Christian Unity (the book) - The Maranatha Community

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Clearly, Khomiakov, a strong upholder of Orthodoxy as the divinely appointedguardian of Christian truth, was prepared to see the value and authenticity ofother traditions, the Catholic and the Protestant.Note the comment ‘without being angry with any one.’ Fear and distrust ofeach other, as potential threats to our standing as Christian churches, isbeginning to die away.However, ecumenists who hope for the organic union of churches willprobably be dismayed by the recent measures (October 2009) of the RomanCatholic Church to encourage ‘catholic’ Anglicans to leave their Communionand enter a special relationship within the Catholic Church. These may wellseem to be an attempt to diminish a fellow Christian community. Others maysee it differently as offering a way out of a dilemma for traditionalists in theAnglican Communion.This whole issue is not relevant to the kind of ecumenism advocated in thisbook. ‘Digging out the (real) embedded Church’ is what matters.Many Roman Catholics are already having fellowship, worshipping andwitnessing with the Christians of other denominations, and any Anglicans whodo not take advantage of the Catholic Church’s recent offer can also enjoy‘spiritual ecumenism‘ with other believers if they are willing.d) There is a suspicion among some Protestants that members of Catholicand Orthodox Churches are not, on the whole, real Christians.Some Protestants feel that Catholic and Orthodox believers cannot be realChristians because they are relying on the sacraments or the prayers of saintsto bring them to God.In ‘folk Catholicism’ there may well be people who are relying on these things,but they are uninstructed members of their church. The official teaching ofboth the Roman and Orthodox churches places salvation very squarely on thegrace of the Saviour and his sacrifice. The gift of this salvation is received byfaith. An increasing number of members of the Roman Catholic Church callthemselves Evangelical Catholics, and have testimonies of personal conversionto Christ as clear as anything heard among Protestant Evangelicals.Page 211
The church at Corinth was full of Christians who were very mixed doctrinally,and some with a low standard of morality were nevertheless called ‘saints’ byPaul because they ‘called upon the name of our Lord Jesus Christ’ (1Corinthians 1.1). Sadly, Protestants also have nominal Christians in theircongregations.e) Ecumenical activities take up too much time, which we should bespending on our own churches.This is a genuine concern to many. I think that if ‘ecumenical activities’ areseen as something of a duty, a fad or a fashion, then they probably will be awaste of time. But when they arise naturally out of prayer with believers ofother denominations, they will be profitable to all involved.It is not so much a question of adding to one’s own church’s workload as ofsharing our work with others or of dropping something we could be doing onour own and replacing it by cooperation with other churches who are doingthe same or similar things.A few years ago I attended a Methodist service where the preacher said heregarded the 20 th Century as ‘the Century of the Holy Spirit.’ This sparked offan interesting discussion with the friend who was travelling with me. He wasnot sure he could accept that description.I have come to accept the preacher’s verdict. In the 20 th Century the Holy Spiritmoved in the Church in at least three remarkable ways. Early in the century,the Pentecostal, and later the Charismatic movements, despite theiraberrations, began a new openness to the promptings of the Holy Spirit ofGod. The modern ecumenical movement arose out of the desire forcooperation of overseas Protestant missionary societies and opened up farwide areas of cooperation among Christians. Mid-century the Church of Romeentered a period of review (aggiornamento) and renewal which led to verymany Catholics reaching out to fellow Christians of other denominations. Oldantagonisms between Christians began to be challenged, and a willingness forChristians to work and witness together resulted in a growth in practical andspiritual ecumenism.Page 212
Page 11 and 12:
Can Christian Unity be expressed ac
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‘In the Trinity the three are one
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Protestants, equally, have to be ab
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When John Wesley said that Christia
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(Geneva) Agreed Statement was issue
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While organised Christian endeavour
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Christian Unity consist?’ We shal
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CHAPTER 1CHRISTIAN UNITY IN THE EAR
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Almost all the heresies in the Earl
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interpreted as being against the la
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was raised by the Novatian schism.
