Christian Unity (the book) - The Maranatha Community

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Yet for him historic confessions of faith were important. In the Kingdom ofChrist he wrote:‘The Creed is the document which has served as protection to the meaningof the scriptures against the tendency which the Church doctors indifferent ages have exhibited to disturb and mangle them.’ 114He saw the Creeds as acting like compasses to keep all three main streams ofthe faith, Roman, Orthodox and Protestant, on course. But Maurice’s passionfor unity was not for the Church alone, but for all humanity. 115 Salvation forMaurice was realising our inclusion in Christ, the Centre of all Humanity.Thomas Arnold (1795-1842) was headmaster of Rugby school. 116 He had theBroad Churchman’s dislike of parties in religion and put forward ideas formaking the Church of England a truly national Church by including allProtestant denominations within its communion.In his pamphlet Principles of Church Reform (1833) 117 he uttered a cry ofdespair over the future of the Church of England unless there was a radicalchange to make her a really national institution. His proposals for making aChurch which would be acceptable to Churchmen and Dissenters by an Act ofParliament were idealistic and unworkable. Nonconformists felt patronised bythe proposals and his ideas for an overhaul of the episcopate were too radicalfor most Churchmen. Arnold does not seem to have understood the spirit ofDissent.He was a Fellow of Oriel College, Oxford, from 1815 to 1819, and so was acontemporary of some of the Oxford Movement scholars. He opposed theOxford Movement as being too restrictive; he wished for an open Church toinclude Protestant Dissenters in a national body. He was radical in wanting a114Maurice, Frederick Denison, The Kingdom of Christ, Second Edition, Vol 2, J G F and JRivington Ltd, 1842, p 24.115See Jackson, M J, and Rogan, J, Introductory Essay to Principle of Church Reform,SPCK, 1962.116From 1828 to 1841. He advocated a high standard of Christian conduct for his pupils.117 Principles of Church Reform (1833) came out in the very year that John Keble, aTractarian (Oxford Movement) leader, made a quite different protest about the state of theChurch of England. Keble wanted a Church committed to Catholic principles which wouldexclude Dissenting ideas from the national body. Arnold was radical in his playing down ofritual in worship and in his willingness to embrace Dissenters in his concept of a nationalChurch.Page 141
far greater part for the laity in the Church of England, even to their beingallowed to give Communion and sit on clerical synods.He became Regius Professor of Modern History at Oxford in 1841 and he isregarded as one of the leaders of the Broad Church, but this term is not to beequated with theologically ‘liberal’ today: the terms ‘Broad’ and ‘Liberal’ hadnot yet come to take on extreme theological radicalism. This was to come.Broad Church men wanted a Church which was wider than the establishedChurch, open to modern scholarship and, usually, politically liberal ideals, butthey were firmly committed to the basics of the Christian faith and adherenceto the classical creeds.Dean A P Stanley (1815-1881) 118 was a formidable Broad Church scholar whotried to develop contacts with Nonconformists and had a wide sympathy for allbrands of believers. He spoke of a ‘movement immeasurable, irresistible’ thathe felt was abroad in his day, drawing Christians closer together.Educated at Rugby under Thomas Arnold, he became Fellow of UniversityCollege, Oxford, in 1838; later Professor of Ecclesiastical History at Oxford,from 1856 to 1864; and then Dean of Westminster from DATE till his death.As a Broad Church man he wanted toleration for all Christians (includingUnitarians), and opposed disciplinary action against Bishop Colenso, who hadwritten a critical work on the Pentateuch. He was a notable scholar of theEastern Church and of the history of the Jews. His ‘liberalism’ can be seen in hiswanting to remove the anathemas from the Athanasian Creed. He invited theTractarian leaders, Keble, Liddon and Pusey to preach in Westminster Abbey,but they refused.118Dean Arthur Penryhn Stanley. Ruth Rouse writes: ‘In estimating Stanley’s contribution toChristian unity, it should be realized that his irenic approaches went far beyond England. Hetravelled widely and made contacts with the leaders of the Churches: in Russia, Greece,Mount Athos, Syria, Palestine, Egypt, and Constantinople with the ancient EasternChurches; in Sweden and Denmark with Lutherans; in Herrnhut with Moravians; inHungary and France with Reformed; in the United States with many Churches. He was thefriend of Dollinger, of Pere Hyacinthe, and of Baron Bunsen. He attended the Old CatholicCongresses in 1871 and 1872. He was in Rome just before the Vatican Council and deeplyregretted that he could not remain, as Archbishop Tait had recalled him for the RitualCommission.’ Rouse, Ruth and Neill, Stephen C, A History of the Ecumenical Movement,1517-1948, SPCK, London, 1954, p 336.Page 142
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Can Christian Unity be expressed ac
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‘In the Trinity the three are one
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Protestants, equally, have to be ab
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When John Wesley said that Christia
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(Geneva) Agreed Statement was issue
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While organised Christian endeavour
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Christian Unity consist?’ We shal
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CHAPTER 1CHRISTIAN UNITY IN THE EAR
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Almost all the heresies in the Earl
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interpreted as being against the la
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was raised by the Novatian schism.
