Christian Unity (the book) - The Maranatha Community

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CHAPTER 9THE 20 TH CENTURY: CENTURY OF THE HOLY SPIRIT?Ruth Rouse summarises the trends that, by the end of the 19 th Century, wereleading towards the remarkable change in relations between Christians whichbecame known in the 20 th Century as the ecumenical movement. 128 She writesof:• ‘One of the most powerful and dynamic missionary movements the worldhas ever seen,’ which led to the cooperation of Christians of differentdenominations.• The founding of the Evangelical Alliance as ‘a new thing in Christianhistory’.• The development of a sense of ‘togetherness’ amongst Christians of manydenominations, crossing national barriers. ‘Christians conscious of this“togetherness” became the volunteer reserve force of ecumenism,’ andprepared the way for the advance in ecumenical activity created atEdinburgh 1910.• A demand for Churches to draw together as well as individual Christiansto share fellowship.To the Edinburgh World Missionary Conference of 1910 were submitted eightareas of interest to the promotion of missions worldwide, and the last of thesewas Co-operation and the Promotion of Unity.W H T Gairdner, a Church of England missionary in Cairo, writing on behalf ofthe Committee of the World Missionary Conference, pointed out that themission field which had gone furthest in the matter of cooperation wasChina. 129 Delegates had heard a plea from China for unity in an earlier sessionof the Conference, The Church in the Mission Field. Now they heard specificfacts about unity that had already been achieved in Western China in nineareas of missionary work. Strict comity was observed for the missionaryoperations of those areas. There was a common course of study, a union128Rouse, Ruth and Neill, Stephen C, A History of the Ecumenical Movement, 1517-1948,SPCK, London, 1954, pp 309ff.129Gairdner, W H T, Edinburgh 1910. An account in interpretation of the World MissionaryConference.Page 149
university formed by a federation of four missions, cooperation in medicalmissions, a common printing press, Christian magazine and hymn book, and astanding committee working towards the aim of one church organisation forWestern China.A Chinese delegate, Cheng Chung-yi, working with the London MissionarySociety, in the seven minutes allotted to each speaker, gave a strong plea forunity as a compelling need because of the greatness of the task and becausethe Chinese yearned for unity in both Church and Nation. He said: ‘Speakingplainly, we hope to see in the near future a United Christian Church withoutany denominational distinctions.’ He maintained that denominationalism wasalien to the Chinese Christian mind. 130With so much talk of unity and cooperation at Edinburgh, it was natural thatthere should be a move to ensure that something lasting should come fromthe Conference. There was a solemn half-hour of silence with shut doors,leading to sharing in saying the General Confession to acknowledge the sin ofdisunity, followed by the united reciting of the Apostles’ Creed.The Chairman of the Commission which had discussed the promotion of unitythen moved a resolution to form a Continuation Committee ‘international andrepresentative in character’ which would carry out, on the lines of theConference itself, measures to continue moves towards cooperation and unityin the setting up of an International Missionary Committee. It was stressedthat the creating of organic, ecclesiastical union was not a part of thisContinuation Committee’s brief. The setting up of the ContinuationCommittee was carried by a unanimous vote.The question of what kind of visible unity was envisaged had to be raised. Onespeaker wanted ‘a great united organisation’, but others found unity to be notin organisation but in a shared spiritual life.Professor James Denney 131 felt unity was only possible among those whoshared the same attitude toward Christ. He wanted a unity based on common130Gairdner, W H T, Edinburgh 1910. An account in interpretation of the World MissionaryConference, pp 183-186.131Gairdner, W H T, Edinburgh 1910. An account in interpretation of the World MissionaryConference, p 206. James Denney (1856-1917) was prominent in seeking to bring unity to hisnative Scottish churches by being involved in the negotiations which led to the formation ofPage 150
Page 11 and 12:
Can Christian Unity be expressed ac
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‘In the Trinity the three are one
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Protestants, equally, have to be ab
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When John Wesley said that Christia
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(Geneva) Agreed Statement was issue
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While organised Christian endeavour
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Christian Unity consist?’ We shal
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CHAPTER 1CHRISTIAN UNITY IN THE EAR
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Almost all the heresies in the Earl
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interpreted as being against the la
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was raised by the Novatian schism.
