Christian Unity (the book) - The Maranatha Community

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the Church of England, in which a supreme place was given to the expoundingof the written word and discussion on it. But he was not allowed to interruptthe sermon.The issue Fox raised was, what was the ‘sure word of prophecy’ in 2 Peter 1.19(AV)? The actual words of the Bible, as the preacher held, or the Spirit’s voicespeaking in a person as Fox maintained? Fox and his followers, while notneglecting the Bible, emphasized rather the inner light or voice speaking withina person. It is said that Fox was as upright as a pine tree and as pure as a bell,and his immense courage and faith enabled him to endure manyimprisonments and assaults without bitterness and with forgiveness. At a timeof civil war he spurned violence in every form and refused a commissionoffered to him in Parliament’s Army.His followers, called ‘Quakers’ by a judge, a name that stuck with them,preferred the term Friends or Seekers of the Truth. They rejected forms orliturgies, instead depending on the Spirit of God to lead them in worship; theyhad no clergy and put much store on silent worship. They taught and preachedrighteousness and justice (even rebuking market stallholders for cheating theircustomers), and created a tradition of social concern and action that has beena mark of the Friends ever since.But what can be said about them in a book on the history of Christian Unity?They were certainly divisive in their origins and suffered much for theirexclusive view and practices. In recent years they have entered intoecumenical activities, but as a non-confessional body which cannot share inthe Church’s heritage of the Creeds. For this reason they have not become amember of the WCC, though their body, The Britain Yearly Meeting, is amember of Churches Together in Britain and Ireland. 66 The Quakers’ view ofthe Scriptures as secondary in authority to the inner light which is in everyoneis yet another reason why they could not accept the basis for Christian Unityoffered in this book.66See Quaker Faith and Practice, The Yearly Meeting of the Religious Society of Friends(Quakers) in Britain, 2005.Page 105
CHAPTER 7CHRISTIAN UNITY AND THE EVANGELICAL REVIVAL IN BRITAINTowards the end of the 17 th Century the phenomenon of Religious Societiesappeared in English religious life. These societies were to have an importantrole later in the spread of the Evangelical Revival, and helped to create a bondbetween spiritually like-minded people. They drew not only serious Anglicanstogether in worship and prayer and good works, but in some cases broughtDissenters and Anglicans together.Reacting against what many Christians saw as growing unbelief and immoralityin society, little cells of earnest Anglican men met to improve their spirituallives, their fervour, their faith and their piety. London had about a hundred ofthese groups by the end of the 17 th Century. A contemporary account of theirrise and growth in 1678 was written by Dr Josiah Woodward in 1698.Frank Baker writes, ‘These societies… were intended solely for spirituallyminded churchmen, though they did succeed in winning some Dissenters backto the Anglican fold.’ 67In Germany similar groups, ‘collegia pietatis’, had grown up in the late 17 thCentury, inspired by the Lutheran theologian Dr Philipp Jakob Spener (1635-1705). (Count Nicholas von Zinzendorf was his godson.) A group began to meettwice a week in Spener’s home to stir up ‘heart religion’ among clergy andlaity. In 1675 he wrote Pia Desideria, from which the Pietist movement took itsideals.The principles of Christian living outlined in Pia Desideria, though notdeliberately copied as such, were similar to those of the English Evangelicals ofthe early 18 th Century Revival: serious attention to Bible study; encouragementof the laity in stirring up faith; a renewal of fervent preaching; and aninvolvement in the practical, social effects of the Gospel. There was no desireto form a new church, but to revive believers’ faith and encourage personalconversion to Christ.67Baker, F, The People Called Methodists Ch 7, 3 Polity. A History of the Methodist Churchin Great Britain, Vol 1, ed Rupert Davies and Garson Rupp, Epworth Press, London, 1965, p215.Page 106
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Can Christian Unity be expressed ac
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‘In the Trinity the three are one
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Protestants, equally, have to be ab
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When John Wesley said that Christia
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(Geneva) Agreed Statement was issue
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While organised Christian endeavour
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Christian Unity consist?’ We shal
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CHAPTER 1CHRISTIAN UNITY IN THE EAR
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Almost all the heresies in the Earl
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interpreted as being against the la
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was raised by the Novatian schism.