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ArianismArianism was the most impor
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the Person of Christ. This was the
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Nicaea (325 AD), which asserted, ag
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He wrote:‘The ancient doctrines o
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agreement into the terms and ethics
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authority of the local bishop; Cypr
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Protestants. He was born in Tagaste
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guide the affairs of men: the Papac
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The distinction between laity and c
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ule. Christians were allowed to be
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fallen corruption and mortality but
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During the 1917 Communist Revolutio
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his repentance and restoration. The
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just before death, they might recei
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In both the East and the West heres
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The Waldensians were so named after
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CHAPTER 4THE SECOND GREAT SPLIT: WE
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Far more serious criticisms of the
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and the sacraments. He was tried by
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and his discovering that the Script
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denominational allegiances: confess
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aptism and substituting for it bapt
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Vincent de Lérins’ threefold bas
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Charles de Guise, Cardinal of Lorra
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CHAPTER 5QUOTATIONS ON THE THEME OF
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Dr Charles Malik - 20 th Century:
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Nicholas Zernov - 20 th Century:‘
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The restoration of the universal Ch
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Timothy Ware - 20 th Century:‘It
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Basilea Schlink - 20 th Century:‘
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Cardinal Basil Hume - 20 th Century
Page 95 and 96: Keith A Fournier - 20 th Century:
Page 97 and 98: concept of a contract between a rul
Page 99 and 100: harmoniously ordered society of pea
Page 101 and 102: interesting to note that the disput
Page 103 and 104: • In the Eucharist, Komensky main
Page 105 and 106: The Conference opened with much pom
Page 107 and 108: a growing unity among Christians at
Page 109 and 110: We cannot leave the 17 th Century w
Page 111 and 112: CHAPTER 7CHRISTIAN UNITY AND THE EV
Page 113 and 114: In Dr Woodward’s account of the r
Page 115 and 116: for Whitefield’s work in America,
Page 117 and 118: the West, the North and the South.
Page 119 and 120: ‘John Wesley, displeased at not b
Page 121 and 122: formally, though it may have helped
Page 123 and 124: In view of all this, Charles Wesley
Page 125 and 126: Some of the refugees were persuaded
Page 127 and 128: Isaac Watts (1647-1748), the pionee
Page 129 and 130: CHAPTER 8VISIONS OF CHRISTIAN UNITY
Page 131 and 132: hymns and Eastern orthodox spiritua
Page 133 and 134: eplied with a series of Eirenicons
Page 135 and 136: positively wrote on grace and love
Page 137 and 138: hand that pours out sorrow’ and t
Page 139 and 140: He died in England in 1853 an ‘ec
Page 141 and 142: assembly, without much hesitation r
Page 143 and 144: ‘Loving all whom Christ loves bec
Page 145: says, the Broad Church was ‘a moo
Page 149 and 150: ehind some of the criticism of the
Page 151 and 152: came together with the clear purpos
Page 153 and 154: In subsequent missionary conference
Page 155 and 156: university formed by a federation o
Page 157 and 158: credo-baptists to accept the provis
Page 159 and 160: Horton Davies 137 points out in his
Page 161 and 162: However, since New Delhi, the WCC s
Page 163 and 164: (b) The Church of Christ in China (
Page 165 and 166: the Scriptures as the supreme autho
Page 167 and 168: In 1970 a similar scheme to that of
Page 169 and 170: indulgences, were all confirmed str
Page 171 and 172: however, at a lower level, manifest
Page 173 and 174: In her study of the Evolution of th
Page 175 and 176: Even within the Reformed Protestant
Page 177 and 178: the publisher’s foreword to Gee
Page 179 and 180: and so I have some golden opportuni
Page 181 and 182: CHAPTER 10 THESE BRIDGES CAN’T BE
Page 183 and 184: ‘Only he - only Christ - was able
Page 185 and 186: c) Justification by Faith and Works
Page 187 and 188: However, in the Credo of the People
Page 189 and 190: f) Purgatory‘Purgatory’ is a na
Page 191 and 192: The Catechism of the Catholic Churc
Page 193 and 194: who love and trust the Lord Jesus C
Page 195 and 196: However, there is a growing awarene
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encouraged to receive a blessing al
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c) Traduction Œcumenique de la Bib
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witness. There is one such Sisterho
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Practically all para-church groups
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s) Missions and CampaignsMissions a
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My Protestant friends say to me tha
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Most Christians, in all three tradi
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of God may be complete, equipped fo
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CHAPTER 12NOW WHAT?This book began
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c) For some Protestants ecumenism m
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The church at Corinth was full of C
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) It has become clear that, realist
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Christians who believe a Catholic d
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There are three confessions that ha
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‘The solution to the ecumenical i
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k) Christ has left us an example -
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day’, the Niceno-Constantinopolit
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APPENDIX 2FOUR BIBLICAL TEXTS ON TH
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of the common good, and when one’
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eaten, as idols did not exist anywa
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14. That to continue in any known s
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What all three traditions have in c
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Calvin held that the Gospel of Jesu
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Relations between Protestantism, Ca
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Brandreth, Henry, R T, The Oecumeni
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Hopko, Thomas, All the Fullness of
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Rupp, E G and Drewery, Benjamin, Ma
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INDEXAAct of Uniformity, 114aggiorn
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Frame, John M, 91, 187Francis of As
Page 255 and 256:
Richardson, Paul, 239Roman Catholic
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