Christian Unity (the book) - The Maranatha Community

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titles, came together into a Federation of French Protestant Churches. ‘Pastorsof different tendencies met for joint study and prayer.’ 146Further discussion on unity followed and, interestingly, a compromise wasmade. This was to accommodate both the smaller ‘free’ churches whichstressed a ‘gathered church’ concept, in which members were those who hadexperienced a personal affirmation of faith, and the churches of amultitudinous tradition who regarded all those who had been baptized asmembers of the church. A distinction was made between ‘membership’ and‘responsible membership’. Some Evangelical Reformed churches, especially inthe south of France, refused to join the new body.(e) The Church of Christ in Japan (1941)This Church was formed under Government pressure by 34 denominationalgroups agreeing to form a union (Kyodan), originally with a very orthodoxstatement of faith. Created during the Second World War, it needed to freeitself from Government control after the War. It did this with somedenominations defecting, as it claimed to be a Church rather than a federationof churches, so unity as such was not achieved. The Kyodan is now onedenomination among many.(f) The Church of South India (1947)This was a union of four southern dioceses of the Anglican Church of India,Pakistan, Burma and Sri Lanka and most of the South India United Church.Negotiations for unity were begun in Tranquebar, the little town whereProtestant missions to India began in 1706, in 1919. A South India UnitedChurch of Presbyterians and Congregationalists had been founded in 1908, butthe vision of a greater union of churches which held to the supremacy ofScripture was kept alive.The story of the Church of South India showed for the first time in history thatepiscopal and non-episcopal churches could unite. Church order (the ministry)rather than doctrines were the most difficult questions to face. Agreement on146Rouse, Ruth and Neill, Stephen C, A History of the Ecumenical Movement, 1517-1948,SPCK, London, 1954, p 464.Page 159
the Scriptures as the supreme authority in faith and life, the Nicene Creed, andbaptism and Holy Communion as sacraments came more easily thanagreement about the validity of each other’s ministries.Ministers who had not been episcopally ordained worked side-by-side withepiscopally ordained ministers. After the union all new ministers wereepiscopally ordained. The benefits of union have been the sharing of theriches of different liturgies, and, for mission purposes, an example of progressin Christian unity in a pluralistic society.Mention must be made of the Mar Thoma Church of South India. It claims tobe directly descended from the mission of the Apostle Thomas in India. Itsorigins are certainly very ancient and of the early Eastern Church rather thanthe Western. It has kept its own identity, resisting absorption by eitherCatholic or Protestant missionary bodies. Despite internal divisions over theyears, it has about 1,000,000 members worldwide.It defines itself as ‘Apostolic in origin, Universal in nature, Biblical in faith,Evangelical in principle, Ecumenical in outlook, Oriental in worship, Democraticin function, and Episcopal in character.’ 147 It had its own reformation in theearly 19 th Century when it rejected many Catholic practices, such as prayers forthe dead and to the saints, and the Eastern Orthodox use of icons. It came tostress the importance of the Bible in liturgy and daily life. The Church has beenactively involved in the programmes of the WCC from its inauguration, and is amember of the Christian Conference of Asia, the National Council of Churchesand the Kerala Christian Council.(g) The United Church of Christ in the Philippines (1948)This union drew together the Philippine Methodist Church, the EvangelicalChurch, the United Evangelical Church of the Philippines and, in 1962, theChurch of Christ (Disciples). 148147Rev C P Philipose, in Introduction to Concise History of Malankara Marthoma Church(1936) by T C Chacko, pp 12-13.148A History of the Ecumenical Movement Vol 3, 1968-2000, ed John Briggs, Mercy AmbaOduyoye & George Tsetsis, World Council of Churches, pp 506-507.Page 160
Page 11 and 12:
Can Christian Unity be expressed ac
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‘In the Trinity the three are one
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Protestants, equally, have to be ab
Page 17 and 18:
When John Wesley said that Christia
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(Geneva) Agreed Statement was issue
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While organised Christian endeavour
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Christian Unity consist?’ We shal
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CHAPTER 1CHRISTIAN UNITY IN THE EAR
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Almost all the heresies in the Earl
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interpreted as being against the la
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was raised by the Novatian schism.
