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Christian Unity (the book) - The Maranatha Community

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and his discovering that <strong>the</strong> Scriptures taught that God justifies (sets right) <strong>the</strong>sinner on <strong>the</strong> basis of his faith in Christ alone.<strong>The</strong> newly developed art of printing enabled his ideas to spread quicklythroughout Europe in <strong>the</strong> form of tracts and polemical woodcuts.Lu<strong>the</strong>r’s views were condemned by Pope Leo XII, and he was excommunicatedin 1521 when he refused to retract his beliefs. Lu<strong>the</strong>r’s own peace of mindcoram Deo (‘in <strong>the</strong> presence of God’) came through personal trust in Christ’ssacrifice alone: he campaigned against <strong>the</strong> superstitions of <strong>the</strong> folk religion ofhis day as also against a sacramental system which he believed deprivedpeople of direct access to God. It must be borne in mind, however, that Lu<strong>the</strong>rwas not <strong>the</strong> only priest in <strong>the</strong> Church in his day who had struggled through toan experience of being justified by God by faith alone.On <strong>the</strong> subject of <strong>Christian</strong> unity, Lu<strong>the</strong>r’s view was that <strong>the</strong>re were plenty oftrue believers outside <strong>the</strong> Church of Rome. He knew Hus’s views and approvedof his stand against Rome. He met <strong>the</strong> Bohemian (Czech) Brethren andgenerally admired <strong>the</strong>m. He read <strong>the</strong> Greek Fa<strong>the</strong>rs and knew <strong>the</strong>y did notsubmit to <strong>the</strong> authority of <strong>the</strong> Bishop of Rome.As for unity with Catholics, Lu<strong>the</strong>r was more cautious than some of his fellowReformers. For Lu<strong>the</strong>r it was not peace at any price. Catholics and Protestantsmet at Augsburg in 1530, and seven Princes signed in favour of <strong>the</strong> Lu<strong>the</strong>rans’Confession (<strong>the</strong> first Evangelical Confession), drawn up largely by PhilipMelanchthon, Lu<strong>the</strong>r’s assistant, to try to conciliate Catholics.Much of <strong>the</strong> text of <strong>the</strong> Confession was on matters held in common by bothCatholics and Protestants (for example opposition to Anabaptism), but <strong>the</strong>particular Protestant insistence on <strong>the</strong> place of personal faith for salvation wasretained. <strong>The</strong> Confession made <strong>the</strong> plea that in it,‘…nothing can be found differing from scripture, or from <strong>the</strong> CatholicChurch, or from <strong>the</strong> Church of Rome as we understand it from its(classical) writers. We are not heretics. Our trouble is with certain abuses,which have crept into <strong>the</strong> Churches without any clear authority. <strong>The</strong>ancient rites are to a large extent carefully preserved among us.’ 4545Rupp, E G and Drewery, Benjamin, ed, Martin Lu<strong>the</strong>r, Documents of Modern History,Edward Arnold, 1970, pp 145-148.Page 66

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