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Christian Unity (the book) - The Maranatha Community

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Can <strong>Christian</strong> <strong>Unity</strong> be expressed across denominational lines and yetdenominational differences be preserved? Should such differences bepreserved? Can we find a basis for unity without relinquishing belief in <strong>the</strong>supreme authority of <strong>the</strong> Scriptures? <strong>The</strong> answers suggested will becontroversial to many, but if <strong>the</strong> <strong>book</strong> serves to arouse concern about howChrist’s longing for <strong>the</strong> unity of his people can be visibly expressed, at last,after 2,000 years of division, <strong>the</strong> purpose of <strong>the</strong> <strong>book</strong> will have been achieved.<strong>The</strong> <strong>Christian</strong> Church has been active for 2,000 years. From a simple beginningunder Jesus of Nazareth, an unofficial Jewish rabbi, it has become a worldwidecomplex body with so very many facets, traditions and accretions that its ownmembers are sometimes at a loss to define what exactly it is or was meant tobe.In God’s Judgement on Europe, A R Vidler writes:‘We cannot go out of <strong>the</strong> present Churches and start a new Church; forChurches are not man-made but God-given, and <strong>the</strong>y are God-giventhrough an actual historical tradition of faith and order.<strong>The</strong> Church of God is not a sect of people who hold <strong>the</strong> same views. It is<strong>the</strong> body of Christ, <strong>the</strong> body of those who have been born again by <strong>the</strong>acts of God in his Christ and made citizens of <strong>the</strong> Kingdom of God,irrespective of <strong>the</strong>ir views or <strong>the</strong>ir merit or any of <strong>the</strong>ir o<strong>the</strong>r peculiarities,simply by <strong>the</strong> pure love and mercy of God.’ 2Vidler suggests that <strong>the</strong> true Church is <strong>the</strong>re all right, buried under a mass ofsocial, cultural and <strong>the</strong>ological debris which, never<strong>the</strong>less, gives clues as towhat is underneath. To dig out this ‘one true church’ which is <strong>the</strong>re in all <strong>the</strong>three traditions of <strong>the</strong> Church, Orthodox, Catholic and Protestant, is <strong>the</strong>supreme challenge for <strong>the</strong> 21 st Century Church.It is not a matter of trying to create a pristine church: a new start, so to speak.This has been tried many times in <strong>the</strong> history of <strong>the</strong> Church and all <strong>the</strong>attempts have failed to unite <strong>Christian</strong>s in any meaningful way. Anabaptistgroups in <strong>the</strong> 16 th Century; <strong>the</strong> Oxford Movement, <strong>the</strong> Irvingites and <strong>the</strong>Plymouth Brethren in <strong>the</strong> 19 th ; all tried sincerely to get <strong>Christian</strong>s to model2 Vidler, A R, God’s Judgement on Europe, Longmans, Green and Co, first published 1940,Ch 7, pp 101-102.Page 6

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