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ArianismArianism was the most impor
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the Person of Christ. This was the
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Nicaea (325 AD), which asserted, ag
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He wrote:‘The ancient doctrines o
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agreement into the terms and ethics
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authority of the local bishop; Cypr
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Protestants. He was born in Tagaste
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guide the affairs of men: the Papac
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The distinction between laity and c
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ule. Christians were allowed to be
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fallen corruption and mortality but
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During the 1917 Communist Revolutio
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his repentance and restoration. The
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just before death, they might recei
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In both the East and the West heres
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The Waldensians were so named after
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CHAPTER 4THE SECOND GREAT SPLIT: WE
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Far more serious criticisms of the
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and the sacraments. He was tried by
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and his discovering that the Script
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denominational allegiances: confess
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aptism and substituting for it bapt
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Vincent de Lérins’ threefold bas
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Charles de Guise, Cardinal of Lorra
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CHAPTER 5QUOTATIONS ON THE THEME OF
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Dr Charles Malik - 20 th Century:
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Nicholas Zernov - 20 th Century:‘
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The restoration of the universal Ch
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Timothy Ware - 20 th Century:‘It
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Basilea Schlink - 20 th Century:‘
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Cardinal Basil Hume - 20 th Century
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Keith A Fournier - 20 th Century:
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concept of a contract between a rul
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harmoniously ordered society of pea
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interesting to note that the disput
Page 103 and 104: • In the Eucharist, Komensky main
Page 105 and 106: The Conference opened with much pom
Page 107 and 108: a growing unity among Christians at
Page 109 and 110: We cannot leave the 17 th Century w
Page 111 and 112: CHAPTER 7CHRISTIAN UNITY AND THE EV
Page 113 and 114: In Dr Woodward’s account of the r
Page 115 and 116: for Whitefield’s work in America,
Page 117 and 118: the West, the North and the South.
Page 119 and 120: ‘John Wesley, displeased at not b
Page 121 and 122: formally, though it may have helped
Page 123 and 124: In view of all this, Charles Wesley
Page 125 and 126: Some of the refugees were persuaded
Page 127 and 128: Isaac Watts (1647-1748), the pionee
Page 129 and 130: CHAPTER 8VISIONS OF CHRISTIAN UNITY
Page 131 and 132: hymns and Eastern orthodox spiritua
Page 133 and 134: eplied with a series of Eirenicons
Page 135 and 136: positively wrote on grace and love
Page 137 and 138: hand that pours out sorrow’ and t
Page 139 and 140: He died in England in 1853 an ‘ec
Page 141 and 142: assembly, without much hesitation r
Page 143 and 144: ‘Loving all whom Christ loves bec
Page 145 and 146: says, the Broad Church was ‘a moo
Page 147 and 148: far greater part for the laity in t
Page 149 and 150: ehind some of the criticism of the
Page 151 and 152: came together with the clear purpos
Page 153: In subsequent missionary conference
Page 157 and 158: credo-baptists to accept the provis
Page 159 and 160: Horton Davies 137 points out in his
Page 161 and 162: However, since New Delhi, the WCC s
Page 163 and 164: (b) The Church of Christ in China (
Page 165 and 166: the Scriptures as the supreme autho
Page 167 and 168: In 1970 a similar scheme to that of
Page 169 and 170: indulgences, were all confirmed str
Page 171 and 172: however, at a lower level, manifest
Page 173 and 174: In her study of the Evolution of th
Page 175 and 176: Even within the Reformed Protestant
Page 177 and 178: the publisher’s foreword to Gee
Page 179 and 180: and so I have some golden opportuni
Page 181 and 182: CHAPTER 10 THESE BRIDGES CAN’T BE
Page 183 and 184: ‘Only he - only Christ - was able
Page 185 and 186: c) Justification by Faith and Works
Page 187 and 188: However, in the Credo of the People
Page 189 and 190: f) Purgatory‘Purgatory’ is a na
Page 191 and 192: The Catechism of the Catholic Churc
Page 193 and 194: who love and trust the Lord Jesus C
Page 195 and 196: However, there is a growing awarene
Page 197 and 198: encouraged to receive a blessing al
Page 199 and 200: c) Traduction Œcumenique de la Bib
Page 201 and 202: witness. There is one such Sisterho
Page 203 and 204: Practically all para-church groups
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s) Missions and CampaignsMissions a
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My Protestant friends say to me tha
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Most Christians, in all three tradi
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of God may be complete, equipped fo
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CHAPTER 12NOW WHAT?This book began
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c) For some Protestants ecumenism m
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The church at Corinth was full of C
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) It has become clear that, realist
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Christians who believe a Catholic d
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There are three confessions that ha
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‘The solution to the ecumenical i
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k) Christ has left us an example -
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day’, the Niceno-Constantinopolit
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APPENDIX 2FOUR BIBLICAL TEXTS ON TH
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of the common good, and when one’
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eaten, as idols did not exist anywa
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14. That to continue in any known s
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What all three traditions have in c
Page 241 and 242:
Calvin held that the Gospel of Jesu
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Relations between Protestantism, Ca
Page 245 and 246:
Brandreth, Henry, R T, The Oecumeni
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Hopko, Thomas, All the Fullness of
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Rupp, E G and Drewery, Benjamin, Ma
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INDEXAAct of Uniformity, 114aggiorn
Page 253 and 254:
Frame, John M, 91, 187Francis of As
Page 255 and 256:
Richardson, Paul, 239Roman Catholic
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