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ArianismArianism was the most impor
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the Person of Christ. This was the
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Nicaea (325 AD), which asserted, ag
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He wrote:‘The ancient doctrines o
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agreement into the terms and ethics
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authority of the local bishop; Cypr
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Protestants. He was born in Tagaste
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guide the affairs of men: the Papac
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The distinction between laity and c
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ule. Christians were allowed to be
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fallen corruption and mortality but
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During the 1917 Communist Revolutio
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his repentance and restoration. The
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just before death, they might recei
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In both the East and the West heres
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The Waldensians were so named after
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CHAPTER 4THE SECOND GREAT SPLIT: WE
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Far more serious criticisms of the
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and the sacraments. He was tried by
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and his discovering that the Script
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denominational allegiances: confess
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aptism and substituting for it bapt
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Vincent de Lérins’ threefold bas
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Charles de Guise, Cardinal of Lorra
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CHAPTER 5QUOTATIONS ON THE THEME OF
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Dr Charles Malik - 20 th Century:
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Nicholas Zernov - 20 th Century:‘
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The restoration of the universal Ch
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Timothy Ware - 20 th Century:‘It
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Basilea Schlink - 20 th Century:‘
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Cardinal Basil Hume - 20 th Century
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Keith A Fournier - 20 th Century:
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concept of a contract between a rul
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harmoniously ordered society of pea
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interesting to note that the disput
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• In the Eucharist, Komensky main
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The Conference opened with much pom
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a growing unity among Christians at
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We cannot leave the 17 th Century w
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CHAPTER 7CHRISTIAN UNITY AND THE EV
Page 113 and 114: In Dr Woodward’s account of the r
Page 115 and 116: for Whitefield’s work in America,
Page 117 and 118: the West, the North and the South.
Page 119 and 120: ‘John Wesley, displeased at not b
Page 121 and 122: formally, though it may have helped
Page 123 and 124: In view of all this, Charles Wesley
Page 125 and 126: Some of the refugees were persuaded
Page 127 and 128: Isaac Watts (1647-1748), the pionee
Page 129 and 130: CHAPTER 8VISIONS OF CHRISTIAN UNITY
Page 131 and 132: hymns and Eastern orthodox spiritua
Page 133 and 134: eplied with a series of Eirenicons
Page 135 and 136: positively wrote on grace and love
Page 137 and 138: hand that pours out sorrow’ and t
Page 139 and 140: He died in England in 1853 an ‘ec
Page 141 and 142: assembly, without much hesitation r
Page 143 and 144: ‘Loving all whom Christ loves bec
Page 145 and 146: says, the Broad Church was ‘a moo
Page 147 and 148: far greater part for the laity in t
Page 149 and 150: ehind some of the criticism of the
Page 151 and 152: came together with the clear purpos
Page 153 and 154: In subsequent missionary conference
Page 155 and 156: university formed by a federation o
Page 157 and 158: credo-baptists to accept the provis
Page 159 and 160: Horton Davies 137 points out in his
Page 161 and 162: However, since New Delhi, the WCC s
Page 163: (b) The Church of Christ in China (
Page 167 and 168: In 1970 a similar scheme to that of
Page 169 and 170: indulgences, were all confirmed str
Page 171 and 172: however, at a lower level, manifest
Page 173 and 174: In her study of the Evolution of th
Page 175 and 176: Even within the Reformed Protestant
Page 177 and 178: the publisher’s foreword to Gee
Page 179 and 180: and so I have some golden opportuni
Page 181 and 182: CHAPTER 10 THESE BRIDGES CAN’T BE
Page 183 and 184: ‘Only he - only Christ - was able
Page 185 and 186: c) Justification by Faith and Works
Page 187 and 188: However, in the Credo of the People
Page 189 and 190: f) Purgatory‘Purgatory’ is a na
Page 191 and 192: The Catechism of the Catholic Churc
Page 193 and 194: who love and trust the Lord Jesus C
Page 195 and 196: However, there is a growing awarene
Page 197 and 198: encouraged to receive a blessing al
Page 199 and 200: c) Traduction Œcumenique de la Bib
Page 201 and 202: witness. There is one such Sisterho
Page 203 and 204: Practically all para-church groups
Page 205 and 206: s) Missions and CampaignsMissions a
Page 207 and 208: My Protestant friends say to me tha
Page 209 and 210: Most Christians, in all three tradi
Page 211 and 212: of God may be complete, equipped fo
Page 213 and 214: CHAPTER 12NOW WHAT?This book began
Page 215 and 216:
c) For some Protestants ecumenism m
Page 217 and 218:
The church at Corinth was full of C
Page 219 and 220:
) It has become clear that, realist
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Christians who believe a Catholic d
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There are three confessions that ha
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‘The solution to the ecumenical i
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k) Christ has left us an example -
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day’, the Niceno-Constantinopolit
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APPENDIX 2FOUR BIBLICAL TEXTS ON TH
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of the common good, and when one’
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eaten, as idols did not exist anywa
Page 237 and 238:
14. That to continue in any known s
Page 239 and 240:
What all three traditions have in c
Page 241 and 242:
Calvin held that the Gospel of Jesu
Page 243 and 244:
Relations between Protestantism, Ca
Page 245 and 246:
Brandreth, Henry, R T, The Oecumeni
Page 247 and 248:
Hopko, Thomas, All the Fullness of
Page 249 and 250:
Rupp, E G and Drewery, Benjamin, Ma
Page 251 and 252:
INDEXAAct of Uniformity, 114aggiorn
Page 253 and 254:
Frame, John M, 91, 187Francis of As
Page 255 and 256:
Richardson, Paul, 239Roman Catholic
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