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ArianismArianism was the most impor
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the Person of Christ. This was the
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Nicaea (325 AD), which asserted, ag
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He wrote:‘The ancient doctrines o
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agreement into the terms and ethics
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authority of the local bishop; Cypr
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Protestants. He was born in Tagaste
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guide the affairs of men: the Papac
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The distinction between laity and c
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ule. Christians were allowed to be
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fallen corruption and mortality but
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During the 1917 Communist Revolutio
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his repentance and restoration. The
Page 59 and 60: just before death, they might recei
Page 61 and 62: In both the East and the West heres
Page 63 and 64: The Waldensians were so named after
Page 65 and 66: CHAPTER 4THE SECOND GREAT SPLIT: WE
Page 67 and 68: Far more serious criticisms of the
Page 69 and 70: and the sacraments. He was tried by
Page 71 and 72: and his discovering that the Script
Page 73 and 74: denominational allegiances: confess
Page 75 and 76: aptism and substituting for it bapt
Page 77 and 78: Vincent de Lérins’ threefold bas
Page 79 and 80: Charles de Guise, Cardinal of Lorra
Page 81 and 82: CHAPTER 5QUOTATIONS ON THE THEME OF
Page 83 and 84: Dr Charles Malik - 20 th Century:
Page 85 and 86: Nicholas Zernov - 20 th Century:‘
Page 87 and 88: The restoration of the universal Ch
Page 89 and 90: Timothy Ware - 20 th Century:‘It
Page 91 and 92: Basilea Schlink - 20 th Century:‘
Page 93 and 94: Cardinal Basil Hume - 20 th Century
Page 95 and 96: Keith A Fournier - 20 th Century:
Page 97 and 98: concept of a contract between a rul
Page 99 and 100: harmoniously ordered society of pea
Page 101 and 102: interesting to note that the disput
Page 103 and 104: • In the Eucharist, Komensky main
Page 105 and 106: The Conference opened with much pom
Page 107 and 108: a growing unity among Christians at
Page 109: We cannot leave the 17 th Century w
Page 113 and 114: In Dr Woodward’s account of the r
Page 115 and 116: for Whitefield’s work in America,
Page 117 and 118: the West, the North and the South.
Page 119 and 120: ‘John Wesley, displeased at not b
Page 121 and 122: formally, though it may have helped
Page 123 and 124: In view of all this, Charles Wesley
Page 125 and 126: Some of the refugees were persuaded
Page 127 and 128: Isaac Watts (1647-1748), the pionee
Page 129 and 130: CHAPTER 8VISIONS OF CHRISTIAN UNITY
Page 131 and 132: hymns and Eastern orthodox spiritua
Page 133 and 134: eplied with a series of Eirenicons
Page 135 and 136: positively wrote on grace and love
Page 137 and 138: hand that pours out sorrow’ and t
Page 139 and 140: He died in England in 1853 an ‘ec
Page 141 and 142: assembly, without much hesitation r
Page 143 and 144: ‘Loving all whom Christ loves bec
Page 145 and 146: says, the Broad Church was ‘a moo
Page 147 and 148: far greater part for the laity in t
Page 149 and 150: ehind some of the criticism of the
Page 151 and 152: came together with the clear purpos
Page 153 and 154: In subsequent missionary conference
Page 155 and 156: university formed by a federation o
Page 157 and 158: credo-baptists to accept the provis
Page 159 and 160: Horton Davies 137 points out in his
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However, since New Delhi, the WCC s
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(b) The Church of Christ in China (
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the Scriptures as the supreme autho
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In 1970 a similar scheme to that of
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indulgences, were all confirmed str
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however, at a lower level, manifest
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In her study of the Evolution of th
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Even within the Reformed Protestant
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the publisher’s foreword to Gee
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and so I have some golden opportuni
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CHAPTER 10 THESE BRIDGES CAN’T BE
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‘Only he - only Christ - was able
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c) Justification by Faith and Works
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However, in the Credo of the People
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f) Purgatory‘Purgatory’ is a na
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The Catechism of the Catholic Churc
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who love and trust the Lord Jesus C
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However, there is a growing awarene
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encouraged to receive a blessing al
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c) Traduction Œcumenique de la Bib
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witness. There is one such Sisterho
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Practically all para-church groups
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s) Missions and CampaignsMissions a
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My Protestant friends say to me tha
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Most Christians, in all three tradi
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of God may be complete, equipped fo
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CHAPTER 12NOW WHAT?This book began
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c) For some Protestants ecumenism m
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The church at Corinth was full of C
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) It has become clear that, realist
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Christians who believe a Catholic d
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There are three confessions that ha
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‘The solution to the ecumenical i
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k) Christ has left us an example -
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day’, the Niceno-Constantinopolit
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APPENDIX 2FOUR BIBLICAL TEXTS ON TH
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of the common good, and when one’
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eaten, as idols did not exist anywa
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14. That to continue in any known s
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What all three traditions have in c
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Calvin held that the Gospel of Jesu
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Relations between Protestantism, Ca
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Brandreth, Henry, R T, The Oecumeni
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Hopko, Thomas, All the Fullness of
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Rupp, E G and Drewery, Benjamin, Ma
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INDEXAAct of Uniformity, 114aggiorn
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Frame, John M, 91, 187Francis of As
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Richardson, Paul, 239Roman Catholic
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