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ArianismArianism was the most impor
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the Person of Christ. This was the
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Nicaea (325 AD), which asserted, ag
Page 39 and 40:
He wrote:‘The ancient doctrines o
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agreement into the terms and ethics
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authority of the local bishop; Cypr
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Protestants. He was born in Tagaste
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guide the affairs of men: the Papac
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The distinction between laity and c
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ule. Christians were allowed to be
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fallen corruption and mortality but
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During the 1917 Communist Revolutio
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his repentance and restoration. The
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just before death, they might recei
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In both the East and the West heres
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The Waldensians were so named after
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CHAPTER 4THE SECOND GREAT SPLIT: WE
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Far more serious criticisms of the
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and the sacraments. He was tried by
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and his discovering that the Script
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denominational allegiances: confess
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aptism and substituting for it bapt
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Vincent de Lérins’ threefold bas
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Charles de Guise, Cardinal of Lorra
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CHAPTER 5QUOTATIONS ON THE THEME OF
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Dr Charles Malik - 20 th Century:
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Nicholas Zernov - 20 th Century:‘
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The restoration of the universal Ch
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Timothy Ware - 20 th Century:‘It
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Basilea Schlink - 20 th Century:‘
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Cardinal Basil Hume - 20 th Century
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Keith A Fournier - 20 th Century:
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concept of a contract between a rul
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harmoniously ordered society of pea
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interesting to note that the disput
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• In the Eucharist, Komensky main
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The Conference opened with much pom
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a growing unity among Christians at
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We cannot leave the 17 th Century w
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CHAPTER 7CHRISTIAN UNITY AND THE EV
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In Dr Woodward’s account of the r
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for Whitefield’s work in America,
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the West, the North and the South.
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‘John Wesley, displeased at not b
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formally, though it may have helped
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In view of all this, Charles Wesley
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Some of the refugees were persuaded
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Isaac Watts (1647-1748), the pionee
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CHAPTER 8VISIONS OF CHRISTIAN UNITY
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hymns and Eastern orthodox spiritua
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eplied with a series of Eirenicons
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positively wrote on grace and love
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hand that pours out sorrow’ and t
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He died in England in 1853 an ‘ec
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assembly, without much hesitation r
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‘Loving all whom Christ loves bec
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says, the Broad Church was ‘a moo
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far greater part for the laity in t
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ehind some of the criticism of the
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came together with the clear purpos
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In subsequent missionary conference
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university formed by a federation o
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credo-baptists to accept the provis
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Horton Davies 137 points out in his
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However, since New Delhi, the WCC s
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(b) The Church of Christ in China (
Page 165 and 166: the Scriptures as the supreme autho
Page 167 and 168: In 1970 a similar scheme to that of
Page 169 and 170: indulgences, were all confirmed str
Page 171 and 172: however, at a lower level, manifest
Page 173 and 174: In her study of the Evolution of th
Page 175 and 176: Even within the Reformed Protestant
Page 177 and 178: the publisher’s foreword to Gee
Page 179 and 180: and so I have some golden opportuni
Page 181 and 182: CHAPTER 10 THESE BRIDGES CAN’T BE
Page 183 and 184: ‘Only he - only Christ - was able
Page 185 and 186: c) Justification by Faith and Works
Page 187 and 188: However, in the Credo of the People
Page 189 and 190: f) Purgatory‘Purgatory’ is a na
Page 191 and 192: The Catechism of the Catholic Churc
Page 193 and 194: who love and trust the Lord Jesus C
Page 195 and 196: However, there is a growing awarene
Page 197 and 198: encouraged to receive a blessing al
Page 199 and 200: c) Traduction Œcumenique de la Bib
Page 201 and 202: witness. There is one such Sisterho
Page 203 and 204: Practically all para-church groups
Page 205 and 206: s) Missions and CampaignsMissions a
Page 207 and 208: My Protestant friends say to me tha
Page 209 and 210: Most Christians, in all three tradi
Page 211 and 212: of God may be complete, equipped fo
Page 213 and 214: CHAPTER 12NOW WHAT?This book began
Page 215: c) For some Protestants ecumenism m
Page 219 and 220: ) It has become clear that, realist
Page 221 and 222: Christians who believe a Catholic d
Page 223 and 224: There are three confessions that ha
Page 225 and 226: ‘The solution to the ecumenical i
Page 227 and 228: k) Christ has left us an example -
Page 229 and 230: day’, the Niceno-Constantinopolit
Page 231 and 232: APPENDIX 2FOUR BIBLICAL TEXTS ON TH
Page 233 and 234: of the common good, and when one’
Page 235 and 236: eaten, as idols did not exist anywa
Page 237 and 238: 14. That to continue in any known s
Page 239 and 240: What all three traditions have in c
Page 241 and 242: Calvin held that the Gospel of Jesu
Page 243 and 244: Relations between Protestantism, Ca
Page 245 and 246: Brandreth, Henry, R T, The Oecumeni
Page 247 and 248: Hopko, Thomas, All the Fullness of
Page 249 and 250: Rupp, E G and Drewery, Benjamin, Ma
Page 251 and 252: INDEXAAct of Uniformity, 114aggiorn
Page 253 and 254: Frame, John M, 91, 187Francis of As
Page 255 and 256: Richardson, Paul, 239Roman Catholic
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