Christian Unity (the book) - The Maranatha Community

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o) Bible CollegesOut of the 14 listed as ‘The UK’s leading Bible Colleges’ in the Church ofEngland Newspaper, 10 October 2007, only five had denominationalaffiliations. Even the ‘denominational’ Colleges attracted students fromdenominations other than their own.p) Pastoral help agencies; support for families and marriageThe Marriage Course and parenting courses are becoming established andgrew out of previous inter-denominational successes such as the Alpha Course.Other Church Growth agencies are helping to produce leadership anddiscipleship in Churches in order for them to grow.q) Relief organisationsTogether, Christian Aid, Tear Fund, World Vision and many otherorganisations provide emergency and long-term aid to victims of ‘war, poverty,famine, disease and natural disaster.’r) Specialist ministriesMany specialist ministries can only work effectively on the understanding thatdifferent denominations will work cooperatively or support the work of nondenominationalagencies. This is approach is seen in chaplaincy work inhospitals, prisons, universities and the armed forces. In addition para-churchbodies help churches to engage in ministering to prisoners, members of thearmed forces, the police, nurses and doctors.One agency places Bibles in hotels and hospitals, schools and prisons andothers work with the police in partnership for reducing crime.An interesting development in specialist ministries has been the forming offellowships within professions. Such groups as the Christian MedicalFellowship draw people from all traditions for fellowship and specialist supportin their work.Page 199
s) Missions and CampaignsMissions and campaigns were strong and effective in the past and are now lesspopular. Towards the end of the 20 th Century Catholics became welcomemembers of these outreaches, which were previously mainly attended byEvangelical protestants.We need constantly to remind ourselves of the simple tie that binds allChristians together and at the same time be aware of the many ways thatfaith has been expressed sincerely by our many fellow Christians.WHAT IS A CHRISTIAN?When my fellow Protestants say they could never have fellowship withCatholics because of their doctrine of transubstantiation, I have to ask on whatlevel they could not have fellowship. Could they not even pray with them, singhymns with them, weep and rejoice with them? It really goes back to theprinciple that Anthony Norris Groves enunciated – life, not light is the basis ofChristian fellowship. There are Catholics who have not submitted to Jesus asSaviour and Lord just as there are similarly Protestants or Orthodox who havenot done so. But where the divine life is apparent, I can have fellowship inworship and witness and action.We can be hopeful today that there can be progress in visible unity in theChurch, but there does not seem much prospect of the Protestant-Catholic-Orthodox divide being overcome in any structural or ecclesiological way: thedifferences in concept of the nature of the Church are so entrenched and sodiverse. The very essence of Protestantism is the emphasis on the individual’sapproach to God, while the sacramentalist system has required the Church tomediate between God and the individual.John H Erikson points out in The Ecumenical Future 185 that differences inChurch order which the Protestant Reformation underlined are still with ustoday, when doctrinal differences are gradually being resolved. He writes:185Ed Braaten, Carl E and Jenson, Robert W, The Ecumenical Future, William B EerdmansPublishing Co 2004, pp 149-150.Page 200
Page 11 and 12:
Can Christian Unity be expressed ac
Page 13 and 14:
‘In the Trinity the three are one
Page 15 and 16:
Protestants, equally, have to be ab
Page 17 and 18:
When John Wesley said that Christia
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(Geneva) Agreed Statement was issue
Page 21 and 22:
While organised Christian endeavour
Page 23 and 24:
Christian Unity consist?’ We shal
Page 25 and 26:
CHAPTER 1CHRISTIAN UNITY IN THE EAR
Page 27 and 28:
Almost all the heresies in the Earl
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interpreted as being against the la
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was raised by the Novatian schism.
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ArianismArianism was the most impor
Page 35 and 36:
the Person of Christ. This was the
Page 37 and 38:
Nicaea (325 AD), which asserted, ag
Page 39 and 40:
He wrote:‘The ancient doctrines o
Page 41 and 42:
agreement into the terms and ethics
Page 43 and 44:
authority of the local bishop; Cypr
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Protestants. He was born in Tagaste
Page 47 and 48:
guide the affairs of men: the Papac
Page 49 and 50:
The distinction between laity and c
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ule. Christians were allowed to be
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fallen corruption and mortality but
Page 55 and 56:
During the 1917 Communist Revolutio
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his repentance and restoration. The
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just before death, they might recei
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In both the East and the West heres
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The Waldensians were so named after
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CHAPTER 4THE SECOND GREAT SPLIT: WE
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Far more serious criticisms of the
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and the sacraments. He was tried by
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and his discovering that the Script
Page 73 and 74:
denominational allegiances: confess
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aptism and substituting for it bapt
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Vincent de Lérins’ threefold bas
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Charles de Guise, Cardinal of Lorra
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CHAPTER 5QUOTATIONS ON THE THEME OF
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Dr Charles Malik - 20 th Century:
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Nicholas Zernov - 20 th Century:‘
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The restoration of the universal Ch
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Timothy Ware - 20 th Century:‘It
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Basilea Schlink - 20 th Century:‘
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Cardinal Basil Hume - 20 th Century
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Keith A Fournier - 20 th Century:
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concept of a contract between a rul
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harmoniously ordered society of pea
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interesting to note that the disput
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• In the Eucharist, Komensky main
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The Conference opened with much pom
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a growing unity among Christians at
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We cannot leave the 17 th Century w
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CHAPTER 7CHRISTIAN UNITY AND THE EV
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In Dr Woodward’s account of the r
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for Whitefield’s work in America,
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the West, the North and the South.
