an objective<br />

scholar and a cosmopolitan rather than an ethnic<br />

loyalist, could make analogies between Germans and Jews,<br />

which, in light of the Holocaust, would now seem offensive.<br />

“Both peoples regard themselves as elect or chosen,<br />

and both are very strongly disliked by everyone else.” 18 But<br />

he perceptively described the psychosocial sources of racism<br />

when he explained the ascendancy of German antisemitism<br />

as a reaction to the loss of the First World War and<br />

the difficulties that followed. <strong>Racism</strong>, he wrote, serves as a<br />

safety valve against a sense of catastrophe. It seems “to pro-<br />

162

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