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‘John Wesley, displeased at not b
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formally, though it may have helped
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In view of all this, Charles Wesley
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Some of the refugees were persuaded
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Isaac Watts (1647-1748), the pionee
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CHAPTER 8VISIONS OF CHRISTIAN UNITY
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hymns and Eastern orthodox spiritua
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eplied with a series of Eirenicons
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positively wrote on grace and love
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hand that pours out sorrow’ and t
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He died in England in 1853 an ‘ec
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assembly, without much hesitation r
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‘Loving all whom Christ loves bec
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says, the Broad Church was ‘a moo
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far greater part for the laity in t
Page 149 and 150:
ehind some of the criticism of the
Page 151 and 152:
came together with the clear purpos
Page 153 and 154: In subsequent missionary conference
Page 155 and 156: university formed by a federation o
Page 157 and 158: credo-baptists to accept the provis
Page 159 and 160: Horton Davies 137 points out in his
Page 161 and 162: However, since New Delhi, the WCC s
Page 163 and 164: (b) The Church of Christ in China (
Page 165 and 166: the Scriptures as the supreme autho
Page 167 and 168: In 1970 a similar scheme to that of
Page 169 and 170: indulgences, were all confirmed str
Page 171 and 172: however, at a lower level, manifest
Page 173 and 174: In her study of the Evolution of th
Page 175 and 176: Even within the Reformed Protestant
Page 177 and 178: the publisher’s foreword to Gee
Page 179 and 180: and so I have some golden opportuni
Page 181 and 182: CHAPTER 10 THESE BRIDGES CAN’T BE
Page 183 and 184: ‘Only he - only Christ - was able
Page 185 and 186: c) Justification by Faith and Works
Page 187 and 188: However, in the Credo of the People
Page 189 and 190: f) Purgatory‘Purgatory’ is a na
Page 191 and 192: The Catechism of the Catholic Churc
Page 193 and 194: who love and trust the Lord Jesus C
Page 195 and 196: However, there is a growing awarene
Page 197 and 198: encouraged to receive a blessing al
Page 199 and 200: c) Traduction Œcumenique de la Bib
Page 201 and 202: witness. There is one such Sisterho
Page 203: Practically all para-church groups
Page 207 and 208: My Protestant friends say to me tha
Page 209 and 210: Most Christians, in all three tradi
Page 211 and 212: of God may be complete, equipped fo
Page 213 and 214: CHAPTER 12NOW WHAT?This book began
Page 215 and 216: c) For some Protestants ecumenism m
Page 217 and 218: The church at Corinth was full of C
Page 219 and 220: ) It has become clear that, realist
Page 221 and 222: Christians who believe a Catholic d
Page 223 and 224: There are three confessions that ha
Page 225 and 226: ‘The solution to the ecumenical i
Page 227 and 228: k) Christ has left us an example -
Page 229 and 230: day’, the Niceno-Constantinopolit
Page 231 and 232: APPENDIX 2FOUR BIBLICAL TEXTS ON TH
Page 233 and 234: of the common good, and when one’
Page 235 and 236: eaten, as idols did not exist anywa
Page 237 and 238: 14. That to continue in any known s
Page 239 and 240: What all three traditions have in c
Page 241 and 242: Calvin held that the Gospel of Jesu
Page 243 and 244: Relations between Protestantism, Ca
Page 245 and 246: Brandreth, Henry, R T, The Oecumeni
Page 247 and 248: Hopko, Thomas, All the Fullness of
Page 249 and 250: Rupp, E G and Drewery, Benjamin, Ma
Page 251 and 252: INDEXAAct of Uniformity, 114aggiorn
Page 253 and 254: Frame, John M, 91, 187Francis of As
Page 255 and 256:
Richardson, Paul, 239Roman Catholic
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